Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
Have you not considered those who claim purity for themselves? Rather, God purifies whom He wills, and they will not be wronged a whit.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Hast thou not seen those who praise themselves for purity? Nay, Allah purifieth whom He will, and they will not be wronged even the hair upon a date-stone
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Do ye not see those who purify themselves? nay, God purifies whom He will, and they shall not be wronged a straw
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Hast thou not marked those who hold themselves to be righteous? But God holdethrighteous whom He will; and they shall not be wronged the husk of a date stone
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
Hast thou not observed those who justify themselves? But God justifiethwhomsoever He pleaseth, nor shall they be wronged a hair
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
A nuk i ke parë ata që e mbajnë veten për të dëlirë?! Në të vërtetë, Allahu dëlir kë të dëshirojë dhe askujt nuk do t'i bëhet padrejtësi asnjë fije.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
(হে নবী!) তুমি কি তাদেরকে দেখোনি, যারা নিজেদের নফসের (ও কর্মের) পরিশুদ্ধতার প্রশংসা করে? বরং একমাত্র আল্লাহই (তাঁর বান্দাদের) যাদেরকে চান, (তাদের প্রশংসা করেন এবং) তাদেরকে পবিত্র করেন। আর তাদেরকে সুতা (বিন্দু) পরিমাণও(২৩) যুলম করা হবে না।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Zar ne vidiš one koji sebe smatraju od grijeha čistim?! Međutim, Allah čisti od grijeha koga hoće i nikome se neće, ni koliko nit na hurminoj košpici, nepravda učiniti.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Zar ne vidiš one koji sebe smatraju od grijeha čistim?! Međutim, Allah čisti od grijeha koga hoće i nikome se neće, ni koliko nit na hurminoj košpici, nepravda učiniti.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
E a yi'aali ɓen ɓe no laɓɓina (mbuppa)ko`e maɓɓe ? Ko woni, Ko Alla Laɓɓinta (wuppata)on mo Muuyi, ɓe tooñetaake yeru gurun tamaro.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ნუთუ შენ (ო, მოციქულო) არ გინახავს ისინი, რომლებიც საკუთარ თავს ამართლებენ [ამბობენ, რომ მათზე ცოდვა არ არის]? პირიქით! ალლაჰი წმენდს (ცოდვებისგან) იმას, ვისაც ისურვებს, და მათ არ მოექცევიან უსამართლოდ, თუნდაც ძაფის ოდენობაზეც კი (ფინიკის კურკაზე არსებულ თხელ ძაფზე)!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Hast du nicht jene gesehen, die sich selbst für lauter erklären? Vielmehr läutert Allah, wen Er will. Und ihnen wird nicht um ein Fädchen Unrecht zugefügt.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Δεν έχεις δει (ω, Προφήτη) εκείνους (τους Εβραίους και τους Χριστιανούς) που επαινούν τον εαυτό τους (και τις πράξεις τους, και ισχυρίζονται ότι είναι απαλλαγμένοι από τις αμαρτίες, ότι είναι οι γιοι του Αλλάχ και οι αγαπητοί Του και ότι κανείς δεν θα εισέλθει στον Παράδεισο παρά μόνο αυτοί); (Δεν ισχύει αυτό που ισχυρίστηκαν), μα ο Αλλάχ εξαγνίζει όποιον θέλει (από τις αμαρτίες και επαινεί όποιον θέλει και τις πράξεις του, αφού ο Αλλάχ ξέρει την πραγματικότητα όλων των πράξεων). Και δεν θα αδικηθούν ούτε στο μέγεθος ενός νήματος του κουκουτσιού ενός χουρμά.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
क्या आपने उन्हें नहीं देखा, जो अपने आपको पवित्र कहते हैं? बल्कि अल्लाह ही जिसे चाहे, पवित्र बनाता है और उन पर एक धागे के बराबर भी अत्याचार नहीं किया जाएगा।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Non vedi quelli che si dichiaravano puri? Ma è Allāh che purifica chi Lui vuole, e non verrà fatto loro alcun torto.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
49. Argi jūs nematėte tų (judėjų ir krikščionių), kurie tvirtina savo neliečiamumą? Ne, tik Allahas apvalo tuos, ką Jis nori, ir niekaip nesumažins atlygio už jų veiksmus, net per žvyniuotą siūlą ilgame datulės kauliuko įpjovime.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Sila gara isaan lubbuulee isaanii qulqulleessanii hin ilaallee? Lakki; Rabbiin nama fedhe (qofa) qulqulleessa. Hanga kirrii qola Timiraa hin miidhamanu.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Неужели ты не видишь тех, которые восхваляют самих себя? Нет, напротив, Аллах восхваляет, кого пожелает, и с ними не поступят несправедливо даже на нить финиковой косточки.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Зар не видиш оне који себе сматрају чистим од греха?! Међутим, Аллах чисти од греха кога хоће и никоме неће, ни колико трун неправде да се учини.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Je, hukuwaona wale wanaojitakasa nafsi zao? Bali Mwenyezi Mungu humtakasa amtakaye. Na hawatadhulumiwa hata kiasi cha kijiuzi kilicho ndani ya uwazi wa kokwa ya tende.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Har du inte sett de som hävdar att de är rättfärdiga? Nej, det är Gud som förklarar rättfärdig den han vill, och de ska inte tillfogas minsta orätt – inte ens så mycket som tråden i en dadelkärnas fåra.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Kendilerini temize çıkaranları görmedin mi? Allah dilediğini temize çıkarır ve hurma çekirdeğinin üzerindeki ince iplik/lif kadar bile zulme uğratılmazlar.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
کیا آپ نے انہیں نہیں دیکھا جو اپنی پاکیزگی اور ستائش خود کرتے ہیں؟ بلکہ اللہ تعالیٰ جسے چاہے پاکیزه کرتا ہے، کسی پر ایک دھاگے کے برابر ﻇلم نہ کیا جائے گا۔[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 O you who were given the Book! Believe in what We sent down, confirming what you have, before We obliterate faces and turn them inside out, or curse them as We cursed the Sabbath-breakers. The command of God is always done.
Mohammed Marmaduke William Pickthall1930 O ye unto whom the Scripture hath been given! Believe in what We have revealed confirming that which ye possess, before We destroy countenances so as to confound them, or curse them as We cursed the Sabbath-breakers (of old time). The commandment of Allah is always executed
Edward Henry Palmer1880 O ye who have been given the Book! believe in what we have revealed, confirming what ye had before; ere we deface your faces and turn them into hinder parts, or curse you as we cursed the fellows of the Sabbath when God's command was done
John Medows Rodwell1861 O ye to whom the Scriptures have been given! believe in what we have sent down confirmatory of the Scripture which is in your hands, ere we efface your features, and twist your head round backward, or curse you as we cursed the sabbath-breakers: and the command of God was carried into effect
George Sale1734 O ye to whom the scriptures have been given, believe in the revelation which we have sent down, confirming that which is with you; before we deface your countenances, and render them as the back parts thereof; or curse them, as we cursed those who transgressed on the sabbath day; and the command of God was fulfilled
Talal Itani2012 God does not forgive association with Him, but He forgives anything less than that to whomever He wills. Whoever associates anything with God has devised a monstrous sin.
Mohammed Marmaduke William Pickthall1930 Lo! Allah forgiveth not that a partner should be ascribed unto Him. He forgiveth (all) save that to whom He will. Whoso ascribeth partners to Allah, he hath indeed invented a tremendous sin
Edward Henry Palmer1880 Verily, God pardons not associating aught with Him, but He pardons anything short of that to whomsoever He pleases; but he who associates aught with God, he hath devised a mighty sin
John Medows Rodwell1861 Verily, God will not forgive the union of other gods with Himself! But other than this will forgive to whom He pleaseth. And He who uniteth gods with God hath devised a great wickedness
George Sale1734 Surely God will not pardon the giving Him an equal; but will pardon any other sin, except that, to whom He pleaseth: And whoso giveth a companion unto God, hath devised a great wickedness
DIN 31635ʾalam tara ʾilā llaḏīna ʾūtū naṣīban mina l-kitābi yuʾminūna bil-ǧibti waṭ-ṭāġūti wayaqūlūna lillaḏīna kafarū hāʾulāʾi ʾahdā mina llaḏīna ʾāmanū sabīlan
Talal Itani2012 Have you not considered those who were given a share of the Book? They believe in superstition and evil powers, and say of those who disbelieve, "These are better guided on the way than the believers."
Mohammed Marmaduke William Pickthall1930 Hast thou not seen those unto whom a portion of the Scripture hath been given, how they believe in idols and false deities, and how they say of those (idolaters) who disbelieve: "These are more rightly guided than those who believe
Edward Henry Palmer1880 Do ye not see those to whom a portion of the Book has been given? They believe in Gibt and Taghut, and they say of those who misbelieve, 'These are better guided in the way than those who believe
John Medows Rodwell1861 Hast thou not observed those to whom a part of the Scriptures hath been given? They believe in Djibt and Thagout, and say of the infidels, "These are guided in a batter path than those who hold the faith
George Sale1734 Hast thou not considered those to whom part of the scripture hath been given? They believe in false gods and idols, and say of those who believe not, these are more rightly directed in the way of truth, than they who believe on Mohammed
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.62 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.71
Mohammed Marmaduke William Pickthall · George Sale0.67
Talal Itani · John Medows Rodwell0.65
Edward Henry Palmer · George Sale0.65
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.63
Talal Itani · Mohammed Marmaduke William Pickthall0.61
Edward Henry Palmer · John Medows Rodwell0.59
John Medows Rodwell · George Sale0.59
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.54
Talal Itani · Edward Henry Palmer0.53
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.