Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
As for those who believe and do good deeds, We will admit them into Gardens beneath which rivers flow, abiding therein forever. They will have purifiedspouses therein, and We will admit them into a shady shade.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And as for those who believe and do good works, We shall make them enter Gardens underneath which rivers flow - to dwell therein for ever; there for them are pure companions - and We shall make them enter plenteous shade
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
But those who believe and do aright, we will make them enter gardens beneath which rivers flow, and they shall dwell therein for ever and aye, for them therein are pure wives, and we will make them enter into a shady shade
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
But as for those who have believed, and done the things that are right, we will bring being them into gardens 'neath which the rivers flow therein to abideeternally; - therein shall they have wives of stainlesspurity: and we will bring them into aye - shadowing shades
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
But those who believe and do that which is right, we will bring into gardens watered by rivers, therein shall they remain for ever, and there shall they enjoy wives free from all impurity; and we will lead them into perpetual shades
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ndërkaq, ata që besuan dhe bënë vepra të mira, do t'i shpiem në kopshte të Xhenetit, nëpër të cilat rrjedhin lumenj, ku do të qëndrojnë përgjithmonë. Aty do të kenë bashkëshorte të dëlira dhe do t'i shpiem në hije të gjera.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর যারা ঈমান এনেছে এবং সৎকাজ করেছে, অচিরেই আমি তাদেরকে প্রবেশ করাবো জান্নাতসমূহে, যার তলদেশে প্রবাহিত রয়েছে নহরসমূহ। সেখানে তারা চিরকাল থাকবে। সেখানে তাদের জন্য রয়েছে পবিত্র স্ত্রীগণ এবং তাদেরকে আমি প্রবেশ করাবো ঘন ছায়ায়।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
A one koji vjeruju i dobra djela čine Mi ćemo uvesti u džennetske bašče kroz koje rijeke teku. Tamo će zauvijek ostati i supruge očišćene u njima imati; i u debelu hladovinu ćemo ih uvesti.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
A one koji vjeruju i dobra djela čine Mi ćemo uvesti u rajske vrtove kroz koje rijeke teku. Tamo će zauvijek ostati i supruge očišćene u njima imati; i u debelu hladovinu ćemo ih uvesti.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Ɓen goooŋɗinɓe ɓe golli golle moƴƴe, aray Men Naanatɓe Aljannaaji ɗi no ila e ley majji caatlii, ko ɓe duumotooɓe ndeer toon hino woodani ɓe toon rewɓe laɓɓinaaɓe Min Naatnaɓe ɓe ɗowdi duumiindi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ხოლო მათ, ვინც ირწმუნეს და ასრულებდნენ კეთილ საქმეებს, ჩვენ შევიყვანთ ბაღებში, სადაც მათ ქვეშ მდინარეები მიედინება, და ისინი იქ დარჩებიან სამუდამოდ. მათთვის იქ იქნებიან წმინდა მეუღლეები და შევიყვანთ მათ ჩრდილოვან ბაღებში.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Diejenigen aber, die glauben und rechtschaffene Werke tun, werden Wir in Gärten eingehen lassen, durcheilt von Bächen, ewig verweilen sie darin. Darin haben sie vollkommen gereinigte Gattinnen; und Wir lassen sie in vollkommenen Schatten eingehen.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Όσο γι' αυτούς που πιστεύουν και κάνουν καλές πράξεις, θα τους εισάγουμε σε κήπους (στον Παράδεισο) κάτω από τους οποίους (δηλ. κάτω από τα παλάτια και τα δέντρα τους) ρέουν ποτάμια, και θα κατοικήσουν εκεί μέσα για πάντα. Θα έχουν εκεί μέσα αγνές συζύγους και θα τους εισάγουμε σε μια δροσερή αναζωογονητική σκίαση.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और जो लोग ईमान लाए तथा अच्छे कर्म किए, हम उन्हें ऐसी जन्नतों (बागों) में दाख़िल करेंगे, जिनके नीचे नहरें बह रही होंगी, जिनमें वे सदैव रहेंगे। उनके लिए उनमें पवित्र पत्नियाँ होंगी और हम उन्हें घनी छाँव में रखेंगे।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E quelli che hanno creduto e hanno fatto il bene, li faremo entrare in paradisi sotto cui scorrono fiumi, e ci resteranno in eterno, e lì ci saranno per loro spose pure, e li faremo entrare in ombre distese.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
57. Tačiau tie, kurie tiki (Allaho Vienumu – islamiškuoju monoteizmu) ir daro teisingus darbus, Mes priimsime juos į Sodus, po kuriais teka upės (Rojų), gyventi ten amžinai. Ten jie turės Azvadžun Mutaharatun [12] (tyrus partnerius arba žmonas), ir Mes priimsime juos po šešėliais plačiais ir nuolat tamsėjančiais (Rojų).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
И те, которые уверовали и совершали праведные деяния, Мы введём их в сады, внизу которых текут реки, и где они пребудут вечно, навсегда. Для них там — супруги очищенные. И Мы введём их в густую тень.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
А оне који верују и чине добра дела Ми ћемо да уведемо у рајске баште кроз које теку реке. Тамо ће заувек да остану и супруге очишћене у њима ће да имају; и у велику хладовину ћемо да их уведемо.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na wale walioamini na wakatenda mema, tutawaingiza katika Bustani zipitazo mito chini yake wadumu humo milele. Humo watakuwa na wake waliotakaswa, na tutawaingiza katika vivuli vizuri kwelikweli.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Men de som tror och handlar rättfärdigt ska vi föra in i trädgårdar genom vilka floder rinner, och där ska de förbli för evigt. Där ska de ha makar renade från all orenhet, och vi ska låta dem vistas i en ständig skugga.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
İman edip salih amel işleyenleri, altından ırmaklar akan, içinde ebedî kalacakları Cennetlere sokacağız. Onlar için orada tertemiz eşler vardır. Onları kalıcı gölgeliklere yerleştireceğiz.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور جو لوگ ایمان ﻻئے اور شائستہ اعمال کئے[1] ہم عنقریب انہیں ان جنتوں میں لے جائیں گے جن کے نیچے نہریں بہہ رہی ہیں، جن میں وه ہمیشہ ہمیشہ رہیں گے، ان کے لئے وہاں صاف ستھری بیویاں ہوں گی اور ہم انہیں گھنی چھاؤں (اور پوری راحت) میں لے جائیں گے۔[2]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)faminhum man aamana bihi waminhum man sadda 'anhu wakafaa bijahannama sa'eeraa
DIN 31635faminhum man ʾāmana bihi waminhum man ṣadda ʿanhu wakafā biǧahannama saʿīran
The translators word this verse differently
Talal Itani2012 Among them are those who believed in it, and among them are those who held back from it. Hell is a sufficient Inferno.
Mohammed Marmaduke William Pickthall1930 And of them were (some) who believed therein and of them were (some) who turned away from it. Hell is sufficient for (their) burning
Edward Henry Palmer1880 And of them are some who believe therein, and of them are some who turn from it, but Hell is flaming enough for them
John Medows Rodwell1861 Some of them believe on the prophet and some turn aside from him: - the flame of Hell is their sufficing punishment
George Sale1734 There is of them who believeth on Him; and there is of them who turneth aside from Him: But the raging fire of hell is a sufficient punishment
Talal Itani2012 Those who reject Our revelations-We will scorch them in a Fire. Every time their skins are cooked, We will replace them with other skins, so they will experience the suffering. God is Most Powerful, Most Wise.
Mohammed Marmaduke William Pickthall1930 Lo! Those who disbelieve Our revelations, We shall expose them to the Fire. As often as their skins are consumed We shall exchange them for fresh skins that they may taste the torment. Lo! Allah is ever Mighty, Wise
Edward Henry Palmer1880 Verily, those who disbelieve in our signs, we will broil them with fire; whenever their skins are well done, then we will change them for other skins, that they may taste the torment. Verily, God is glorious and wise
John Medows Rodwell1861 Those who disbelieve our signs we will in the end cast into the fire: so oft as their skins shall be well burnt, we will change them for fresh skins, that they may taste the torment. Verily God is Mighty, Wise
George Sale1734 Verily those who disbelieve our signs, we will surely cast to be broiled in hell fire; so often as their skins shall be well burned, we will give them other skins in exchange, that they may taste the sharper torment; for God is mighty and wise
Talal Itani2012 God instructs you to give back things entrusted to you to their owners. And when you judge between people, judge with justice. God's instructions to you are excellent. God is All-Hearing, All-Seeing.
Mohammed Marmaduke William Pickthall1930 Lo! Allah commandeth you that ye restore deposits to their owners, and, if ye judge between mankind, that ye judge justly. Lo! comely is this which Allah admonisheth you. Lo! Allah is ever Hearer, Seer
Edward Henry Palmer1880 Verily, God bids you pay your trusts to their owners, and when ye judge between men to judge with justice. Verily, God, excellent is what He admonishes you with; verily, God both hears and sees
John Medows Rodwell1861 Verily, God enjoineth you to give back your trusts to their owners, and when ye judge between men, to judge with fairness. Excellent is the practice to which God exhorteth you. God Heareth, Beholdeth
George Sale1734 Moreover God commandeth you to restore what ye are trusted with, to the owners; and when ye judge between men, that ye judge according to equity: And surely an excellent virtue it is to which God exhorteth you; for God both heareth and seeth
Talal Itani2012 O you who believe! Obey God and obey the Messenger and those in authority among you. And if you dispute over anything, refer it to God and the Messenger, if you believe in God and the Last Day. That is best, and a most excellent determination.
Mohammed Marmaduke William Pickthall1930 O ye who believe! Obey Allah, and obey the messenger and those of you who are in authority; and if ye have a dispute concerning any matter, refer it to Allah and the messenger if ye are (in truth) believers in Allah and the Last Day. That is better and more seemly in the end
Edward Henry Palmer1880 O ye who believe! obey God, and obey the Apostle and those in authority amongst you; and if ye quarrel about anything, refer to God and the Apostle, if ye believe in God and the last day; that is better and fairer as a settlement
John Medows Rodwell1861 O ye who believe! obey God and obey the apostle, and those among you invested with authority; and if in aught ye differ, bring it before God and the apostle, if ye believe in God and in the latter day. This is the best and fairest way of settlement
George Sale1734 O true believers, obey God, and obey the apostle, and those who are in authority among you, and if ye differ in any thing, refer it unto God and the apostle, if ye believe in God, and the last day: This is better, and a fairer method of determination
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.62 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.71
Mohammed Marmaduke William Pickthall · George Sale0.69
Talal Itani · George Sale0.69
Talal Itani · John Medows Rodwell0.69
John Medows Rodwell · George Sale0.62
Edward Henry Palmer · John Medows Rodwell0.62
Talal Itani · Mohammed Marmaduke William Pickthall0.62
Edward Henry Palmer · George Sale0.60
Talal Itani · Edward Henry Palmer0.50
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.46
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.