أُو۟لَٰٓئِكَ ٱلَّذِينَ يَعْلَمُ ٱللَّهُ مَا فِى قُلُوبِهِمْ فَأَعْرِضْ عَنْهُمْ وَعِظْهُمْ وَقُل لَّهُمْ فِىٓ أَنفُسِهِمْ قَوْلًۢا بَلِيغًا
Easy-read (simplified)oolaa'ika lladheena ya'lamu llaahu maa fee quloobihim fa'a'rid 'anhum wa'izhum waqul lahum fee anfusihim qawlan baleeghaa
DIN 31635ʾūlāʾika llaḏīna yaʿlamu llāhu mā fī qulūbihim faʾaʿriḍ ʿanhum waʿiẓhum waqul lahum fī ʾanfusihim qawlan balīġan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
They are those whom God knows what is in their hearts. So ignore them, and admonish them, and say to them concerning themselves penetrating words.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Those are they, the secrets of whose hearts Allah knoweth. So oppose them and admonish them, and address them in plain terms about their souls
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
These, God knows what is in their hearts. Turn thou away from them and admonish them, and speak to them into their souls with a searching word
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
These are they whose hearts God knoweth. Therefore break off from them, and warn them, speak words that may penetrate their souls
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
God knoweth what is in the hearts of these men; therefore let them alone, and admonish them, and speak unto them a word which may affect their souls
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Këta janë ata për të cilët Allahu e di çfarë kanë në zemrat e tyre. Prandaj, largohu nga ata, këshilloji dhe thuaju fjalë që lënë mbresa tek ata!
এরা তারাই , যাদের অন্তরে কি আছে আল্লাহ তা ভালো করেই জানেন। সুতরাং তুমি তাদেরকে উপেক্ষা করো এবং তাদেরকে সদুপদেশ দাও। আর তাদেরকে অত্যন্ত হৃদয়গ্রাহী কথা বলো।
To su oni za koje Allah zna šta je u srcima njihovim, pa okreni se od njih i savjetuj ih, i reci im ono što će ih dirnuti.
To su oni za koje Allah zna što je u srcima njihovim, pa okreni se od njih i savjetuj ih, i reci im ono što će ih dirnuti.
Ko ɓeen ngoni ɓe Alla homba Anndi ko woni ndeer ɓerɗe maɓɓe, ɗuurnoɓe , mbaajoɗaa ɓe, kaalonaaɓe konngol jottotongol ka pittaali maɓɓe.
ესენი — ისინი არიან, რომელთა შესახებ ალლაჰმა იცის, რაც მათ გულებშია [იმ ფარისევლობაზე, რომელსაც მალავენ]. ამიტომ განერიდე მათ (ო, მოციქულო), შაეგონე და უთხარი მათ საკუთარ თავებზე დამაჯერებელი სიტყვა.
Jene sind es, von denen Allah weiß, was in ihren Herzen ist. So wende dich von ihnen ab, ermahne sie und sag zu ihnen über sie selbst eindringliche Worte.
Είναι εκείνοι που ο Αλλάχ γνωρίζει τι υπάρχει στην καρδιά τους (από υποκρισία και κακή πρόθεση). Γι' αυτό μην τους επιπλήξεις ή τιμωρήσεις (για ό,τι έχουν στην καρδιά τους), νουθέτησέ τους και πες τους εύγλωττα λόγια που θα επηρεάσουν τον εαυτό τους.
ये वो लोग हैं जिनके दिलों की बातें अल्लाह भली-भाँति जानता है। अतः आप उनकी उपेक्षा करें और उन्हें नसीहत करते रहें और उनसे ऐसी प्रभावकारी बात कहें जो उनके दिलों में उतर जाए।
Loro sono quelli di cui Allāh conosce ciò che hanno in cuore: respingili e ammoniscili e rivolgi loro parole eloquenti, che possano toccare il loro animo.
63. Jie (veidmainiai) yra tie, apie kuriuos Allahas žino, kas jų širdyse. Taigi, atsitraukite nuo jų (nebauskite jų), tačiau priminkite jiems, sakykite jiems veiksmingą žodį (t. y. tikėti Allahą, garbinti Jį, paklusti Jam ir Jo bijoti), kad (tai) pasiektų jų vidinį “aš“.
Isaan warra waan onneewwan isaanii keessa jiru Rabbiin beekuudha. Isaan irraa gara gali. Isaan gorsi. Jecha hoonga gahaa lubbuu isaanii keessatti isaaniin jedhi.
Такие — это те, о ком Аллах знает, что у них в сердцах. Так отвернись же от них, и увещевай их, и говори им проникновенные слова, способные достучаться до их сердец.
То су они за које Аллах зна шта је у срцима њиховим, па окрени се од њих и саветуј их, и реци им оно што ће да их дотакне.
Hao ndio wale ambao Mwenyezi Mungu anayajua yaliyo katika nyoyo zao. Basi wapuuze, na uwawaidhi, na uwaambie maneno ya kuathiri na kuingia katika nafsi zao.
Gud vet vad de döljer i sina hjärtan. Vänd dig därför bort från dem, men varna dem och tala till dem med ord som tränger in i deras själar.
Onlar, Allah’ın kalplerindekini bildiği kimselerdir. Öyleyse onlara aldırma. Onlara öğüt ver ve onlara, kendileri hakkında etkili ve güzel söz söyle.
یہ وه لوگ ہیں کہ ان کے دلوں کا بھید اللہ تعالیٰ پر بخوبی روشن ہے، آپ ان سے چشم پوشی کیجئے، انہیں نصیحت کرتے رہیئے اور انہیں وه بات کہئے! جو ان کے دلوں میں گھر کرنے والی ہو۔[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَإِذَا قِيلَ لَهُمْ تَعَالَوْا۟ إِلَىٰ مَآ أَنزَلَ ٱللَّهُ وَإِلَى ٱلرَّسُولِ رَأَيْتَ ٱلْمُنَٰفِقِينَ يَصُدُّونَ عَنكَ صُدُودًا
Easy-read (simplified)wa'idhaa qeela lahum ta'aalaw ilaa maa anzala llaahu wa'ilaa r-rasooli ra'ayta l-munaafiqeena yasuddoona 'anka sudoodaa
DIN 31635waʾiḏā qīla lahum taʿālaw ʾilā mā ʾanzala llāhu waʾilā r-rasūli raʾayta l-munāfiqīna yaṣuddūna ʿanka ṣudūdan
And when it is said to them, "Come to what God has revealed, and to the Messenger," you see the hypocrites shunning you completely.
And when it is said unto them: Come unto that which Allah hath revealed and unto the messenger, thou seest the hypocrites turn from thee with aversion
And when it is said to them, 'Come round to what God has sent down and unto the Apostle,' thou seest the hypocrites turning from thee, turning away
And when it is said to them, "Accede to that which God hath sent down, and to the apostle," thou seest the hypocrites avert them from thee with utter aversion
And when it is said unto them, come unto the book which God hath sent down, and to the apostle; thou seest the ungodly turn aside from thee, with great aversion
فَكَيْفَ إِذَآ أَصَٰبَتْهُم مُّصِيبَةٌۢ بِمَا قَدَّمَتْ أَيْدِيهِمْ ثُمَّ جَآءُوكَ يَحْلِفُونَ بِٱللَّهِ إِنْ أَرَدْنَآ إِلَّآ إِحْسَٰنًا وَتَوْفِيقًا
Easy-read (simplified)fakayfa idhaa asaabathum museebatun bimaa qaddamat aydeehim thumma jaa'ooka yahlifoona billaahi in aradnaa illaa ihsaanan watawfeeqaa
DIN 31635fakayfa ʾiḏā ʾaṣābathum muṣībatun bimā qaddamat ʾaydīhim ṯumma ǧāʾūka yaḥlifūna billāhi ʾin ʾaradnā ʾillā ʾiḥsānan watawfīqan
The translators word this verse differently
How about when a disaster strikes them because what their hands have put forward, and then they come to you swearing by God: "We only intended goodwill and reconciliation"?
How would it be if a misfortune smote them because of that which their own hands have sent before (them)? Then would they come unto thee, swearing by Allah that they were seeking naught but harmony and kindness
How then when there befalls them a mischance through what their hands have sent on before? then will they come to you, and swear by God, 'We meant naught but good and concord
But how, when some misfortune shall fortune them, for their previous handywork? Then will they come to thee, swearing by God, "We desire nothing but to promote good and concord
But how will they behave when a misfortune shall befall them, for that which their hands have sent before them? Then will they come unto thee, and swear by God, saying, if we intended any other, than to do good, and to reconcile the parties
4:63 — the verse above
وَمَآ أَرْسَلْنَا مِن رَّسُولٍ إِلَّا لِيُطَاعَ بِإِذْنِ ٱللَّهِ وَلَوْ أَنَّهُمْ إِذ ظَّلَمُوٓا۟ أَنفُسَهُمْ جَآءُوكَ فَٱسْتَغْفَرُوا۟ ٱللَّهَ وَٱسْتَغْفَرَ لَهُمُ ٱلرَّسُولُ لَوَجَدُوا۟ ٱللَّهَ تَوَّابًا رَّحِيمًا
Easy-read (simplified)wamaa arsalnaa min rasoolin illaa liyutaa'a bi'idhni llaahi walaw annahum idh zalamoo anfusahum jaa'ooka fastaghfaroo llaaha wastaghfara lahumu r-rasoolu lawajadoo llaaha tawwaaban raheemaa
DIN 31635wamā ʾarsalnā min rasūlin ʾillā liyuṭāʿa biʾiḏni llāhi walaw ʾannahum ʾiḏ ẓalamū ʾanfusahum ǧāʾūka fastaġfarū llāha wastaġfara lahumu r-rasūlu lawaǧadū llāha tawwāban raḥīman
We did not send any messenger except to be obeyed by God's leave. Had they, when they wronged themselves, come to you, and prayed for God's forgiveness, and the Messenger had prayed for their forgiveness, they would have found God Relenting and Merciful.
We sent no messenger save that he should be obeyed by Allah's leave. And if, when they had wronged themselves, they had but come unto thee and asked forgiveness of Allah, and asked forgiveness of the messenger, they would have found Allah Forgiving, Merciful
We have never sent an apostle save that he should be obeyed by the permission of God; and if they, when they have wronged themselves, come to thee and ask pardon of God, and the Apostle asks pardon for them, then they will find God easy to be turned, compassionate
We have not sent any apostle but to be obeyed, it God so will: but if they, after they have sinned to their own hurt by unbelief, come to thee and ask pardon of God, and the apostle ask pardon for them, they shall surely find that God is He who turneth unto man, Merciful
We have not sent any apostle, but that he might be obeyed by the permission of God: But if they, after they have injured their own souls, come unto thee, and ask pardon of God, and the apostle ask pardon for them, they shall surely find God easy to be reconciled and merciful
فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّىٰ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوا۟ فِىٓ أَنفُسِهِمْ حَرَجًا مِّمَّا قَضَيْتَ وَيُسَلِّمُوا۟ تَسْلِيمًا
Easy-read (simplified)falaa warabbika laa yu'minoona hattaa yuhakkimooka feemaa shajara baynahum thumma laa yajidoo fee anfusihim harajan mimmaa qadayta wayusallimoo tasleemaa
DIN 31635falā warabbika lā yuʾminūna ḥattā yuḥakkimūka fīmā šaǧara baynahum ṯumma lā yaǧidū fī ʾanfusihim ḥaraǧan mimmā qaḍayta wayusallimū taslīman
But no, by your Lord, they will not believe until they call you to arbitrate in their disputes, and then find within themselves no resentment regarding your decisions, and submit themselves completely.
But nay, by thy Lord, they will not believe (in truth) until they make thee judge of what is in dispute between them and find within themselves no dislike of that which thou decidest, and submit with full submission
But no! by thy Lord! they will not believe, until they have made thee judge of what they differ on; then they will not find in themselves aught to hinder what thou hast decreed, and they will submit with submission
And they will not - I swear by thy Lord - they will not believe, until they have set thee up as judge between them on points where they differ. Then shall they not find in their own minds any difficulty in thy decisions, and shall submit with entire submission
And by thy Lord they will not perfectly believe, until they make thee judge of their controversies; and shall not afterwards find in their own minds any hardship in what thou shalt determine, but shall acquiesce therein with entire submission
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
أُولَٰئِكَ الَّذِينَ يَعْلَمُ اللَّهُ مَا فِي قُلُوبِهِمْ فَأَعْرِضْ عَنْهُمْ وَعِظْهُمْ وَقُل لَّهُمْ فِي أَنفُسِهِمْ قَوْلًا بَلِيغًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/