وَإِذًا لَّـَٔاتَيْنَٰهُم مِّن لَّدُنَّآ أَجْرًا عَظِيمًا
Easy-read (simplified)wa'idhan la'aataynaahum min ladunnaa ajran 'azeemaa
DIN 31635waʾiḏan laʾātaynāhum min ladunnā ʾaǧran ʿaẓīman
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And We would have given them from Our presence a rich compensation.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And then We should bestow upon them from Our presence an immense reward
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And then we would surely have brought them from ourselves a mighty hire
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
In that case we had surely given them from ourself a great recompense
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and we should then have surely given them in our sight an exceeding great reward
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
E atëherë, me të vërtetë, Ne do t'u jepnim nga ana Jonë shpërblim madhështor
আর অবশ্যই তখন আমি তাদেরকে আমার পক্ষ থেকে মহাপুরস্কার প্রদান করতাম।
I tada bismo im Mi, od Nas, veliku nagradu dali.
I tada bismo im Mi, od Nas, veliku nagradu dali.
Nden tuma, min ngokkatnoɓe immorde ka amen, njoɓdi mawndi,
და მაშინ ჩვენ მივანიჭებდით მათ ჩვენგან დიდ საზღაურს.
Und dann würden Wir ihnen gewiss von Uns aus gewaltigen Lohn geben
Και θα τους δίναμε απ' Εμάς μία μεγάλη ανταμοιβή,
और तब तो हम अवश्य उन्हें अपने पास से बहुत बड़ा बदला देते।
E demmo loro un ricco premio da parte Nostra,
67. Ir iš tiesų, Mes būtume turėję tada suteikti jiems didį atlygį iš Savęs.
Silaa yeroo san dhugumatti nu biraa mindaa guddaa isaaniif kennina turre.
и тогда Мы непременно даровали бы им от Нас великую награду
И тада бисмо им Ми, од Нас, велику награду дали.
Na hapo tungewapa malipo makubwa kutoka kwetu.
Då skulle vi också ha gett dem en riklig belöning från oss,
Biz de o zaman onlara katımızdan büyük bir mükâfat verirdik.
اور تب تو انہیں ہم اپنے پاس سے بڑا ﺛواب دیں۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّىٰ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوا۟ فِىٓ أَنفُسِهِمْ حَرَجًا مِّمَّا قَضَيْتَ وَيُسَلِّمُوا۟ تَسْلِيمًا
Easy-read (simplified)falaa warabbika laa yu'minoona hattaa yuhakkimooka feemaa shajara baynahum thumma laa yajidoo fee anfusihim harajan mimmaa qadayta wayusallimoo tasleemaa
DIN 31635falā warabbika lā yuʾminūna ḥattā yuḥakkimūka fīmā šaǧara baynahum ṯumma lā yaǧidū fī ʾanfusihim ḥaraǧan mimmā qaḍayta wayusallimū taslīman
But no, by your Lord, they will not believe until they call you to arbitrate in their disputes, and then find within themselves no resentment regarding your decisions, and submit themselves completely.
But nay, by thy Lord, they will not believe (in truth) until they make thee judge of what is in dispute between them and find within themselves no dislike of that which thou decidest, and submit with full submission
But no! by thy Lord! they will not believe, until they have made thee judge of what they differ on; then they will not find in themselves aught to hinder what thou hast decreed, and they will submit with submission
And they will not - I swear by thy Lord - they will not believe, until they have set thee up as judge between them on points where they differ. Then shall they not find in their own minds any difficulty in thy decisions, and shall submit with entire submission
And by thy Lord they will not perfectly believe, until they make thee judge of their controversies; and shall not afterwards find in their own minds any hardship in what thou shalt determine, but shall acquiesce therein with entire submission
وَلَوْ أَنَّا كَتَبْنَا عَلَيْهِمْ أَنِ ٱقْتُلُوٓا۟ أَنفُسَكُمْ أَوِ ٱخْرُجُوا۟ مِن دِيَٰرِكُم مَّا فَعَلُوهُ إِلَّا قَلِيلٌ مِّنْهُمْ وَلَوْ أَنَّهُمْ فَعَلُوا۟ مَا يُوعَظُونَ بِهِۦ لَكَانَ خَيْرًا لَّهُمْ وَأَشَدَّ تَثْبِيتًا
Easy-read (simplified)walaw annaa katabnaa 'alayhim ani qtuloo anfusakum awi khrujoo min diyaarikum maa fa'aloohu illaa qaleelun minhum walaw annahum fa'aloo maa yoo'azoona bihi lakaana khayran lahum wa'ashadda tathbeetaa
DIN 31635walaw ʾannā katabnā ʿalayhim ʾani qtulū ʾanfusakum ʾawi ḫruǧū min diyārikum mā faʿalūhu ʾillā qalīlun minhum walaw ʾannahum faʿalū mā yūʿaẓūna bihi lakāna ḫayran lahum waʾašadda taṯbītan
Had We decreed for them: "Kill yourselves," or "Leave your homes," they would not have done it, except for a few of them. But had they done what they were instructed to do, it would have been better for them, and a firmer confirmation.
And if We had decreed for them: Lay down your lives or go forth from your dwellings, but few of them would have done it; though if they did what they are exhorted to do it would be better for them, and more strengthening
But had we prescribed for them, 'Kill yourselves, or go ye forth out of your houses,' they would not have done it, save only a few of them; but had they done what they are admonished, then it would have been better for them, and a more firm assurance
Had we laid down such a law for them as "Kill yourselves, or abandon your dwellings," but few of them would have done it. But had they done that to which they were exhorted, better and it been for them, and stronger for the confirmation of their faith
And if we had commanded them, saying, slay your selves, or depart from your houses; they would not have done it, except a few of them. And if they had done what they were admonished, it would certainly have been better for them, and more efficacious for confirming their faith
4:67 — the verse above
وَلَهَدَيْنَٰهُمْ صِرَٰطًا مُّسْتَقِيمًا
Easy-read (simplified)walahadaynaahum siraatan mustaqeemaa
DIN 31635walahadaynāhum ṣirāṭan mustaqīman
And We would have guided them on a straight path.
And should guide them unto a straight path
and would have guided them into a right path
and on the straight path should we surely have guided them
and we should have directed them in the right way
وَمَن يُطِعِ ٱللَّهَ وَٱلرَّسُولَ فَأُو۟لَٰٓئِكَ مَعَ ٱلَّذِينَ أَنْعَمَ ٱللَّهُ عَلَيْهِم مِّنَ ٱلنَّبِيِّـۧنَ وَٱلصِّدِّيقِينَ وَٱلشُّهَدَآءِ وَٱلصَّٰلِحِينَ وَحَسُنَ أُو۟لَٰٓئِكَ رَفِيقًا
Easy-read (simplified)waman yuti'i llaaha war-rasoola fa'oolaa'ika ma'a lladheena an'ama llaahu 'alayhim mina n-nabiyyeena was-siddeeqeena wash-shuhadaa'i was-saaliheena wahasuna oolaa'ika rafeeqaa
DIN 31635waman yuṭiʿi llāha war-rasūla faʾūlāʾika maʿa llaḏīna ʾanʿama llāhu ʿalayhim mina n-nabiyyīna waṣ-ṣiddīqīna waš-šuhadāʾi waṣ-ṣāliḥīna waḥasuna ʾūlāʾika rafīqan
Whoever obeys God and the Messenger-these are with those whom God has blessed-among the prophets, and the sincere, and the martyrs, and the upright. Excellent are those as companions.
Whoso obeyeth Allah and the messenger, they are with those unto whom Allah hath shown favour, of the prophets and the saints and the martyrs and the righteous. The best of company are they
Whoso obeys God and the Apostle, these are with those God has been pleased with, of prophets and confessors and martyrs and the righteous; - a fair company are they
And whoever shall obey God and the Apostle, these shall be with those of the Prophets, and of the Sincere, and of the Martyrs, and of the Just, to whom God hath been gracious. These are a goodly band
Whoever obeyeth God and the apostle, they shall be with those unto whom God hath been gracious, of the prophets, and the sincere, and the martyrs, and the righteous; and these are the most excellent company
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَإِذًا لَّآتَيْنَاهُم مِّن لَّدُنَّا أَجْرًا عَظِيمًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/