يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ خُذُوا۟ حِذْرَكُمْ فَٱنفِرُوا۟ ثُبَاتٍ أَوِ ٱنفِرُوا۟ جَمِيعًا
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo khudhoo hidhrakum faanfiroo thubaatin awi nfiroo jamee'aa
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ḫuḏū ḥiḏrakum fānfirū ṯubātin ʾawi nfirū ǧamīʿan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
O you who believe! Take your precautions, and mobilize in groups, or mobilize altogether.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
O ye who believe! Take your precautions, then advance the proven ones, or advance all together
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
O ye who believe! take your precautions and sally in detachments or altogether
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
O ye who believe! make use of precautions; and advance in detachments, or , advance in a body
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
O true believers, take your necessary precaution against your enemies, and either go forth to war in separate parties, or go forth all together in a body
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
O besimtarë! Rrini në gatishmëri! Dilni (në luftë) në grupe ose dilni të gjithë së bashku!
হে মুমিনগণ! তোমরা তোমাদের সতর্কতা গ্রহণ করো। অতঃপর ক্ষুদ্র ক্ষুদ্র দলে (জিহাদে) বের হও অথবা সম্মিলিতভাবে বের হও।
O vi koji vjerujete, budite oprezni i idite u borbu u grupama, ili odjednom svi.
O vi koji vjerujete, budite oprezni i idite u borbu u grupama, ili odjednom svi.
Ee hey mon gooŋɗinɓe, njogitee deentorɗi mon ɗin, ndunnjon ko on seertuɓe maa runnjon on rentuɓe.
ჰეი, თქვენ, რომელთაც ირწმუნეთ! გამოიჩინეთ სიფრთხილე და გამოდით (მტერთან შესახვედრად) ჯგუფებად ან გამოდით ყველანი ერთად.
O die ihr glaubt, nehmt euch in Acht! So rückt in Truppen aus oder rückt alle (zusammen) aus.
Ω, εσείς που πιστεύετε! Να προφυλαχθείτε (από τους εχθρούς σας) και βγείτε (για να τους πολεμήσετε) σε ομάδες, η μία μετά από την άλλη ή βγείτε όλοι μαζί (σύμφωνα μ' αυτό που σας συμφέρει).
ऐ ईमान वालो! अपने (शत्रुओं से) बचाव का सामान ले लो, फिर अलग-अलग समूहों में अथवा सब के सब इकट्ठे होकर निकल पड़ो।
O credenti, preparatevi e poi accorrete in armi, in schiere singole o tutti insieme.
71. O jūs, kurie tikite! Būkite atsargūs ir arba vykite (į išvyką) grupėmis, arba vykite visi kartu.
Yaa warra amantan! uf eeggannoo keessan qabadhaa. Gareen duulaa yookiin dimshaashan duulaa.
О вы, которые уверовали! Будьте бдительны и выступайте отрядами или все вместе.
О ви који верујете, будите опрезни и идите у борбу у групама, или одједном сви.
Enyi mlioamini! Chukueni tahadhari yenu! Na mtoke haraka kwa vikosi au tokeni nyote kwa pamoja!
Troende! Var på er vakt och ryck ut i grupperingar eller i samlad trupp.
Ey iman edenler! (Düşmana karşı) tedbirinizi alın ve bölük bölük veya hep birden savaşa gidin.
اے مسلمانو! اپنے بچاؤ کا سامان لے لو[1] پھر گروه گروه بن کر کوچ کرو یا سب کے سب اکٹھے ہو کر نکل کھڑے ہو!
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَمَن يُطِعِ ٱللَّهَ وَٱلرَّسُولَ فَأُو۟لَٰٓئِكَ مَعَ ٱلَّذِينَ أَنْعَمَ ٱللَّهُ عَلَيْهِم مِّنَ ٱلنَّبِيِّـۧنَ وَٱلصِّدِّيقِينَ وَٱلشُّهَدَآءِ وَٱلصَّٰلِحِينَ وَحَسُنَ أُو۟لَٰٓئِكَ رَفِيقًا
Easy-read (simplified)waman yuti'i llaaha war-rasoola fa'oolaa'ika ma'a lladheena an'ama llaahu 'alayhim mina n-nabiyyeena was-siddeeqeena wash-shuhadaa'i was-saaliheena wahasuna oolaa'ika rafeeqaa
DIN 31635waman yuṭiʿi llāha war-rasūla faʾūlāʾika maʿa llaḏīna ʾanʿama llāhu ʿalayhim mina n-nabiyyīna waṣ-ṣiddīqīna waš-šuhadāʾi waṣ-ṣāliḥīna waḥasuna ʾūlāʾika rafīqan
Whoever obeys God and the Messenger-these are with those whom God has blessed-among the prophets, and the sincere, and the martyrs, and the upright. Excellent are those as companions.
Whoso obeyeth Allah and the messenger, they are with those unto whom Allah hath shown favour, of the prophets and the saints and the martyrs and the righteous. The best of company are they
Whoso obeys God and the Apostle, these are with those God has been pleased with, of prophets and confessors and martyrs and the righteous; - a fair company are they
And whoever shall obey God and the Apostle, these shall be with those of the Prophets, and of the Sincere, and of the Martyrs, and of the Just, to whom God hath been gracious. These are a goodly band
Whoever obeyeth God and the apostle, they shall be with those unto whom God hath been gracious, of the prophets, and the sincere, and the martyrs, and the righteous; and these are the most excellent company
ذَٰلِكَ ٱلْفَضْلُ مِنَ ٱللَّهِ وَكَفَىٰ بِٱللَّهِ عَلِيمًا
Easy-read (simplified)dhaalika l-fadlu mina llaahi wakafaa billaahi 'aleemaa
DIN 31635ḏālika l-faḍlu mina llāhi wakafā billāhi ʿalīman
The translators word this verse differently
That is the grace from God. God suffices as Knower.
That is bounty from Allah, and Allah sufficeth as Knower
That is grace from God, and God knows well enough
This is the bounty of God; and in knowledge doth God suffice
This is bounty from God; and God is sufficiently knowing
4:71 — the verse above
وَإِنَّ مِنكُمْ لَمَن لَّيُبَطِّئَنَّ فَإِنْ أَصَٰبَتْكُم مُّصِيبَةٌ قَالَ قَدْ أَنْعَمَ ٱللَّهُ عَلَىَّ إِذْ لَمْ أَكُن مَّعَهُمْ شَهِيدًا
Easy-read (simplified)wa'inna minkum laman layubatti'anna fa'in asaabatkum museebatun qaala qad an'ama llaahu 'alayya idh lam akun ma'ahum shaheedaa
DIN 31635waʾinna minkum laman layubaṭṭiʾanna faʾin ʾaṣābatkum muṣībatun qāla qad ʾanʿama llāhu ʿalayya ʾiḏ lam ʾakun maʿahum šahīdan
Among you is he who lags behind. Then, when a calamity befalls you, he says, "God has favored me, that I was not martyred with them."
Lo! among you there is he who loitereth; and if disaster overtook you, he would say: Allah hath been gracious unto me since I was not present with them
Verily, there is of you who tarries behind, and, if a mischance befalls you, says, 'God has been gracious to me, since I am not with them a martyr
There is of you who will be a laggard: and if a reverse befall you he saith, "Now hath God dealt graciously with me, since I was not with you in the fight
There is of you who tarrieth behind; and if a misfortune befall you, he saith, verily God hath been gracious unto me, that I was not present with them
وَلَئِنْ أَصَٰبَكُمْ فَضْلٌ مِّنَ ٱللَّهِ لَيَقُولَنَّ كَأَن لَّمْ تَكُنۢ بَيْنَكُمْ وَبَيْنَهُۥ مَوَدَّةٌ يَٰلَيْتَنِى كُنتُ مَعَهُمْ فَأَفُوزَ فَوْزًا عَظِيمًا
Easy-read (simplified)wala'in asaabakum fadlun mina llaahi layaqoolanna ka'an lam takun baynakum wabaynahu mawaddatun yaa laytanee kuntu ma'ahum fa'afooza fawzan 'azeemaa
DIN 31635walaʾin ʾaṣābakum faḍlun mina llāhi layaqūlanna kaʾan lam takun baynakum wabaynahu mawaddatun yā laytanī kuntu maʿahum faʾafūza fawzan ʿaẓīman
But when some bounty from God comes to you, he says-as if no affection existed between you and him-"If only I had been with them, I would have achieved a great victory."
And if a bounty from Allah befell you, he would surely cry, as if there had been no love between you and him: Oh, would that I had been with them, then should I have achieved a great success
But if there befalls you grace from God, he would say - as though there were no friendship between you and him - 'O would that I had been with thee to attain this mighty happiness
But if a success from God betide you, he will say, as if there had never been any friendship between you and him, "Would I had been with them! a rich prize should I have won
But if success attend you from God, he will say, -- as if there was no friendship between you and him, -- would to God I had been with them, for I should have acquired great merit
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
يَا أَيُّهَا الَّذِينَ آمَنُوا خُذُوا حِذْرَكُمْ فَانفِرُوا ثُبَاتٍ أَوِ انفِرُوا جَمِيعًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.68 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/