Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
What is the matter with you, divided into two factions regarding the hypocrites, when God Himself has overwhelmed them on account of what they did? Do you want to guide those whom God has led astray? Whomever God leads astray-you will never find for him a way.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
What aileth you that ye are become two parties regarding the hypocrites, when Allah cast them back (to disbelief) because of what they earned? Seek ye to guide him whom Allah hath sent astray? He whom Allahsendeth astray, for him thou (OMUhammad) canst not find a road
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Why are ye two parties about the hypocrites, when God hath overturned them for what they earned? Do ye wish to guide those whom God hath led astray? Whoso God hath led astray ye shall not surely find for him a path
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Why are ye two parties on the subject of the hypocrites, when God hath cast them off for their doings? Desire ye to guide those whom god hath led astray? But for him whom God leadeth astray, thou shalt by no means find a pathway
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
Why are ye divided concerning the ungodly into two parties; since God hath overturned them for what they have committed? Will ye direct him whom God hath led astray; since for him whom God shall lead astray, thou shalt find no true path
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ç'është me ju që jeni ndarë në dy grupe lidhur me dyfytyrëshit?! Allahu i ktheu ata (në humbje) për shkak të asaj që kanë bërë. A mos vallë dëshironi t'i përudhni (në rrugë të drejtë) ata që Allahu i la në humbje?! Atij që Allahu e lë në humbje, nuk do të mund t'i gjesh rrugë (udhëzimi).
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
অতঃপর মুনাফিকদের ব্যাপারে তোমাদের কী হল যে, তোমরা দু’ দলে বিভক্ত হয়ে গেলে?(৩৪) অথচ আল্লাহ তাদেরকে তাদের কৃতকর্মের জন্য পূর্বাবস্থায় ফিরিয়ে দিয়েছেন। আল্লাহ যাকে পথভ্রষ্ট করেছেন তোমরা কি তাকে হিদায়াতের পথে চালাতে চাও? আর আল্লাহ যাকে পথভ্রষ্ট করেন, তুমি কখনো তার জন্য পথ খুঁজে পাবে না।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Zašto se podvajate kada su u pitanju licemjeri koje je Allah vratio u nevjerstvo zbog onoga što su sami zaslužili? Zar želite na Pravi put uputiti one kojima je Allah dao da su u zabludi? A kome Allah da da je u zabludi, ti mu nećeš Put naći!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Zašto se podvajate kada su u pitanju licemjeri koje je Allah vratio u nevjerstvo zbog onoga što su sami zaslužili? Zar želite na Pravi put uputiti one kojima je Allah dao da su u zabludi? A kome Allah da da je u zabludi, ti mu nećeš Put naći!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Ko waɗi on e fii ɓee naafiqiiɓe peɗle ɗiɗi ?! Ko Alla woni Ugginɗo ɓe sabu ko ɓe faggitii. E on paala feewnude oon mbo Alla Majjini ? Kala on mo Alla majjini, a heɓantaa mo laawol.peewal
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
რატომ ხართ თქვენ (ო მორწმუნენო) ორპირებთან (მუნაფიყებთან) მიმართებაში ორ ჯგუფად გაყოფილნი?
მაშინ როცა ალლაჰმა ისინი უკუაგდო (ჭეშმარიტებიდან) იმის გამო, რაც მათ მოიხვეჭეს. ნუთუ გსურთ დააყენოთ სწორ გზაზე ისინი, ვინც ალლაჰმა ცდომილებაში შეიყვანა? და ვისაც ალლაჰი ცდომილებაში შეიყვანს, მისთვის ვერასოდეს იპოვი გზას (რათა ჭეშმარიტებაზე დააყენო).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Was ist denn mit euch, dass ihr hinsichtlich der Heuchler (in) zwei Gruppierungen (gespalten) seid, wo doch Allah sie wegen dessen, was sie (an Taten) erworben haben, (zur Irreleitung) umgekehrt hat? Wollt ihr denn rechtleiten, wen Allah hat in die Irre gehen lässt? Wen aber Allah in die Irre gehen lässt, für den wirst du keinen Weg finden.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Τι συμβαίνει μ' εσάς (ω, πιστοί) που χωριστήκατε σε δύο ομάδες όσον αφορά τους υποκριτές (μια ομάδα λέει να τους πολεμήσετε για την απιστία τους, ενώ η άλλη λέει να μην τους πολεμήσετε για την πίστη τους), ενώ ο Αλλάχ τους επέστρεψε (στην απιστία και την πλάνη) εξαιτίας όσων διέπραξαν; Θέλετε να καθοδηγήσετε αυτούς που ο Αλλάχ τους έκανε να παραστρατήσουν; Όποιον τον κάνει ο Αλλάχ να παραστρατήσει, δε θα βρεις γι' αυτόν κανένα δρόμο (για την καθοδήγηση).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
तुम्हें क्या हो गया है कि मुनाफ़िक़ों के बारे में दो पक्ष[60] बन गए हो, जबकि अल्लाह ने उनकी करतूतों के कारण उन्हें उल्टा फेर दिया है? क्या तुम उसे सही रास्ता दिखाना चाहते हो, जिसे अल्लाह ने पथभ्रष्ट कर दिया है? और जिसे अल्लाह पथभ्रष्ट कर दे, तुम उसके लिए कदापि कोई रास्ता नहीं पाओगे।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Perché vi dividete in due parti sugli ipocriti? E Allāh li ha respinti a causa di ciò che hanno fatto. Volete forse guidare chi è già sviato da Allāh? E chi Allāh svia, non gli troverai una via d’uscita.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
88. Taigi, kas jums yra, kad jūs pasidalinę į dvi grupes dėl veidmainių? Allahas įmetė juos atgal (į netikėjimą), dėl to, ką jie įgijo. Ar jūs norite išvesti tą, kurį Allahas paklaidino? Ir tam, kurį Allahas paklaidino, jūs niekada nerasite jokių išeičių (teisingam vedimui).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Sila maaltu isiniif jiraannaan dhimma munaafiqootaa keessatti garee lamatti qoodamtan?odoo Rabbiin sababaa waan isaan hojjataniitiin duuba isaan deebisee jiruu, Sila isin nama Rabbiin jallise qajeelchuu barbaaddanii? nama Rabbiin jallise karaa (ittiin qajeelu) isaaf hin argitu.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Что же с вами — отчего вы в отношении лицемеров разделились на две группы, тогда как Аллах поверг их за то, что они приобрели? Неужели вы хотите наставить тех, кого Аллах ввёл в заблуждение? Кого Аллах вводит в заблуждение, тому ты ни за что не найдёшь пути.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Зашто се подвајате када су у питању лицемери које је Аллах вратио у неверство због онога што су сами заслужили? Зар желите на Прави пут да упутите оне којима је Аллах дао да су у заблуди?! А коме Аллах да па је у заблуди, ти му нећеш наћи Пут!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Basi mna nini mmekuwa makundi mawili kuhusiana na (habari ya) wanafiki, na ilhali Mwenyezi Mungu amewageuza kwa sababu ya yale waliyoyachuma? Je, mnataka kumwongoa yule ambaye Mwenyezi Mungu amempoteza? Na mwenye kupotezwa na Mwenyezi Mungu, basi wewe hutapata njia yoyote kwa ajili yake.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Varför har ni delat upp er i två läger när det gäller de skenbart troende? Gud har ju låtit dem falla tillbaka [i otro] på grund av vad de själva har gjort. Vill ni vägleda de som Gud har låtit gå vilse? Den som Gud låter gå vilse finner du ingen väg för.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Size ne oluyor da münafıklar hakkında iki gruba ayrıldınız? Allah, onları yaptıkları işlerden dolayı baş aşağı ederek eski konumlarına (küfre) döndürmüştür. Allah’ın saptırdığını doğru yola getirmek mi istiyorsunuz? Allah kimi saptırırsa, sen onun için asla bir çıkış yolu bulamazsın.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
تمہیں کیا ہوگیا ہے؟ کہ منافقوں کے بارے میں دو گروه ہو رہے ہو؟[1] انہیں تو ان کے اعمال کی وجہ سے اللہ تعالیٰ نے اوندھا کر دیا ہے[2]۔ اب کیا تم یہ منصوبے باندھ رہے ہو کہ اللہ تعالیٰ کے گمراه کئے ہوؤں کو تم راه راست پر ﻻکھڑا کرو، جسے اللہ تعالیٰ راه بھلا دے تو ہرگز اس کے لئے کوئی راه نہ پائے گا۔[3]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 When you are greeted with a greeting, respond with a better greeting, or return it. God keeps count of everything.
Mohammed Marmaduke William Pickthall1930 When ye are greeted with a greeting, greet ye with a better than it or return it. Lo! Allah taketh count of all things
Edward Henry Palmer1880 And when ye are saluted with a salutation, salute with a better than it, or return it;- verily, God of all things takes account
John Medows Rodwell1861 If ye are greeted with a greeting, then greet ye with a better greeting, or at least return it: God taketh count of all things
George Sale1734 When ye are saluted with a salutation, salute the person with a better salutation, or at least return the same; for God taketh an account of all things
Easy-read (simplified)allaahu laa ilaaha illaa huwa layajma'annakum ilaa yawmi l-qiyaamati laa rayba feehi waman asdaqu mina llaahi hadeethaa
DIN 31635allāhu lā ʾilāha ʾillā huwa layaǧmaʿannakum ʾilā yawmi l-qiyāmati lā rayba fīhi waman ʾaṣdaqu mina llāhi ḥadīṯan
Talal Itani2012 God-there is no god except He. He will gather you to the Day of Resurrection, in which there is no doubt. And who speaks more truly than God?
Mohammed Marmaduke William Pickthall1930 Allah! There is no Allah save Him. He gathereth you all unto a Day of Resurrection whereof there is no doubt. Who is more true in statement than Allah
Edward Henry Palmer1880 God, there is no God but He! He will surely assemble you on the resurrection day, there is no doubt therein; who is truer than God in his discourse
John Medows Rodwell1861 God! there is no god but He! He will certainly assemble you on the day of resurrection. There is no doubt of it. And whose word is more true than God's
George Sale1734 God! There is no God but He; He will surely gather you together on the day of resurrection; there is no doubt of it: And who is more true than God in what he saith
Talal Itani2012 They would love to see you disbelieve, just as they disbelieve, so you would become equal. So do not befriend any of them, unless they emigrate in the way of God. If they turn away, seize them and execute them wherever you may find them; and do not take from among them allies or supporters.
Mohammed Marmaduke William Pickthall1930 They long that ye should disbelieve even as they disbelieve, that ye may be upon a level (with them). So choose not friends from them till they forsake their homes in the way of Allah; if they turn back (to enmity) then take them and kill them wherever ye find them, and choose no friend nor helper from among them
Edward Henry Palmer1880 They would fain that ye misbelieve as they misbelieve, that ye might be alike; take ye not patrons from among them until they too flee in God's way; but if they turn their backs, then seize them and kill them wheresoever ye find them, and take from them neither patron nor help
John Medows Rodwell1861 They desire that ye should be infidels as they are infidels, and that ye should be alike. Take therefore none of them for friends, till they have fled their homes for the cause of God. If they turn back, then seize them, and slay them wherever ye find them; but take none of them as friends or helpers
George Sale1734 They desire that ye should become infidels, as they are infidels, and that ye should be equally wicked with themselves. Therefore take not friends from among them, until they fly their country for the religion of God; and if they turn back from the faith, take them, and kill them where-ever ye find them; and take no friend from among them, nor any helper
Talal Itani2012 Except those who join people with whom you have a treaty, or those who come to you reluctant to fight you or fight their own people. Had God willed, He would have given them power over you, and they would have fought you. If they withdraw from you, and do not fight you, and offer you peace, then God assigns no excuse for you against them.
Mohammed Marmaduke William Pickthall1930 Except those who seek refuge with a people between whom and you there is a covenant, or (those who) come unto you because their hearts forbid them to make war on you or make war on their own folk. Had Allah willed He could have given them power over you so that assuredly they would have fought you. So, if they hold aloof from you and wage not war against you and offer you peace, Allah alloweth you no way against them
Edward Henry Palmer1880 save those who reach a people betwixt whom and you is an alliance - or who come to you while their bosoms prevent them from fighting you or fighting their own people. But had God pleased He would have given you dominion over them, and they would surely have fought you. But if they retire from you and do not fight you, and offer you peace,- then God hath given you no way against them
John Medows Rodwell1861 Except those who shall seek and asylum among your allies, and those who come over to you - their hearts forbidding them to make war on you, or to make war on their own people. Had God pleased, he would have given them power against you, and they would have made war upon you! But, if they depart from you, and make not war against you and offer you peace, the God alloweth you no occasion against them
George Sale1734 except those who go unto a people who are in alliance with you, or those who come unto you, their hearts forbidding them either to fight against you, or to fight against their own people. And if God pleased He would have permitted them to have prevailed against you, and they would have fought against you. But if they depart from you, and fight not against you, and offer you peace, God doth not allow you to take or kill of them
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.66 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Mohammed Marmaduke William Pickthall · George Sale0.75
Talal Itani · George Sale0.75
Talal Itani · Mohammed Marmaduke William Pickthall0.71
Talal Itani · John Medows Rodwell0.69
John Medows Rodwell · George Sale0.66
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.66
Talal Itani · Edward Henry Palmer0.65
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.60
Edward Henry Palmer · George Sale0.57
Edward Henry Palmer · John Medows Rodwell0.57
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.