إِنَّ ٱلَّذِينَ كَفَرُوا۟ يُنَادَوْنَ لَمَقْتُ ٱللَّهِ أَكْبَرُ مِن مَّقْتِكُمْ أَنفُسَكُمْ إِذْ تُدْعَوْنَ إِلَى ٱلْإِيمَٰنِ فَتَكْفُرُونَ
Easy-read (simplified)inna lladheena kafaroo yunaadawna lamaqtu llaahi akbaru min maqtikum anfusakum idh tud'awna ilaa l-'eemaani fatakfuroon
DIN 31635ʾinna llaḏīna kafarū yunādawna lamaqtu llāhi ʾakbaru min maqtikum ʾanfusakum ʾiḏ tudʿawna ʾilā l-ʾīmāni fatakfurūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
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The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Those who disbelieved will be addressed, "The loathing of God is greater than your loathing of yourselves-for you were invited to the faith, but you refused."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Lo! (on that day) those who disbelieve are informed by proclamation: Verily Allah's abhorrence is more terrible than your abhorrence one of another, when ye were called unto the faith but did refuse
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily, those who misbelieve shall be cried out to, 'Surely, God's hatred is greater than your hatred of each other when ye were called unto the faith and misbelieved
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But to the infidels shall a voice cry, "Surely the hatred of God is more grievous than your hatred of yourselves, when ye were called to the faith, and remained unbelievers
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But the infidels, at the day of judgment, shall hear a voice crying unto them, verily the hatred of God towards you is more grievous than your hatred towards yourselves: Since ye were called unto the faith, and would not believe
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Jobesimtarëve do t'u thuhet: "Urrejtja e Allahut ndaj jush, kur thirreshit për të besuar, e mohonit, ishte më e madhe se urrejtja juaj ndaj vetvetes (sot)."
নিশ্চয় যারা কুফরি করেছে, তাদেরকে (কিয়ামতের দিন) উচ্চস্বরে ডেকে বলা হবে, ‘আজ তোমরা নিজেদের প্রতি যতটা ক্ষুব্ধ ও বিরক্ত, আল্লাহর অসন্তোষ তার চেয়েও অনেক বেশি ছিল, যখন তোমাদেরকে ঈমানের দিকে আহ্বান করা হয়েছিল, অথচ তোমরা কুফরি করেছিলে।’
Onima koji nisu vjerovali bit će doviknuto: “Allahov prezir prema vama kad ste, pozivani da vjerujete, ostali nevjernici – bio je, doista, veći od vašeg prezira sada prema sebi.”
Onima koji nisu vjerovali bit će doviknuto: “Allahov prezir prema vama kad ste, pozivani da vjerujete, ostali nevjernici – bio je, doista, veći od vašeg prezira sada prema sebi.”
Yedduɓe ɓeen noddiroyte: "Ko tikkere Allah nden ɓuri mawnude, e dii ko tikkanɗon ko'e mon ɗum, tuma noddetenoɗon e gooŋɗinal, njeddon.
ჭეშმარიტად, ურწმუნოები (როდესაც ჯოჯოხეთს საკუთარი თვალით იხილავენ და შეიძულებენ თავიანთ თავს) ჯოჯოხეთის ანგელოზები დაუძახებენ მათ: «ჭეშმარიტად, ალლაჰის სიძულვილი (იმ დროს), როდესაც (მიწიერ ცხოვრებაში) რწმენისკენ მოგიწოდებდნენ და თქვენ ურწმუნონი დარჩით, (იმაზე) დიდი იყო, ვიდრე თქვენი სიძულვილი საკუთარი თავის მიმართ (ახლა)!»
Wahrlich, denjenigen, die ungläubig waren, wird zugerufen: „Die Abscheu Allahs (euch gegenüber) ist fürwahr (noch) größer als eure Abscheu vor euch selbst, da ihr zum Glauben aufgerufen worden, aber ungläubig geblieben seid.“
Πράγματι, (οι Άγγελοι) θα φωνάξουν τους άπιστους (όταν μπουν στη Φωτιά): «Πράγματι, η απέχθεια του Αλλάχ προς εσάς, -όταν κληθήκατε (από τους Αγγελιαφόρους) προς την πίστη, αλλά την αρνηθήκατε-, ήταν μεγαλύτερη από την απέχθεια σας προς τον εαυτό σας (τώρα).»
निःसंदेह जिन लोगों ने कुफ़्र किया, उन्हें (क़ियामत के दिन) पुकारकर कहा जाएगा कि अल्लाह का क्रोध तुमपर उससे अधिक था, जितना तुम्हें आज अपने ऊपर क्रोध आ रहा है, जब तुम संसार में ईमान की ओर बुलाए[2] जाते थे, तो तुम इनकार कर देते थे।
In verità a quelli che non credono sarà detto: «L’ira di Allāh è più grande della vostra ira contro voi stessi, dato che siete stati chiamati alla fede e l’avete rifiutata!»
10. Į tuos, kurie netiki, bus kreiptąsi (įžengimo į Ugnį metu): „Allaho pasibjaurėjimas jumis (žemiškajame gyvenime, kai jūs neigdavote Tikėjimą) buvo didesnis nei jūsų pasibjaurėjimas vienas kitu (dabar Pragaro Ugnyje, kai jūs esate priešai vienas kitam), kai jūs buvote kviečiami į Tikėjimą, tačiau atsisakydavote.
Warri kafaran itti lallabama “jibbaa Rabbii, kan yeroo gara iimaanaa waamamtanii isin kafartan (Inni isin jibbutu) jibbaa mataa keessanii (kan har’a of jibbitan) irra guddaadha”. jechuun itti lallabama.
Воистину, тем, которые отвергли веру, будет сказано: «Ненависть Аллаха к вам больше вашей ненависти к самим себе: когда вас звали к вере, вы отвергали!»
Онима који нису веровали биће речено: „Аллахов презир према вама кад сте, позивани да верујете, остали неверници - је заиста већи од вашег презира сада према себи.“
Kwa hakika wale waliokufuru watanadiwa: Bila ya shaka kukuchukieni Mwenyezi Mungu ni kukubwa kuliko kujichukia nyinyi nafsi zenu, mlipokuwa mnaitwa kwenye Imani nanyi mnakufuru.
Till de otrogna ska det ropas: ”Guds förakt för er är större än det förakt ni nu känner för er själva, för det att ni förkastade tron när ni kallades till den!”
Şüphesiz kâfirlere şöyle seslenilir: "Allah’ın (size) buğzu, sizin kendinize olan buğzunuzdan daha büyüktür, çünkü siz imana çağrılıyordunuz da küfürde direniyordunuz."
بےشک جن لوگوں نے کفر کیا انہیں یہ آواز دی جائے گی کہ یقیناً اللہ کا تم پر غصہ ہونااس سے بہت زیاده ہے جو تم غصہ ہوتے تھے اپنے جی سے، جب تم ایمان کی طرف بلائے جاتے تھے پھر کفر کرنے لگتے تھے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
رَبَّنَا وَأَدْخِلْهُمْ جَنَّٰتِ عَدْنٍ ٱلَّتِى وَعَدتَّهُمْ وَمَن صَلَحَ مِنْ ءَابَآئِهِمْ وَأَزْوَٰجِهِمْ وَذُرِّيَّٰتِهِمْ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read (simplified)rabbanaa wa'adkhilhum jannaati 'adnin llatee wa'adttahum waman salaha min aabaa'ihim wa'azwaajihim wadhurriyyaatihim innaka anta l-'azeezu l-hakeem
DIN 31635rabbanā waʾadḫilhum ǧannāti ʿadnin llatī waʿadttahum waman ṣalaḥa min ʾābāʾihim waʾazwāǧihim waḏurriyyātihim ʾinnaka ʾanta l-ʿazīzu l-ḥakīmu
And admit them, Our Lord, into the Gardens of Eternity, which You have promised them, and the righteous among their parents, and their spouses, and their offspring. You are indeed the Almighty, the Most Wise.
Our Lord! And make them enter the Gardens of Eden which thou hast promised them, with such of their fathers and their wives and their descendants as do right. Lo! Thou, only Thou, art the Mighty, the Wise
Our Lord! make them enter into gardens of Eden which thou hast promised to them, and to those who do well of their fathers, and their wives, and their seed; verily, thou art the mighty, the wise
O our Lord! and bring them into the Gardens of Eden which thou hast promised to them, and to the righteous ones of their fathers and their wives and their children; for thou art the All-mighty, the All-wise
O Lord, lead them also into gardens of eternal abode, which Thou hast promised unto them, and unto every one who shall do right, of their fathers, and their wives, and their children; for thou art the mighty, the wise God
وَقِهِمُ ٱلسَّيِّـَٔاتِ وَمَن تَقِ ٱلسَّيِّـَٔاتِ يَوْمَئِذٍ فَقَدْ رَحِمْتَهُۥ وَذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
Easy-read (simplified)waqihimu s-sayyi'aati waman taqi s-sayyi'aati yawma'idhin faqad rahimtahu wadhaalika huwa l-fawzu l-'azeem
DIN 31635waqihimu s-sayyiʾāti waman taqi s-sayyiʾāti yawmaʾiḏin faqad raḥimtahu waḏālika huwa l-fawzu l-ʿaẓīmu
And shield them from the evil deeds. Whomever You shield from the evil deeds, on that Day, You have had mercy on him. That is the supreme achievement."
And ward off from them ill-deeds; and he from whom Thou wardest off ill-deeds that day, him verily hast Thou taken into mercy. That is the supreme triumph
and guard them from evil deeds, for he whom thou shalt guard from evil deeds on that day, thou wilt have had mercy on, and that is mighty bliss
And keep them from evil: for on him hast thou mercy whom on that day thou shalt keep from evil;" and this will be the great felicity
And deliver them from evil; for whomsoever Thou shalt deliver from evil on that day, on him wilt Thou shew mercy; and this will be great salvation
40:10 — the verse above
قَالُوا۟ رَبَّنَآ أَمَتَّنَا ٱثْنَتَيْنِ وَأَحْيَيْتَنَا ٱثْنَتَيْنِ فَٱعْتَرَفْنَا بِذُنُوبِنَا فَهَلْ إِلَىٰ خُرُوجٍ مِّن سَبِيلٍ
Easy-read (simplified)qaaloo rabbanaa amattanaa thnatayni wa'ahyaytanaa thnatayni fa'tarafnaa bidhunoobinaa fahal ilaa khuroojin min sabeel
DIN 31635qālū rabbanā ʾamattanā ṯnatayni waʾaḥyaytanā ṯnatayni faʿtarafnā biḏunūbinā fahal ʾilā ḫurūǧin min sabīlin
They will say, "Our Lord, you made us die twice, and twice you gave us life. Now we acknowledge our sins. Is there any way out?"
They say: Our Lord! Twice hast Thou made us die, and twice hast Thou made us live. Now we confess our sins. Is there any way to go out
They shall say, 'Our Lord! Thou hast killed us twice, and Thou hast quickened us twice; and we do confess our sins: is there then a way for getting out
They shall say, "Twice, O our Lord, hast thou given us death, and twice hast thou given us life: and we acknowledge our sins: is there no way to escape
They shall say, O Lord, Thou hast given us death twice, and Thou hast twice given us life; and we confess our sins: Is there therefore no way to get forth from this fire
ذَٰلِكُم بِأَنَّهُۥٓ إِذَا دُعِىَ ٱللَّهُ وَحْدَهُۥ كَفَرْتُمْ وَإِن يُشْرَكْ بِهِۦ تُؤْمِنُوا۟ فَٱلْحُكْمُ لِلَّهِ ٱلْعَلِىِّ ٱلْكَبِيرِ
Easy-read (simplified)dhaalikum bi'annahu idhaa du'iya llaahu wahdahu kafartum wa'in yushrak bihi tu'minoo fal-hukmu lillaahi l-'aliyyi l-kabeer
DIN 31635ḏālikum biʾannahu ʾiḏā duʿiya llāhu waḥdahu kafartum waʾin yušrak bihi tuʾminū fal-ḥukmu lillāhi l-ʿaliyyi l-kabīri
The translators word this verse differently
That is because when God alone was called upon, you disbelieved; but when others were associated with Him, you believed. Judgment rests with God the Sublime, the Majestic.
(It is said unto them): This is (your plight) because, when Allah only was invoked, ye disbelieved, but when some partner was ascribed to Him ye were believing. But the command belongeth only to Allah, the Sublime, the Majestic
That is because when God alone was proclaimed ye did disbelieve; but when partners were joined to Him ye did believe; but judgment belongs to God, the high, the great
This hath befallen you, for that when One God was proclaimed to you, ye believed not: but when partners had been united with him, ye believed: But judgment belongeth unto God, the High, the Great
And it shall be answered them, this hath befallen you, for that when one God was preached unto you, ye believed not; but if a plurality of gods had been associated with Him, ye had believed: And judgment belongeth unto the high, the great God
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِنَّ الَّذِينَ كَفَرُوا يُنَادَوْنَ لَمَقْتُ اللَّهِ أَكْبَرُ مِن مَّقْتِكُمْ أَنفُسَكُمْ إِذْ تُدْعَوْنَ إِلَى الْإِيمَانِ فَتَكْفُرُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/