ٱلْيَوْمَ تُجْزَىٰ كُلُّ نَفْسٍۭ بِمَا كَسَبَتْ لَا ظُلْمَ ٱلْيَوْمَ إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ
Easy-read (simplified)al-yawma tujzaa kullu nafsin bimaa kasabat laa zulma l-yawma inna llaaha saree'u l-hisaab
DIN 31635al-yawma tuǧzā kullu nafsin bimā kasabat lā ẓulma l-yawma ʾinna llāha sarīʿu l-ḥisābi
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
On that Day, every soul will be recompensed for what it had earned. There will be no injustice on that Day. God is quick to settle accounts.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
This day is each soul requited that which it hath earned; no wrong (is done) this day. Lo! Allah is swift at reckoning
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
today shall every soul be recompensed for that which it has earned. There is no wrong today; verily, God is quick at reckoning up
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
On that day shall every soul be recompensed as it hath deserved: no injustice on that day! Verily, God will be swift to reckon
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
On that day shall every soul be rewarded according to its merit: There shall be no injustice done on that day. Verily God will be swift in taking an account
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Sot, çdo njeri do të shpërblehet për atë që ka punuar. Sot nuk ka padrejtësi. Me të vërtetë, Allahu është i shpejtë në llogari.
আজ প্রত্যেক ব্যক্তিকে তার আমলের প্রতিদান দেয়া হবে। আজ কারো প্রতিই কোন যুলম-অবিচার নেই। নিশ্চয় আল্লাহ দ্রুত হিসাব গ্রহণকারী।
Svaki će čovjek tog Dana prema zasluzi kažnjen ili nagrađen biti. Tog Dana neće biti nepravde! Allah će, zaista, brzo obračunati.
Svaki će čovjek tog Dana prema zasluzi kažnjen ili nagrađen biti. Tog Dana neće biti nepravde! Allah će, zaista, brzo obračunati.
Hannde, woŋkii kala yoɓete ko faggitii. Tooñe woo alaa hannde, pellet, Allah ko ñaawɗo ñaawoore.
დღეს ყოველი სული მიიღებს (სრულ და სამართლიან) საზღაურს იმისთვის, რაც მოიხვეჭა [მიწიერ ცხოვრებაში]. და დღეს უსამართლობა არ იქნება. ჭეშმარიტად, ალლაჰი სწრაფია ანგარიშსწორებაში!
Heute wird jeder Seele das vergolten, was sie erworben hat. Heute gibt es kein Unrecht. Wahrlich, Allah ist schnell im Abrechnen.
Σήμερα η κάθε ψυχή θα λάβει (είτε ανταμοιβή, είτε τιμωρία) για ό,τι έκανε. Δε θα υπάρχει καμία αδικία Σήμερα! Πράγματι, ο Αλλάχ είναι Γρήγορος στον απολογισμό.»
आज प्रत्येक प्राणी को उसके किए का बदला दिया जाएगा। आज कोई अत्याचार नहीं होगा। निःसंदेह अल्लाह अति शीघ्र हिसाब लेने वाला है।
Oggi ogni anima viene retribuita per il bene che ha fatto. Oggi non c’è ingiustizia! Allāh è in verità rapido nel giudicare.
17. Šią Dieną kiekvienam asmeniui bus atlyginta už tai, ką jis įgijo. Šią Dieną nebus jokios neteisybės (padaryta niekam). Iš tiesų, Allahas yra Greitas atsiskaityti.
Har’a (Guyyaa Qiyaamaa) lubbuun hundi waan hojjatte mindeeffamti. Har’a miidhaan hin jiru. Dhugumatti Rabbiin saffisaa herregaati.
Сегодня каждой душе воздастся за то, что приобрела. Нет сегодня несправедливости. Воистину, Аллах — скор в расчёте.
Сваки ће човек тог Дана да буде кажњен или награђен према заслузи; тог Дана неће да буде неправде! Аллах ће, заиста, брзо свести рачуне.
Leo kila nafsi italipwa kwa yale iliyochuma. Hapana dhuluma leo. Hakika Mwenyezi Mungu ni Mwepesi wa kufanya hesabu.
Denna dag får varje människa den lön hon förtjänar, och ingen orättvisa sker i dag. Gud är snar att kalla till räkenskap.
Bugün herkese kazandığının karşılığı verilir. Bugün haksızlık yoktur. Şüphesiz Allah, hesabı çarçabuk görendir.
آج ہر نفس کو اس کی کمائی کا بدلہ دیا جائے گا۔ آج (کسی قسم کا) ﻇلم نہیں، یقیناً اللہ تعالیٰ بہت جلد حساب کرنے واﻻ ہے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
رَفِيعُ ٱلدَّرَجَٰتِ ذُو ٱلْعَرْشِ يُلْقِى ٱلرُّوحَ مِنْ أَمْرِهِۦ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦ لِيُنذِرَ يَوْمَ ٱلتَّلَاقِ
Easy-read (simplified)rafee'u d-darajaati dhoo l-'arshi yulqee r-rooha min amrihi 'alaa man yashaa'u min 'ibaadihi liyundhira yawma t-talaaq
DIN 31635rafīʿu d-daraǧāti ḏū l-ʿarši yulqī r-rūḥa min ʾamrihi ʿalā man yašāʾu min ʿibādihi liyunḏira yawma t-talāqi
The translators word this verse differently
Exalted in rank, Owner of the Throne. He conveys the Spirit, by His command, upon whomever He wills of His servants, to warn of the Day of Encounter.
The Exalter of Ranks, the Lord of the Throne. He causeth the Spirit of His command upon whom He will of His slaves, that He may warn of the Day of Meeting
Exalted of degrees! The Lord of the throne! He throws the spirit by His bidding upon whom He will of His servants, to give warning of the day of meeting
Of exalted grade, of the throne possessed, He sendeth forth the Spirit at His own behest on whomsoever of His servants He pleaseth, that He may warn of the day of meeting
He is the being of exalted degree, the possessor of the throne; who sendeth down the spirit, at his command, on such of his servants as He pleaseth; that He may warn mankind of the day of meeting
يَوْمَ هُم بَٰرِزُونَ لَا يَخْفَىٰ عَلَى ٱللَّهِ مِنْهُمْ شَىْءٌ لِّمَنِ ٱلْمُلْكُ ٱلْيَوْمَ لِلَّهِ ٱلْوَٰحِدِ ٱلْقَهَّارِ
Easy-read (simplified)yawma hum baarizoona laa yakhfaa 'alaa llaahi minhum shay'un limani l-mulku l-yawma lillaahi l-waahidi l-qahhaar
DIN 31635yawma hum bārizūna lā yaḫfā ʿalā llāhi minhum šayʾun limani l-mulku l-yawma lillāhi l-wāḥidi l-qahhāri
The translators word this verse differently
The Day when they will emerge, nothing about them will be concealed from God. "To whom does the sovereignty belong today?" "To God, the One, the Irresistible."
The day when they come forth, nothing of them being hidden from Allah. Whose is the Sovereignty this day? It is Allah's, the One, the Almighty
The day when they shall be issuing forth, naught concerning them shall be hidden from God. Whose is the kingdom on that day?- God's, the one, the dominant
The day when they shall come forth from their graves, when nought that concerneth them shall be hidden from God. With whom shall be the power supreme on that day? With God, the One, the Almighty
the day whereon they shall come forth out of their graves, and nothing of what concerneth them shall be hidden from God. Unto Whom will the kingdom belong, on that day? Unto the only, the almighty God
40:17 — the verse above
وَأَنذِرْهُمْ يَوْمَ ٱلْـَٔازِفَةِ إِذِ ٱلْقُلُوبُ لَدَى ٱلْحَنَاجِرِ كَٰظِمِينَ مَا لِلظَّٰلِمِينَ مِنْ حَمِيمٍ وَلَا شَفِيعٍ يُطَاعُ
Easy-read (simplified)wa'andhirhum yawma l-'aazifati idhi l-quloobu ladaa l-hanaajiri kaazimeena maa lilzzaalimeena min hameemin walaa shafee'in yutaa'
DIN 31635waʾanḏirhum yawma l-ʾāzifati ʾiḏi l-qulūbu ladā l-ḥanāǧiri kāẓimīna mā lilẓẓālimīna min ḥamīmin walā šafīʿin yuṭāʿu
And warn them of the Day of Imminence, when the hearts are at the throats, choking them. The evildoers will have no intimate friend, and no intercessor to be obeyed.
Warn them (O Muhammad) of the Day of the approaching (doom), when the hearts will be choking the throats, (when) there will be no friend for the wrong-doers, nor any intercessor who will be heard
And warn them of the day that approaches, when hearts are choking in the gullets; those who do wrong shall have no warm friend, and no intercessor who shall be obeyed
Warn them, then, of the approaching day, when men's hearts shall rise up, choking them, into their throats. The evil-doers shall have no friend or intercessor who shall prevail
Wherefore warn them, O prophet, of the day which shall suddenly approach; when men's hearts shall come up to their throats, and strangle them. The ungodly shall have no friend or intercessor who shall be heard
يَعْلَمُ خَآئِنَةَ ٱلْأَعْيُنِ وَمَا تُخْفِى ٱلصُّدُورُ
Easy-read (simplified)ya'lamu khaa'inata l-'a'yuni wamaa tukhfee s-sudoor
DIN 31635yaʿlamu ḫāʾinata l-ʾaʿyuni wamā tuḫfī ṣ-ṣudūru
The translators word this verse differently
He knows the deceptions of the eyes, and what the hearts conceal.
He knoweth the traitor of the eyes, and that which the bosoms hide
He knows the deceitful of eye and what men's breasts conceal
God knoweth the deceitful of eye, and what men's breasts conceal
God will know the deceitful eye, and that which their breasts conceal
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
الْيَوْمَ تُجْزَىٰ كُلُّ نَفْسٍ بِمَا كَسَبَتْ لَا ظُلْمَ الْيَوْمَ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.68 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/