يَوْمَ تُوَلُّونَ مُدْبِرِينَ مَا لَكُم مِّنَ ٱللَّهِ مِنْ عَاصِمٍ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِنْ هَادٍ
Easy-read (simplified)yawma tuwalloona mudbireena maa lakum mina llaahi min 'aasimin waman yudlili llaahu famaa lahu min haad
DIN 31635yawma tuwallūna mudbirīna mā lakum mina llāhi min ʿāṣimin waman yuḍlili llāhu famā lahu min hādin
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
The Day when you will turn and flee, having no defender against God. Whomever God misguides has no guide."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
A day when ye will turn to flee, having no preserver from Allah: and he whom Allah sendeth astray, for him there is no guide
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
the day when ye shall turn your backs, fleeing, with no defender for you against God; for he whom God leads astray, for him there is no guide
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
The day when ye shall be turned back from the Judgment into hell. No protector shall ye have then against God. And he whom God shall mislead no guide shall there be for him
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
the day whereon ye shall be turned back from the tribunal, and driven to hell: Then shall ye have none to protect you against God. And he whom God shall cause to err, shall have no director
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ditën kur do të ktheni shpinën duke ikur, pa pasur askënd që t'ju mbrojë nga Allahu. E, atë që Allahu e çon në humbje, askush s'mund ta udhëzojë.
সেদিন তোমরা পৃষ্ঠপ্রদর্শন করে পালাতে থাকবে; কিন্তু আল্লাহর (শাস্তি) থেকে তোমাদের রক্ষাকারী কেউ থাকবে না। আর আল্লাহ যাকে পথভ্রষ্ট করেন, তার জন্য কোনো পথপ্রদর্শক নেই।
na Dan kad budete uzmičući bježali, kad vas od Allaha neće moći niko odbraniti. A onog koga Allah u zabludi ostavi, toga neće niko uputiti.
na Dan kad budete uzmičući bježali, kad vas od Allaha neće moći nitko odbraniti. A onog koga Allah u zabludi ostavi, toga neće nitko uputiti.
Ñalnde nduŋtindroyton, hoɗon ndoga, hara daɗndoowo on alanaa on e Allah". Kala mo Allah majjini, haray peewnoowo alanaa mo.
იმ დღეს, როცა ზურგშექცეულნი გაიქცევით, არ გეყოლებათ ალლაჰისგან დამცველი. და ვისაც ალლაჰი გზას ააცდენს, მას არ ეყოლება გზის მაჩვენებელი.
den Tag, an dem ihr den Rücken kehren werdet, wobei ihr vor Allah keinen Beschützer haben werdet. Und wen Allah in die Irre gehen lässt, so hat er keinen Rechtleiter.
Την Ημέρα που θα γυρίσετε φεύγοντας, μην έχοντας κανέναν να σας προστατεύσει από τον Αλλάχ. Πράγματι, όποιον τον κάνει ο Αλλάχ να παραστρατήσει, δεν υπάρχει κανείς που μπορεί να τον καθοδηγήσει.
जिस दिन तुम पीठ फेरकर भागोगे। तुम्हें अल्लाह से कोई बचाने वाला न होगा। तथा जिसे अल्लाह राह से भटका दे, उसे राह दिखाने वाला कोई नहीं।
il Giorno in cui arretrerete, senza avere nessuno che vi protegga dalla punizione di Allāh, e chi Allāh svia non troverà nessuna guida!»
33. Dienos, kai jūs nusigręšite ir bėgsite, neturėdami jokio saugotojo nuo Allaho. Ir ką Allahas paklaidina, tam nėra jokio vedimo.
(adabbii) guyyaa, kan Rabbi irraa tiksaan isiniif hin jirre taatanii of duuba deebitanuun (isin irratti sodaadha). Nama Rabbiin jallise qajeelchaan tokkolleen isaaf hin jiru.”
Дня, когда вы обратитесь вспять, когда не будет у вас никакого защитника от Аллаха. Кого Аллах вводит в заблуждение — тому нет наставляющего [на путь]».
на Дан кад будете узмичући бежали, кад вас од Аллаха неће моћи нико одбранити. А оног кога Аллах у заблуди остави, тога неће нико упутити.
Siku mtakapogeuka kurudi nyuma. Hamtakuwa na wa kukulindeni kutokana na Mwenyezi Mungu. Na mwenye kuhukumiwa na Mwenyezi Mungu kupotea, basi huyo hana wa kumwongoa.
en dag då ni vänder er för att fly, utan någon som kan skydda er från Gud. Den som Gud låter gå vilse har ingen som leder honom rätt.”
O gün arkanızı döner, kaçarsınız. Fakat, sizi Allah’tan koruyacak hiçbir şey yoktur. Allah kimi saptırırsa, artık onu doğru yola iletecek de yoktur.
جس دن تم پیٹھ پھیر کر لوٹو گے[1] ، تمہیں اللہ سے بچانے واﻻ کوئی نہ ہوگا اور جسے اللہ گمراه کر دے اس کا ہادی کوئی نہیں.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
مِثْلَ دَأْبِ قَوْمِ نُوحٍ وَعَادٍ وَثَمُودَ وَٱلَّذِينَ مِنۢ بَعْدِهِمْ وَمَا ٱللَّهُ يُرِيدُ ظُلْمًا لِّلْعِبَادِ
Easy-read (simplified)mithla da'bi qawmi noohin wa'aadin wathamooda walladheena min ba'dihim wamaa llaahu yureedu zulman lil'ibaad
DIN 31635miṯla daʾbi qawmi nūḥin waʿādin waṯamūda wallaḏīna min baʿdihim wamā llāhu yurīdu ẓulman lilʿibādi
Like the fate of the people of Noah, and Aad, and Thamood, and those after them. God wants no injustice for the servants.
A plight like that of Noah's folk, and A'ad and Thamud, and those after them, and Allah willeth no injustice for (His) slaves
the like of the wont of the people of Noah and 'Ad and Haman, and of those after them; for God desires not injustice for His servants
The like of the state of the people of Noah and Ad and Themoud, And of those who came after them; yet God willeth not injustice to his servants
a condition like that of the people of Noah, and the tribes of Ad, and Thamud, and of those who have lived after them: For God willeth not that any injustice be done unto his servants
وَيَٰقَوْمِ إِنِّىٓ أَخَافُ عَلَيْكُمْ يَوْمَ ٱلتَّنَادِ
Easy-read (simplified)wayaa qawmi innee akhaafu 'alaykum yawma t-tanaad
DIN 31635wayā qawmi ʾinnī ʾaḫāfu ʿalaykum yawma t-tanādi
O my people, I fear for you the Day of Calling Out.
And, O my people! Lo! I fear for you a Day of Summoning
O my people! verily, I fear for you the day of crying out
And, O my people! I indeed fear for you the day of mutual outcry
O my people, verily I fear for you the day whereon men shall call unto one another
40:33 — the verse above
وَلَقَدْ جَآءَكُمْ يُوسُفُ مِن قَبْلُ بِٱلْبَيِّنَٰتِ فَمَا زِلْتُمْ فِى شَكٍّ مِّمَّا جَآءَكُم بِهِۦ حَتَّىٰٓ إِذَا هَلَكَ قُلْتُمْ لَن يَبْعَثَ ٱللَّهُ مِنۢ بَعْدِهِۦ رَسُولًا كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَنْ هُوَ مُسْرِفٌ مُّرْتَابٌ
Easy-read (simplified)walaqad jaa'akum yoosufu min qablu bil-bayyinaati famaa ziltum fee shakkin mimmaa jaa'akum bihi hattaa idhaa halaka qultum lan yab'atha llaahu min ba'dihi rasoolan kadhaalika yudillu llaahu man huwa musrifun murtaab
DIN 31635walaqad ǧāʾakum yūsufu min qablu bil-bayyināti famā ziltum fī šakkin mimmā ǧāʾakum bihi ḥattā ʾiḏā halaka qultum lan yabʿaṯa llāhu min baʿdihi rasūlan kaḏālika yuḍillu llāhu man huwa musrifun murtābun
Joseph had come to you with clear revelations, but you continued to doubt what he came to you with. Until, when he perished, you said, "God will never send a messenger after him." Thus God leads astray the outrageous skeptic.
And verily Joseph brought you of old clear proofs, yet ye ceased not to be in doubt concerning what he brought you till, when he died, ye said: Allah will not send any messenger after him. Thus Allah deceiveth him who is a prodigal, a doubter
And Joseph came to you before with manifest signs, but ye ceased not to doubt concerning what he brought you, until, when he perished, ye said, "God will not send after him an apostle;" thus does God lead astray him who is extravagant, a doubter
Moreover, Joseph had come to you before with clear tokens, but ye ceased not to doubt of the message with which he came to you, until when he died, ye said, 'God will by no means raise up an apostle after him.' " Thus God misleadeth him who is the transgressor, the doubter
Joseph came unto you, before Moses, with evident signs; but ye ceased not to doubt of the religion which he preached unto you, until, when he died, ye said, God will by no means send another apostle, after him. Thus doth God cause him to err, who is a transgressor, and a sceptic
ٱلَّذِينَ يُجَٰدِلُونَ فِىٓ ءَايَٰتِ ٱللَّهِ بِغَيْرِ سُلْطَٰنٍ أَتَىٰهُمْ كَبُرَ مَقْتًا عِندَ ٱللَّهِ وَعِندَ ٱلَّذِينَ ءَامَنُوا۟ كَذَٰلِكَ يَطْبَعُ ٱللَّهُ عَلَىٰ كُلِّ قَلْبِ مُتَكَبِّرٍ جَبَّارٍ
Easy-read (simplified)alladheena yujaadiloona fee aayaati llaahi bighayri sultaanin ataahum kabura maqtan 'inda llaahi wa'inda lladheena aamanoo kadhaalika yatba'u llaahu 'alaa kulli qalbi mutakabbirin jabbaar
DIN 31635allaḏīna yuǧādilūna fī ʾāyāti llāhi biġayri sulṭānin ʾatāhum kabura maqtan ʿinda llāhi waʿinda llaḏīna ʾāmanū kaḏālika yaṭbaʿu llāhu ʿalā kulli qalbi mutakabbirin ǧabbārin
Those who argue against God's revelations, without any proof having come to them-a heinous sin in the sight of God, and of those who believe. Thus God seals the heart of every proud bully.
Those who wrangle concerning the revelations of Allah without any warrant that hath come unto them, it is greatly hateful in the sight of Allah and in the sight of those who believe. Thus doth Allah print on every arrogant, disdainful heart
Those who wrangle concerning the signs of God without authority having come to them are greatly hated by God and by those who believe; thus does God set a stamp upon the heart of every tyrant too big with pride
They who gainsay the signs of God without authority having come to them, are greatly hated by God and by those who believe. Thus God sealeth up every proud, contumacious heart
They who dispute against the signs of God, without any authority which hath come unto them, are in great abomination with God, and with those who believe. Thus doth God seal up every proud and stubborn heart
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
يَوْمَ تُوَلُّونَ مُدْبِرِينَ مَا لَكُم مِّنَ اللَّهِ مِنْ عَاصِمٍ وَمَن يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.70 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/