Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
You call me to reject God, and to associate with Him what I have no knowledge of, while I call you to the Mighty Forgiver.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Ye call me to disbelieve in Allah and ascribe unto Him as partners that whereof I have no knowledge, while I call you unto the Mighty, the Forgiver
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Ye call on me to disbelieve in God, and to join with Him what I have no knowledge of; but I call you to the mighty forgiving One
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Ye invite me to deny God, and to associate with him that whereof I have no knowledge; but I invite you to the most mighty, the forgiver of sins
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ju më ftoni që të mohoj Allahun e t'i shoqëroj Atij të tjerë në adhurim, gjë për të cilën nuk kam asnjë dëshmi, ndërkohë që unë ju ftoj të besoni të Gjithëfuqishmin e Falësin e Madh.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
‘তোমরা আমাকে ডাকছ, যাতে আমি আল্লাহর সাথে কুফরী করি এবং তাঁর সাথে শরীক করি, যে ব্যাপারে আমার কোন জ্ঞান নেই; পক্ষান্তরে আমি তোমাদেরকে ডাকছি ,মহাপরাক্রমশালী ও পরম ক্ষমাশীলের দিকে ।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
pozivate me da ne vjerujem u Allaha i da prihvatim Njemu ravnim onog o kome baš ništa ne znam, a ja vas pozivam Silnom, Onom Koji mnogo prašta.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
pozivate me da ne vjerujem u Allaha i da prihvatim Njemu ravnim onog o kome baš ništa ne znam, a ja vas pozivam Silnom, Onom Koji mnogo prašta.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Hiɗon nodda kam e jeddugol Allah, sirkana mo e ko mi alanaa ɗum ganndal, hara non, min miɗo nodda on e poolɗo, cuhuroowo bakkaat Oon.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
თქვენ მომიწოდებთ, რომ უარვყო ალლაჰი და თანაზიარად მივუჩინო მას ის, რის შესახებაც არაფერი ცოდნა არ გამაჩნია, მე კი მოგიხმობთ ყოვლადძლიერისკენ, ყოვლადმიმტევებლისკენ.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Ihr ruft mich dazu auf, Allah zu verleugnen und Ihm das beizugesellen, wovon ich kein Wissen habe, während ich euch zum Allmächtigen und Allvergebenden rufe.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Εσείς με καλείτε στο να αρνηθώ την πίστη στον Αλλάχ και να αποδίδω σ' Αυτόν εταίρους στη λατρεία, -για τους οποίους (εταίρους) δεν έχω καμία γνώση (ούτε απόδειξη ότι αξίζουν τη λατρεία)-, ενώ εγώ σας καλώ προς την πίστη στον Αλ-‘Αζείζ (Παντοδύναμο, Ανίκητο), τον Αλ-Γαφφάρ (Αυτόν που συγχωρεί συνεχώς στο μέγιστο βαθμό)!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
तुम मुझे इस बात की ओर बुला रहे हो कि मैं अल्लाह के साथ कुफ़्र करूँ और उसके साथ उसे साझी ठहराऊँ जिसका मुझे कोई ज्ञान नहीं, तथा मैं तुम्हें प्रभुत्वशाली, अत्यंत क्षमाशील (अल्लाह) की ओर बुला रहा हूँ।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Mi invitate a negare Allāh e ad paragonarGli ciò di cui non ho conoscenza, e io vi invito al Potente, il Perdonatore.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
42. Jūs kviečiate mane netikėti Allahą (ir Jo Vienumą) ir priskirti Jam partnerius garbinime, apie kuriuos aš neturiu jokių žinių. O aš kviečiu jus pas Visa Galingąjį, Visa Atleidžiantįjį.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Na waamtu Akka ani Rabbitti kafaruufi waan waa’ee isaa beekumsa hin qabne isatti qindeessuuf. Ani immoo gara (Rabbii) injifataa, araaramaa ta’eettin isin waama.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Вы зовёте меня к тому, чтобы я отверг Аллаха и придал Ему в сотоварищи то, о чём у меня нет знания, — а я зову вас к Могущественному, Всепрощающему.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Позивате ме да не верујем у Аллаха и да поред Њега обожавам оно о чему немам знања, а ја вас позивам Силноме, Оном који опрашта.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Mnaniita nimkufuru Mwenyezi Mungu na nimshirikishe na yule ambaye simjui, nami nakuiteni kwa Mwenye nguvu, Mwenye kusamehe mno?
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Ni försöker få mig att förneka Gud och dyrka sådant vid hans sida som jag inte känner till, medan jag i stället kallar er till den Allsmäktige, den oändligt Förlåtande.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Siz bana Allah’ı inkâr etmem ve hakkında hiçbir bilgiye sahip olmadığım şeyleri O’na ortak koşmam için çağrıda bulunuyorsunuz; ben ise sizi izzet sahibi, çok bağışlayıcı olan Allah’a davet ediyorum.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
تم مجھے یہ دعوت دے رہے ہوکہ میں اللہ کے ساتھ کفر کروں اور اس کے ساتھ شرک کروں جس کا کوئی علم مجھے نہیں اور میں تمہیں غالب بخشنے والے (معبود) کی طرف دعوت دے رہا ہوں.[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 Whoever commits a sin will be repaid only with its like. But whoever works righteousness, whether male or female, and is a believer-these will enter Paradise, where they will be provided for without account.
Mohammed Marmaduke William Pickthall1930 Whoso doeth an ill-deed, he will be repaid the like thereof, while whoso doeth right, whether male or female, and is a believer, (all) such will enter the Garden, where they will be nourished without stint
Edward Henry Palmer1880 Whoso does evil, he shall only be recompensed with the like thereof , and whoso does right, be it male or female and a believer, these shall enter into Paradise; they shall be provided therein without count
John Medows Rodwell1861 Whoso shall have wrought evil shall not be recompensed but with its like; but whoso shall have done the things that are right, whether male or female, and is a believer - these shall enter paradise: good things unreckoned shall they enjoy therein
George Sale1734 Whoever worketh evil, shall only be rewarded in equal proportion to the same: But whoever worketh good, whether male or female, and is a true believer, they shall enter paradise; they shall be provided for therein superabundantly
Talal Itani2012 Without a doubt, what you call me to has no say in this world, or in the Hereafter; and our turning back is to God; and the transgressors are the inmates of the Fire.
Mohammed Marmaduke William Pickthall1930 Assuredly that whereunto ye call me hath no claim in the world or in the Hereafter, and our return will be unto Allah, and the prodigals will be owners of the Fire
Edward Henry Palmer1880 no doubt that what ye call me to, ought not to be called on in this world or in the hereafter, and that we shall be sent back to God, and that the extravagant, they are the fellows of the Fire
John Medows Rodwell1861 No doubt is there that they to whom ye invite me are not to be invoked either in this world or in the world to come: and that unto God is our return, and that the transgressors shall be the inmates of the fire
George Sale1734 There is no doubt but that the false gods to which ye invite me, deserve not to be invoked, either in this world or in the next; and that we must return unto God; and that the transgressors shall be the inhabitants of hell fire
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.54 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.75
Talal Itani · John Medows Rodwell0.63
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.55
Mohammed Marmaduke William Pickthall · George Sale0.55
Talal Itani · Mohammed Marmaduke William Pickthall0.53
Edward Henry Palmer · George Sale0.50
Edward Henry Palmer · John Medows Rodwell0.50
John Medows Rodwell · George Sale0.50
Talal Itani · Edward Henry Palmer0.43
Talal Itani · George Sale0.43
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.