فَسَتَذْكُرُونَ مَآ أَقُولُ لَكُمْ وَأُفَوِّضُ أَمْرِىٓ إِلَى ٱللَّهِ إِنَّ ٱللَّهَ بَصِيرٌۢ بِٱلْعِبَادِ
Easy-read (simplified)fasatadhkuroona maa aqoolu lakum wa'ufawwidu amree ilaa llaahi inna llaaha baseerun bil-'ibaad
DIN 31635fasataḏkurūna mā ʾaqūlu lakum waʾufawwiḍu ʾamrī ʾilā llāhi ʾinna llāha baṣīrun bil-ʿibādi
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
You will remember what I am telling you, so I commit my case to God. God is Observant of the servants."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And ye will remember what I say unto you. I confide my cause unto Allah. Lo! Allah is Seer of (His) slaves
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But ye shall remember what I say to you; and I entrust my affair to God, verily, God looks upon His servants
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Then shall ye remember what I am saying unto you: and to God commit I my case: Verily, God beholdeth his servants
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And ye shall then remember what I now say unto you. And I commit my affair unto God: For God regardeth his servants
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Juve do t'ju kujtohet ajo që po ju them, e unë ia besoj çështjen time Allahut. Njëmend, Allahu është Gjithëvëzhgues i robërve të Vet."
(আজ) আমি তোমাদেরকে যা বলছি, অচিরেই তোমরা তা (সে উপদেশ) স্মরণ করবে।(২৪) আর আমি আমার সকল বিষয় আল্লাহর নিকট ন্যস্ত করলাম। নিশ্চয় আল্লাহ তাঁর বান্দাদের ব্যাপারে সর্বদ্রষ্টা।’
Tad ćete se sigurno mojih riječi sjetiti! A ja Allahu prepuštam svoj slučaj. Allah, uistinu, robove Svoje vidi.”
Tad ćete se sigurno mojih riječi sjetiti! A ja Allahu prepuštam svoj slučaj. Allah, uistinu, robove Svoje vidi.”
Aray nde nganndoton, ko mi yewtata on kon; mi fawa fiyaaku am on e Allah. Pellet, Allah ko deenɗo jiyaaɓe ɓen".
თქვენ კიდევ გაიხსენებთ იმას, რასაც ახლა გეუბნებით (როცა სასჯელს იხილავთ). და მე ჩემს საქმეს ალლაჰს ვანდობ. ჭეშმარიტად, ალლაჰი ხედავს თავის მონებს!»
Dann werdet ihr an das denken, was ich euch sage. Ich überlasse meine Angelegenheit Allah. Wahrlich, Allah sieht die Diener wohl.“
Θα το θυμηθείτε αυτό που σας λέω (και θα μετανιώσετε ότι δεν το δεχτήκατε), και εμπιστεύομαι όλες τις υποθέσεις μου στον Αλλάχ. Πράγματι, ο Αλλάχ βλέπει τα πάντα σχετικά με τους δούλους (Του).»
तो जो कुछ मैं तुमसे कह रहा हूँ, शीघ्र ही तुम उसे याद करोगे। तथा मैं अपना मामला अल्लाह के हवाले करता हूँ। निःसंदेह अल्लाह बंदों को देख रहा है।
Presto ricorderete ciò che io vi dico, e affido ad Allāh la mia causa, e in verità Allāh è Osservatore dei Suoi servi.”
44. Ir jūs atsiminsite, ką aš jums sakau, o savo reikalus aš palieku Allahui. Iš tiesų, Allahas yra Visa Matantis apie (savo) vergus.“
Waanin ani isiniin jedhu kana yaadachuuf jirtu. Ani dhimma kiyya gara Rabbiittin hirkifadha. Rabbiin gabroota Isaa argaadha.”
И вы ещё вспомните то, что я говорю вам. А я вверяю своё дело Аллаху. Воистину, Аллах — видящий [Своих] рабов!»
И сетићете се овог што вам кажем! А ја Аллаху препуштам свој случај; Аллах, уистину, добро види Своје слуге.“
Basi mtayakumbuka ninayokuambieni. Nami namkabidhi Mwenyezi Mungu mambo yangu. Hakika Mwenyezi Mungu anawaona vyema waja wake.
Snart ska ni minnas mina ord till er, och jag överlämnar min sak till Gud; han har fullständig insikt om sina tjänares [angelägenheter].”
Size söylediklerimi hatırlayacaksınız. Ben işimi Allah’a havale ediyorum. Şüphesiz Allah, kullarını çok iyi görendir.
پس آگے چل کر تم میری باتوں کو یاد کرو گے[1] میں اپنا معاملہ اللہ کے سپرد کرتا ہوں[2]، یقیناً اللہ تعالیٰ بندوں کا نگراں ہے.[3]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
تَدْعُونَنِى لِأَكْفُرَ بِٱللَّهِ وَأُشْرِكَ بِهِۦ مَا لَيْسَ لِى بِهِۦ عِلْمٌ وَأَنَا۠ أَدْعُوكُمْ إِلَى ٱلْعَزِيزِ ٱلْغَفَّٰرِ
Easy-read (simplified)tad'oonanee li'akfura billaahi wa'ushrika bihi maa laysa lee bihi 'ilmun wa'anaa ad'ookum ilaa l-'azeezi l-ghaffaar
DIN 31635tadʿūnanī liʾakfura billāhi waʾušrika bihi mā laysa lī bihi ʿilmun waʾanā ʾadʿūkum ʾilā l-ʿazīzi l-ġaffāri
You call me to reject God, and to associate with Him what I have no knowledge of, while I call you to the Mighty Forgiver.
Ye call me to disbelieve in Allah and ascribe unto Him as partners that whereof I have no knowledge, while I call you unto the Mighty, the Forgiver
Ye call on me to disbelieve in God, and to join with Him what I have no knowledge of; but I call you to the mighty forgiving One
Ye invite me to deny God, and to join with him gods of whom I know nothing; but I invite you to the Mighty, the Forgiving
Ye invite me to deny God, and to associate with him that whereof I have no knowledge; but I invite you to the most mighty, the forgiver of sins
لَا جَرَمَ أَنَّمَا تَدْعُونَنِىٓ إِلَيْهِ لَيْسَ لَهُۥ دَعْوَةٌ فِى ٱلدُّنْيَا وَلَا فِى ٱلْـَٔاخِرَةِ وَأَنَّ مَرَدَّنَآ إِلَى ٱللَّهِ وَأَنَّ ٱلْمُسْرِفِينَ هُمْ أَصْحَٰبُ ٱلنَّارِ
Easy-read (simplified)laa jarama annamaa tad'oonanee ilayhi laysa lahu da'watun fee d-dunyaa walaa fee l-'aakhirati wa'anna maraddanaa ilaa llaahi wa'anna l-musrifeena hum ashaabu n-naar
DIN 31635lā ǧarama ʾannamā tadʿūnanī ʾilayhi laysa lahu daʿwatun fī d-dunyā walā fī l-ʾāḫirati waʾanna maraddanā ʾilā llāhi waʾanna l-musrifīna hum ʾaṣḥābu n-nāri
Without a doubt, what you call me to has no say in this world, or in the Hereafter; and our turning back is to God; and the transgressors are the inmates of the Fire.
Assuredly that whereunto ye call me hath no claim in the world or in the Hereafter, and our return will be unto Allah, and the prodigals will be owners of the Fire
no doubt that what ye call me to, ought not to be called on in this world or in the hereafter, and that we shall be sent back to God, and that the extravagant, they are the fellows of the Fire
No doubt is there that they to whom ye invite me are not to be invoked either in this world or in the world to come: and that unto God is our return, and that the transgressors shall be the inmates of the fire
There is no doubt but that the false gods to which ye invite me, deserve not to be invoked, either in this world or in the next; and that we must return unto God; and that the transgressors shall be the inhabitants of hell fire
40:44 — the verse above
فَوَقَىٰهُ ٱللَّهُ سَيِّـَٔاتِ مَا مَكَرُوا۟ وَحَاقَ بِـَٔالِ فِرْعَوْنَ سُوٓءُ ٱلْعَذَابِ
Easy-read (simplified)fawaqaahu llaahu sayyi'aati maa makaroo wahaaqa bi'aali fir'awna soo'u l-'adhaab
DIN 31635fawaqāhu llāhu sayyiʾāti mā makarū waḥāqa biʾāli firʿawna sūʾu l-ʿaḏābi
The translators word this verse differently
So God protected him from the evils of their scheming, while a terrible torment besieged Pharaoh's clan.
So Allah warded off from him the evils which they plotted, while a dreadful doom encompassed Pharaoh's folk
And God guarded him from the evils of what they plotted, and there closed in upon Pharaoh evil woe
So God preserved him from the evils which they had planned, and the woe of the punishment encompassed the people of Pharaoh
Wherefore God delivered him from the evils which they had devised; and a grievous punishment encompassed the people of Pharaoh
ٱلنَّارُ يُعْرَضُونَ عَلَيْهَا غُدُوًّا وَعَشِيًّا وَيَوْمَ تَقُومُ ٱلسَّاعَةُ أَدْخِلُوٓا۟ ءَالَ فِرْعَوْنَ أَشَدَّ ٱلْعَذَابِ
Easy-read (simplified)an-naaru yu'radoona 'alayhaa ghuduwwan wa'ashiyyan wayawma taqoomu s-saa'atu adkhiloo aala fir'awna ashadda l-'adhaab
DIN 31635an-nāru yuʿraḍūna ʿalayhā ġuduwwan waʿašiyyan wayawma taqūmu s-sāʿatu ʾadḫilū ʾāla firʿawna ʾašadda l-ʿaḏābi
The Fire. They will be exposed to it morning and evening. And on the Day the Hour takes place: "Admit the clan of Pharaoh to the most intense agony."
The Fire; they are exposed to it morning and evening; and on the day when the Hour upriseth (it is said): Cause Pharaoh's folk to enter the most awful doom
The fire - they shall be exposed to it morning and evening; and 'on the day the Hour shall arise,' enter, O people of Pharaoh! into the keenest torment
It is the fire to which they shall be exposed morning and evening, and on the day when "the Hour" shall arrive - "Bring in the people of Pharaoh into the severest punishment
They shall be exposed to the fire of hell morning and evening: And the day whereon the hour of judgment shall come, it shall be said unto them, enter O people of Pharaoh, into a most severe torment
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَسَتَذْكُرُونَ مَا أَقُولُ لَكُمْ وَأُفَوِّضُ أَمْرِي إِلَى اللَّهِ إِنَّ اللَّهَ بَصِيرٌ بِالْعِبَادِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.62 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/