ٱدْخُلُوٓا۟ أَبْوَٰبَ جَهَنَّمَ خَٰلِدِينَ فِيهَا فَبِئْسَ مَثْوَى ٱلْمُتَكَبِّرِينَ
Easy-read (simplified)udkhuloo abwaaba jahannama khaalideena feehaa fabi'sa mathwaa l-mutakabbireen
DIN 31635udḫulū ʾabwāba ǧahannama ḫālidīna fīhā fabiʾsa maṯwā l-mutakabbirīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Enter the gates of Hell, to remain therein forever. What a terrible dwelling for the arrogant.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Enter ye the gates of hell, to dwell therein. Evil is the habitation of the scornful
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
enter ye the gates of hell, to dwell therein for aye; for evil is the resort of those who are too big with pride
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Enter ye the portals of Hell to abide therein for ever. And, wretched the abode of the haughty ones
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Enter ye the gates of hell, to remain therein for ever: And wretched shall be the abode of the haughty
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Hyni në portat e Xhehenemit, ku do të qëndroni përgjithmonë!" Sa vendbanim i keq për mendjemëdhenjtë!
তোমরা চিরকাল অবস্থানের জন্য জাহান্নামের দরজাসমূহ দিয়ে প্রবেশ কর। অতএব অহংকারীদের বাসস্থান কতই না নিকৃষ্ট!
Ulazite kroz kapije Džehennema, u njemu ćete vječno ostati – a ružno je prebivalište oholih!
Ulazite kroz kapije Pakla, u njemu ćete vječno ostati – a ružno je prebivalište oholih!
Naatiree dame Jahannama ɗeen, luttugol ton. nge bonii jaaƴorde wona'de mawnintiniiɓe ɓeen!.
შედით ჯოჯოხეთის კარიბჭეებში, სამუდამოდ იქ დასამკვიდრებლად. რაოდენ საძაგელია ამპარტავანთა სამყოფელი».
Betretet (nun) die Tore der Hölle, ewig darin zu verweilen.“ Wie schlimm ist doch der Aufenthaltsort der Hochmütigen!
Μπείτε από τις πύλες της Κολάσεως όπου θα μείνετε εκεί μέσα για πάντα. Πόσο τρομερός είναι ο τόπος κατοικίας για τους αλαζόνες!»
जहन्नम के द्वारों में प्रवेश कर जाओ, उसमें सदैव रहने वाले हो। अतः अभिमानियों का ठिकाना बहुत बुरा है।
»Entrate nelle porte dell’Inferno per restarci in eterno! Quanto è infausta la dimora dei superbi!”
76. Ženkite pro Pragaro vartus gyventi tenais: ir (tikrai) kokia bloga buveinė išdidiems.
“Balbalaalee jahannam ishee keessatti hafoo ta’aa seenaa; (isheen) teessoo warra boontotaa ta’uun waa fokkate!” (isaaniin jedhama).
Войдите во врата Геенны, пребывая в ней вечно! И сколь же скверно пристанище возгордившихся!
Улазите кроз капије Пакла, у њему ћете вечно да останете - а ружно је пребивалиште охолих!“
Ingieni kwenye milango ya Jahanamu, mdumu humo milele. Basi ni maovu yaliyoje makazi ya wanaotakabari!
Träd in genom helvetets portar, där ni ska förbli.” Vilken usel plats för de högmodiga!
Onlara: “Ebedî kalmak üzere Cehennem kapılarından girin. Büyüklük taslayanların yeri ne kötüdür!” (denir).
(اب آؤ) جہنم میں ہمیشہ رہنے کے لیے (اس کے) دروازوں میں داخل ہو جاؤ، کیا ہی بری جگہ ہے تکبر کرنے والے کی.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
مِن دُونِ ٱللَّهِ قَالُوا۟ ضَلُّوا۟ عَنَّا بَل لَّمْ نَكُن نَّدْعُوا۟ مِن قَبْلُ شَيْـًٔا كَذَٰلِكَ يُضِلُّ ٱللَّهُ ٱلْكَٰفِرِينَ
Easy-read (simplified)min dooni llaahi qaaloo dalloo 'annaa bal lam nakun nad'oo min qablu shay'an kadhaalika yudillu llaahu l-kaafireen
DIN 31635min dūni llāhi qālū ḍallū ʿannā bal lam nakun nadʿū min qablu šayʾan kaḏālika yuḍillu llāhu l-kāfirīna
The translators word this verse differently
Instead of God?" They will say, "They have abandoned us. In fact, we were praying to nothing before." Thus God sends the disbelievers astray.
Beside Allah? They say: They have failed us; but we used not to pray to anything before. Thus doth Allah send astray the disbelievers (in His guidance)
beside God?' They shall say, 'They have strayed away from us; nay, we did not call before upon anything!' - thus does God lead the misbelievers astray
They shall say, "They have vanished away from us. Yea, it was nought on which we called heretofore." Thus God leadeth the unbelievers astray
besides God? They shall answer, they have withdrawn themselves from us: Yea, we called on nothing heretofore. Thus doth God lead the unbelievers into error
ذَٰلِكُم بِمَا كُنتُمْ تَفْرَحُونَ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَبِمَا كُنتُمْ تَمْرَحُونَ
Easy-read (simplified)dhaalikum bimaa kuntum tafrahoona fee l-'ardi bighayri l-haqqi wabimaa kuntum tamrahoon
DIN 31635ḏālikum bimā kuntum tafraḥūna fī l-ʾarḍi biġayri l-ḥaqqi wabimā kuntum tamraḥūna
The translators word this verse differently
That is because you used to rejoice on earth in other than the truth, and because you used to behave with vanity.
(And it is said unto them): This is because ye exulted in the earth without right, and because ye were petulant
There! for 'that ye did rejoice in the land without right; and for that ye did exult
This for you, because of your unrighteous insolence and immoderate joys on earth
This hath befallen you, for that ye rejoiced insolently on earth, in that which was false; and for that ye were elated with immoderate joy
40:76 — the verse above
فَٱصْبِرْ إِنَّ وَعْدَ ٱللَّهِ حَقٌّ فَإِمَّا نُرِيَنَّكَ بَعْضَ ٱلَّذِى نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِلَيْنَا يُرْجَعُونَ
Easy-read (simplified)fasbir inna wa'da llaahi haqqun fa'immaa nuriyannaka ba'da lladhee na'iduhum aw natawaffayannaka fa'ilaynaa yurja'oon
DIN 31635faṣbir ʾinna waʿda llāhi ḥaqqun faʾimmā nuriyannaka baʿḍa llaḏī naʿiduhum ʾaw natawaffayannaka faʾilaynā yurǧaʿūna
So be patient. The promise of God is true. Whether We show you some of what We have promised them, or take you to Us, to Us they will be returned.
Then have patience (O Muhammad). Lo! the promise of Allah is true. And whether we let thee see a part of that which We promise them, or (whether) We cause thee to die, still unto Us they will be brought back
But be thou patient; verily, the promise of God is true; and whether we show thee a part of what we promised them, or whether we surely take thee to ourself, unto us shall they be returned
Therefore be thou steadfast in patience: for the promise of God is truth: and whether we shall make thee see part of the woes with which we threatened them, or whether we cause thee first to die, unto us shall they be brought back
Wherefore persevere with patience, O Mohammed; for the promise of God is true. Whether We cause thee to see any part of the punishment with which We have threatened them, or whether We cause thee to die before thou see it; before Us shall they be assembled at the last day
وَلَقَدْ أَرْسَلْنَا رُسُلًا مِّن قَبْلِكَ مِنْهُم مَّن قَصَصْنَا عَلَيْكَ وَمِنْهُم مَّن لَّمْ نَقْصُصْ عَلَيْكَ وَمَا كَانَ لِرَسُولٍ أَن يَأْتِىَ بِـَٔايَةٍ إِلَّا بِإِذْنِ ٱللَّهِ فَإِذَا جَآءَ أَمْرُ ٱللَّهِ قُضِىَ بِٱلْحَقِّ وَخَسِرَ هُنَالِكَ ٱلْمُبْطِلُونَ
Easy-read (simplified)walaqad arsalnaa rusulan min qablika minhum man qasasnaa 'alayka waminhum man lam naqsus 'alayka wamaa kaana lirasoolin an ya'tiya bi'aayatin illaa bi'idhni llaahi fa'idhaa jaa'a amru llaahi qudiya bil-haqqi wakhasira hunaalika l-mubtiloon
DIN 31635walaqad ʾarsalnā rusulan min qablika minhum man qaṣaṣnā ʿalayka waminhum man lam naqṣuṣ ʿalayka wamā kāna lirasūlin ʾan yaʾtiya biʾāyatin ʾillā biʾiḏni llāhi faʾiḏā ǧāʾa ʾamru llāhi quḍiya bil-ḥaqqi waḫasira hunālika l-mubṭilūna
The translators word this verse differently
We sent messengers before you. Some of them We told you about, and some We did not tell you about. No messenger can bring a miracle except by leave of God. Then, when the command of God is issued, fair judgment will be passed, and there and then the seekers of vanity will lose.
Verily We sent messengers before thee, among them those of whom We have told thee, and some of whom We have not told thee; and it was not given to any messenger that he should bring a portent save by Allah's leave, but when Allah's commandment cometh (the cause) is judged aright, and the followers of vanity will then be lost
And we did send apostles before thee: of them are some whose stories we have related to thee, and of them are some whose stories we have not related to thee; and no apostle might ever bring a sign except by the permission of God; but when God's bidding came it was decided with truth, and there were those lost who deemed it vain
And we have already sent apostles before thee: of some we have told thee, and of others we have told thee nothing: but no apostle had the power to work a miracle unless by the leave of God. But when God's behest cometh, everything will be decided with truth: and then they perish who treated it as a vain thing
We have sent a great number of apostles before thee; the histories of some of whom We have related unto thee, and the histories of others of them We have not related unto thee: But no apostle had the power to produce a sign, unless by the permission of God. When the command of God, therefore, shall come, judgment shall be given with truth; and then shall they perish who endeavour to render the signs of God of no effect
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
ادْخُلُوا أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا فَبِئْسَ مَثْوَى الْمُتَكَبِّرِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.63 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/