Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
When their messengers came to them with clear proofs, they rejoiced in the knowledge they had, and the very things they used to ridiculebesieged them.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And when their messengers brought them clear proofs (of Allah'sSovereignty) they exulted in the knowledge they (themselves) possessed. And that which they were wont to mock befell them
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And when there came to them their apostles with manifestsigns they rejoiced in what knowledge they had; but there closed in upon them that whereat they had mocked
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And when their apostles had come to them with the tokens of their mission, they exulted in what they possessed of knowledge; but that retribution at which they scoffed, encompassed them
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
And when their apostles came unto them with evident proofs of their mission, they rejoiced in the knowledge which was with them: But that which they mocked at, encompassed them
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Kur u erdhën të dërguarit e tyre me prova të qarta, ata u kënaqën me dijeninë që kishin, kështu që ata i përfshiu ajo me të cilën talleshin.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
অতঃপর তাদের কাছে যখন তাদের রাসূলগণ সুস্পষ্ট প্রমাণাদিসহ আগমন করেছিল, তখন তারা (৪২) তাদের নিজেদের কাছে বিদ্যমান থাকা জ্ঞানকে আঁকড়ে ধরে উৎফুল্ল হয়ে উঠল। আর যা (শাস্তি) নিয়ে তাঁরা ঠাট্টা-বিদ্রুপ করত, তা-ই তাদেরকে বেষ্টন করল।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Kad su im poslanici njihovi jasne dokaze donosili, oni su se znanjem koje su imali dičili i snašlo ih je ono čemu su se stalno rugali.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Kad su im poslanici njihovi jasne dokaze donosili, oni su se znanjem koje su imali dičili i snašlo ih je ono čemu su se stalno rugali.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Nde Nulaaɓe maɓɓe ɓen addannooɓe ɓanngannduyeeji ɗin, ɓe wewliri ganndal ko woni ka maɓɓe kon. Ɓe kuuɓitiraa kon ko ɓe njalkitaynoo.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
როცა მოციქულები ცხადი მტკიცებულებებით მივიდნენ მათთან, მათ უხაროდათ ის ცოდნა, რაც მათ ჰქონდათ (და რაც ეწინააღმდეგებოდა მოციქულების მოტანილს), და დაატყდათ მათ ის (ალლაჰის სასჯელი), რასაც დასცინოდნენ.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Als nun ihre Gesandten zu ihnen mit den klaren Beweisen kamen, waren sie froh über das Wissen, das sie besaßen, und es umschloß sie das, worüber sie sich lustig zu machen pflegten.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Όταν τους ήρθαν οι Αγγελιαφόροι τους με τις ξεκάθαρες αποδείξεις, (τους διέψευσαν, και από την άγνοια τους) ήταν ικανοποιημένοι με ό,τι είχαν από γνώση (και είπαν: «Εμείς ξέρουμε καλύτερα απ' αυτούς, πράγματι, δε θα αναστηθούμε, ούτε θα τιμωρηθούμε!»), και τους περικύκλωσε αυτή (η τιμωρία) που συνήθιζαν να τη χλευάζουν.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
फिर जब उनके रसूल उनके पास स्पष्ट प्रमाण लेकर आए, तो वे उस ज्ञान[25] पर इतराने लगे, जो उनके पास था, और उन्हें उस (यातना) ने घेर लिया, जिसका वे उपहास कर रहे थे।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Quando i loro Messaggeri vennero loro con le Evidenze, s’inorgoglirono per la sapienza che possedevano e li circondò ciò di cui si prendevano gioco.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
83. Tada, kai jų Pasiuntiniai atėjo pas juos su aiškiais įrodymais, jie buvo laimingi (ir išdidūs) dėl to, ką jie turėjo iš žinių (apie žemiškuosius dalykus). Ir tai, iš ko jie šaipydavosi, apsupo juos (t. y. bausmė).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
А когда явились к ним их посланники с ясными знамениями, они возрадовались тому знанию, которое у них было. Но их постигло то, над чем они насмехались.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Када су им њихови посланици доносили јасне доказе, они су се дичили знањем које су имали, и снашло их је оно чему су се стално ругали.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Walipowajia Mitume wao kwa hoja zilizo wazi, walijitapa kwa elimu waliyokuwa nayo. Basi yakawazingira yale waliyokuwa wakiyafanyia masihara.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
När deras sändebud kom till dem med klara bevis klamrade de sig fast vid den kunskap de redan hade [som stred mot sändebudens budskap], och just det [straff] de gjort sig lustiga över kom att omsluta dem helt och hållet.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Rasulleri onlara apaçık deliller ile geldiğinde onlar yanlarındaki ilim dolayısı ile şımardılar ve alay edegeldikleri şey onları kuşatıverdi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
پس جب بھی ان کے پاس ان کے رسول کھلی نشانیاں لے کر آئے تو یہ اپنے پاس کے علم پر اترانے لگے[1] ، بالﺂخر جس چیز کو مذاق میں اڑا رہے تھے وه ان پر الٹ پڑی.
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 Have they not journeyed through the land, and seen the outcome for those before them? They were more numerous than they, and had greater power and influence in the land. But what they had achieved availed them nothing.
Mohammed Marmaduke William Pickthall1930 Have they not travelled in the land to see the nature of the consequence for those before them? They were more numerous than these, and mightier in power and (in the) traces (which they left behind them) in the earth. But all that they used to earn availed them not
Edward Henry Palmer1880 Have they not journeyed on in the land and seen how was the end of those before them, who were more numerous than they and stronger in might, and in their vestiges which are still in the land? but of no avail to them was that which they had earned
John Medows Rodwell1861 Have they not journeyed in this land, and seen what hath been the end of those who flourished before them? More were they than these in number and mightier in strength, and greater are the traces of their power remaining in the land: yet their labours availed them nothing
George Sale1734 Do they not pass through the earth, and see what hath been the end of those who were before them? They were more numerous than these, and more mighty in strength, and left more considerable monuments of their power in the earth: Yet that which they had acquired, profited them not
Talal Itani2012 Then, when they witnessed Our might, they said, "We believe in God alone, and we reject what we used to associate with Him."
Mohammed Marmaduke William Pickthall1930 Then, when they saw Our doom, they said: We believe in Allah only and reject (all) that we used to associate (with Him)
Edward Henry Palmer1880 And when they saw our violence they said, 'We believe in God alone, and we disbelieve in what we once associated with Him
John Medows Rodwell1861 And when they beheld our vengeance they said, "We believe in God alone, and we disbelieve in the deities we once associated with Him
George Sale1734 And when they beheld our vengeance, they said, we believe in God alone, and we renounce the idols which we associated with Him
DIN 31635falam yaku yanfaʿuhum ʾīmānuhum lammā raʾaw baʾsanā sunnata llāhi llatī qad ḫalat fī ʿibādihi waḫasira hunālika l-kāfirūna
The translators word this verse differently
Talal Itani2012 But their faith could not help them once they witnessed Our might. This has been God's way of dealing with His servants. And there and then the disbelievers lost.
Mohammed Marmaduke William Pickthall1930 But their faith could not avail them when they saw Our doom. This is Allah's law which hath ever taken course for His bondmen. And then the disbelievers will be ruined
Edward Henry Palmer1880 But their faith was of no avail to them when they saw our violence - the course of God with His servants in time past, and there the misbelievers lose
John Medows Rodwell1861 But their faith, after they had witnessed our vengeance, profited them not. Such the procedure of God with regard to his servants who flourished of old. And then the unbelievers perished
George Sale1734 But their faith availed them not, after they had beholden our vengeance. This was the ordinance of God, which was formerly observed in respect to his servants: And then did the unbelievers perish
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.63 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.77
Talal Itani · John Medows Rodwell0.69
Mohammed Marmaduke William Pickthall · George Sale0.68
Talal Itani · Mohammed Marmaduke William Pickthall0.65
Talal Itani · George Sale0.64
Talal Itani · Edward Henry Palmer0.62
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.62
Edward Henry Palmer · John Medows Rodwell0.60
Edward Henry Palmer · George Sale0.58
John Medows Rodwell · George Sale0.48
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.