فَٱنتَقَمْنَا مِنْهُمْ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ
Easy-read (simplified)faantaqamnaa minhum faanzur kayfa kaana 'aaqibatu l-mukadhdhibeen
DIN 31635fāntaqamnā minhum fānẓur kayfa kāna ʿāqibatu l-mukaḏḏibīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
So We wreaked vengeance upon them. Behold, then, what was the fate of those who deny.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
So We requited them. Then see the nature of the consequence for the rejecters
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Then we took vengeance on them, and see how was the end of those who called the (apostles) liars
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Wherefore we took vengeance on them, and behold what hath been the end of those who treated our messengers as liars
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Wherefore We took vengeance on them: And behold what hath been the end of those who accused our apostles of imposture
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Atëherë, Ne hakmerreshim ndaj tyre. Shiko pra si ishte fundi i përgënjeshtruesve!
ফলে আমি তাদের থেকে প্রতিশোধ নিলাম। (১১) অতএব দেখ, মিথ্যারোপকারীদের পরিণতি কেমন হয়েছিল?
I Mi smo ih kažnjavali, pa vidi kakav je bio kraj onih koji su poslanike u laž ugonili.
I Mi smo ih kažnjavali, pa vidi kakav je bio kraj onih koji su poslanike u laž ugonili.
Min njottii e maɓɓe. ndaare no battande fennuɓe ɓeen mba'unoo.
და ჩვენ შური ვიძიეთ მათზე [წინათ მყოფ ხალხზე]. და შეხედე, როგორი იყო მტყუართა აღსასრული.
Da übten Wir an ihnen Vergeltung. So schau, wie das Ende der Leugner war.
Έτσι, τους εκδικηθήκαμε. Κοίτα λοιπόν πώς ήταν το τέλος εκείνων που διέψευδαν!
अंततः हमने उनसे बदला लिया। तो देख लो कि झुठलाने वालों का परिणाम कैसा हुआ।
Così li abbiamo puniti severamente: osserva quale fu la fine dei mentitori!
25. Taigi Mes atkeršijome jiems, tada žiūrėkit kokia buvo pabaiga tų, kurie neigė (islamiškąjį monoteizmą).
Kanaafuu isaan irraa haaloo ba’anne. Booddeen sobsiiftotaa akkam akka ta’e ilaali.
И Мы отомстили им. И посмотри, каков был итог считавших истину ложью».
И Ми смо их кажњавали, па види какав је био крај оних који су посланике сматрали лажним.
Kwa hivyo, tukawalipizia. Basi angalia ulikuwaje mwisho wa waliokadhibisha!
Så lät vi vedergällningen drabba dem, och se hur det slutade för de som avvisade [sanningen]!
Bunun üzerine biz de onlardan intikam aldık. Bir bak! Yalanlayanların akıbeti nasıl oldu?
پس ہم نے ان سے انتقام لیا اور دیکھ لے جھٹلانے والوں کا کیسا انجام ہوا؟
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَكَذَٰلِكَ مَآ أَرْسَلْنَا مِن قَبْلِكَ فِى قَرْيَةٍ مِّن نَّذِيرٍ إِلَّا قَالَ مُتْرَفُوهَآ إِنَّا وَجَدْنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٍ وَإِنَّا عَلَىٰٓ ءَاثَٰرِهِم مُّقْتَدُونَ
Easy-read (simplified)wakadhaalika maa arsalnaa min qablika fee qaryatin min nadheerin illaa qaala mutrafoohaa innaa wajadnaa aabaa'anaa 'alaa ummatin wa'innaa 'alaa aathaarihim muqtadoon
DIN 31635wakaḏālika mā ʾarsalnā min qablika fī qaryatin min naḏīrin ʾillā qāla mutrafūhā ʾinnā waǧadnā ʾābāʾanā ʿalā ʾummatin waʾinnā ʿalā ʾāṯārihim muqtadūna
Likewise, We sent no warner before you to any town, but the wealthy among them said, "We found our parents on a course, and we are following in their footsteps."
And even so We sent not a warner before thee (Muhammad) into any township but its luxurious ones said: Lo! we found our fathers following a religion, and we are following their footprints
Thus, too, did we never send before thee to a city any warner, but the affluent ones thereof said, 'Verily, we found our fathers (agreed) upon a religion, and, verily, we are led by their traces
And thus never before thy time did we send a warner to any city but its wealthy ones said: "Verily we found our fathers with a religion, and in their tracks we tread
Thus We sent no preacher, before thee, unto any city, but the inhabitants thereof who lived in affluence, said, verily we found our fathers practising a religion: And we tread in their footsteps
قَٰلَ أَوَلَوْ جِئْتُكُم بِأَهْدَىٰ مِمَّا وَجَدتُّمْ عَلَيْهِ ءَابَآءَكُمْ قَالُوٓا۟ إِنَّا بِمَآ أُرْسِلْتُم بِهِۦ كَٰفِرُونَ
Easy-read (simplified)qaala awalaw ji'tukum bi'ahdaa mimmaa wajadttum 'alayhi aabaa'akum qaaloo innaa bimaa ursiltum bihi kaafiroon
DIN 31635qāla ʾawalaw ǧiʾtukum biʾahdā mimmā waǧadttum ʿalayhi ʾābāʾakum qālū ʾinnā bimā ʾursiltum bihi kāfirūna
He would say, "Even if I bring you better guidance than what you found your parents following?" They would say, "We reject what you are sent with."
(And the warner) said: What! Even though I bring you better guidance than that ye found your fathers following? They answered: Lo! in what ye bring we are disbelievers
Say, 'What! if I come to you with what is a better guide than what ye found your fathers agreed upon?' and they will say, 'Verily, we, in what ye are sent with disbelieve
SAY, - such was our command to that apostle - "What! even if I bring you a religion more right than that ye found your fathers following?" And they said, "Verily we believe not in your message
And the preacher answered, what, although I bring you a more right religion than that which ye found your fathers to practise? And they replied, verily we believe not that which ye are sent to preach
43:25 — the verse above
وَإِذْ قَالَ إِبْرَٰهِيمُ لِأَبِيهِ وَقَوْمِهِۦٓ إِنَّنِى بَرَآءٌ مِّمَّا تَعْبُدُونَ
Easy-read (simplified)wa'idh qaala ibraaheemu li'abeehi waqawmihi innanee baraa'un mimmaa ta'budoon
DIN 31635waʾiḏ qāla ʾibrāhīmu liʾabīhi waqawmihi ʾinnanī barāʾun mimmā taʿbudūna
When Abraham said to his father and his people, "I am innocent of what you worship.
And when Abraham said unto his father and his folk: Lo! I am innocent of what ye worship
When Abraham said to his father and his people, 'Verily, I am clear of all that ye serve
And bear in mind when Abraham said to his father and to his people, "Verily I am clear of what ye worship
Remember when Abraham said unto his father, and his people, verily I am clear of the gods which ye worship
إِلَّا ٱلَّذِى فَطَرَنِى فَإِنَّهُۥ سَيَهْدِينِ
Easy-read (simplified)illaa lladhee fataranee fa'innahu sayahdeen
DIN 31635ʾillā llaḏī faṭaranī faʾinnahu sayahdīni
Except for He who created me, for He will guide me."
Save Him Who did create me, for He will surely guide me
except Him who created me; for, verily, He will guide me
Save Him who hath created me; for he will vouchsafe me guidance
except Him who hath created me; for He will direct me aright
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَانتَقَمْنَا مِنْهُمْ فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.66 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/