وَقَالُوا۟ لَوْلَا نُزِّلَ هَٰذَا ٱلْقُرْءَانُ عَلَىٰ رَجُلٍ مِّنَ ٱلْقَرْيَتَيْنِ عَظِيمٍ
Easy-read (simplified)waqaaloo lawlaa nuzzila haadhaa l-qur'aanu 'alaa rajulin mina l-qaryatayni 'azeem
DIN 31635waqālū lawlā nuzzila hāḏā l-qurʾānu ʿalā raǧulin mina l-qaryatayni ʿaẓīmin
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
They also said, "If only this Quran was sent down to a man of importance from the two cities."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And they say: If only this Qur'an had been revealed to some great man of the two towns
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And they say, 'Unless this Qur'an were sent down to a man great in the two cities
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And they say, "Had but this Koran been sent down to some great one of the two cities
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And they say, had this Koran been sent down unto some great man of either of the two cities, we would have received it
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Po ashtu thanë: "Përse nuk iu shpall ky Kuran një njeriu të madh nga këto dy qytete?!"
আর তারা বলল: ‘এ আল-কুরআন কেন দুই জনপদের মধ্যকার কোন মহান ব্যক্তির ওপর নাযিল করা হল না?’(১৪)
I rekoše: “Zašto ovaj Kur’an nije objavljen nekom velikom čovjeku iz ova dva grada?!”
I rekoše: “Zašto ovaj Kuran nije objavljen nekom velikom čovjeku iz ova dva grada?!”
Ɓe mb'iti: "Ko haɗno ndee Alqur'aanaare jippinee e gorko mawɗo ca'e ɗen ɗiɗi?"
და თქვეს: «რატომ არ გარდმოევლინა ეს ყურანი ორი ქალაქიდან [მექქადან და ტაიფიდან] რომელიმე დიდებულ კაცზე?»
Und sie sagen: „Wäre doch dieser Quran einem bedeutenden Mann aus den beiden Ortschaften offenbart worden!“
Είπαν (οι ειδωλολάτρες): «Γιατί δε στάλθηκε αυτό το Κορ’άν σε έναν σπουδαίο άνδρα από τις δύο κωμοπόλεις (όπως στον Αλ-Ουαλείντ μπιν Αλ-Μουγείρα στη Μάκκα, ή στον Χαμπίμπ Αθ-Θάκαφεϊ στην Ατ-Τά’ιφ)!»
तथा उन्होंने कहा कि यह क़ुरआन इन दो बस्तियों में से किसी बड़े आदमी पर क्यों नहीं उतारा गया?[11]
E dissero: «Se questo Corano fosse stato fatto discendere su un uomo illustre delle due città?»
31. Ir jie sakė: „Kodėl šis Koranas nėra siųstas su kokiu nors didžiu žmogumi iš dviejų miestų (Mekkos ir Taif)?“
Ni jedhan: “Qur’aanni kun nama guddaa ganda lamaan irraa ta’etti maaliif buufamuu dhabe?”
И они сказали: «Почему же этот Коран не был ниспослан какому-либо великому мужу из этих двух селений?»
И рекоше: „Зашто овај Кур'ан није објављен неком великану из ова два града?!“
Na walisema: 'Kwa nini Qur-ani hii haikuteremshwa kwa mtu mkubwa katika miji miwili hii?'
De sa vidare: ”Varför har inte denna Koran uppenbarats till en mäktig och inflytelserik man från någon av de två städerna?”
"Bu Kur’an, iki şehrin büyüklerinden bir adama indirilmeli değil miydi?" dediler.
اور کہنے لگے، یہ قرآن ان دونوں بستیوں میں سے کسی بڑے آدمی پر کیوں نہ نازل کیا گیا.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
بَلْ مَتَّعْتُ هَٰٓؤُلَآءِ وَءَابَآءَهُمْ حَتَّىٰ جَآءَهُمُ ٱلْحَقُّ وَرَسُولٌ مُّبِينٌ
Easy-read (simplified)bal matta'tu haa'ulaa'i wa'aabaa'ahum hattaa jaa'ahumu l-haqqu warasoolun mubeen
DIN 31635bal mattaʿtu hāʾulāʾi waʾābāʾahum ḥattā ǧāʾahumu l-ḥaqqu warasūlun mubīnun
I gave these and their forefathers some enjoyment, until the truth and a manifest messenger came to them.
Nay, but I let these and their fathers enjoy life (only) till there should come unto them the Truth and a messenger making plain
Nay; but I let these (Meccans) and their fathers have enjoyment until the truth came to them, and an apostle
In sooth to these idolatrous Arabians and to their fathers did I allow their full enjoyments, till the truth should come to them, and an undoubted apostle
Verily I have permitted these Meccans and their fathers to live in prosperity, until the truth should come unto them, and a manifest apostle
وَلَمَّا جَآءَهُمُ ٱلْحَقُّ قَالُوا۟ هَٰذَا سِحْرٌ وَإِنَّا بِهِۦ كَٰفِرُونَ
Easy-read (simplified)walammaa jaa'ahumu l-haqqu qaaloo haadhaa sihrun wa'innaa bihi kaafiroon
DIN 31635walammā ǧāʾahumu l-ḥaqqu qālū hāḏā siḥrun waʾinnā bihi kāfirūna
But when the truth came to them, they said, "This is sorcery, and we refuse to believe in it."
And now that the Truth hath come unto them they say: This is mere magic, and lo! we are disbelievers therein
And when the truth came to them they said, 'This is magic, and we therein do disbelieve
But now that the truth hath come to them, they say, "'Tis sorcery, and we believe it not
But now the truth is come unto them, they say, this is a piece of sorcery; and we believe not therein
43:31 — the verse above
أَهُمْ يَقْسِمُونَ رَحْمَتَ رَبِّكَ نَحْنُ قَسَمْنَا بَيْنَهُم مَّعِيشَتَهُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَرَفَعْنَا بَعْضَهُمْ فَوْقَ بَعْضٍ دَرَجَٰتٍ لِّيَتَّخِذَ بَعْضُهُم بَعْضًا سُخْرِيًّا وَرَحْمَتُ رَبِّكَ خَيْرٌ مِّمَّا يَجْمَعُونَ
Easy-read (simplified)ahum yaqsimoona rahmata rabbika nahnu qasamnaa baynahum ma'eeshatahum fee l-hayaati d-dunyaa warafa'naa ba'dahum fawqa ba'din darajaatin liyattakhidha ba'duhum ba'dan sukhriyyan warahmatu rabbika khayrun mimmaa yajma'oon
DIN 31635ʾahum yaqsimūna raḥmata rabbika naḥnu qasamnā baynahum maʿīšatahum fī l-ḥayāti d-dunyā warafaʿnā baʿḍahum fawqa baʿḍin daraǧātin liyattaḫiḏa baʿḍuhum baʿḍan suḫriyyan waraḥmatu rabbika ḫayrun mimmā yaǧmaʿūna
Is it they who allocate the mercy of your Lord? It is We who have allocated their livelihood in this life, and We elevated some of them in rank above others, that some of them would take others in service. But your Lord's mercy is better than what they amass.
Is it they who apportion thy Lord's mercy? We have apportioned among them their livelihood in the life of the world, and raised some of them above others in rank that some of them may take labour from others; and the mercy of thy Lord is better than (the wealth) that they amass
Is it they who distribute the mercy of thy Lord? We distribute amongst them their livelihood in the life of this world, and we exalt some of them above others in degrees, that some may take others into subjection; but the mercy of thy Lord is better than that which they amass
Are they then the distributors of thy Lord's Mercy? It is we who distribute their subsistence among them in this world's life; and we raise some of them by grades above others, that the one may take the other to serve him: but better is the mercy of thy Lord than all their hoards
Do they distribute the mercy of thy Lord? We distribute their nesessary provision among them, in this present life, and We raise some of them several degrees above the others, that the one of them may take the other to serve him: And the mercy of thy Lord is more valuable than the riches which they gather together
وَلَوْلَآ أَن يَكُونَ ٱلنَّاسُ أُمَّةً وَٰحِدَةً لَّجَعَلْنَا لِمَن يَكْفُرُ بِٱلرَّحْمَٰنِ لِبُيُوتِهِمْ سُقُفًا مِّن فِضَّةٍ وَمَعَارِجَ عَلَيْهَا يَظْهَرُونَ
Easy-read (simplified)walawlaa an yakoona n-naasu ummatan waahidatan laja'alnaa liman yakfuru bir-rahmaani libuyootihim suqufan min fiddatin wama'aarija 'alayhaa yazharoon
DIN 31635walawlā ʾan yakūna n-nāsu ʾummatan wāḥidatan laǧaʿalnā liman yakfuru bir-raḥmāni libuyūtihim suqufan min fiḍḍatin wamaʿāriǧa ʿalayhā yaẓharūna
Were it not that humanity would become a single community, We would have provided those who disbelieve in the Most Gracious with roofs of silver to their houses, and stairways by which they ascend.
And were it not that mankind would have become one community, We might well have appointed, for those who disbelieve in the Beneficent, roofs of silver for their houses and stairs (of silver) whereby to mount
And but that men would then have been one nation, we would have made for those who misbelieve in the Merciful One roofs of silver for their houses, and steps up thereto which they might mount
But for fear that all mankind would have become a single people of unbelievers, verily we would certainly have given to those who believe not in the God of Mercy roofs of silver to their houses, and silver stairs to ascend by
If it were not that mankind would have become one sect of infidels, verily We had given unto those who believe not in the Merciful, roofs of silver to their houses, and stairs of silver, by which they might ascend thereto
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَقَالُوا لَوْلَا نُزِّلَ هَٰذَا الْقُرْآنُ عَلَىٰ رَجُلٍ مِّنَ الْقَرْيَتَيْنِ عَظِيمٍ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.60 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/