وَلِبُيُوتِهِمْ أَبْوَٰبًا وَسُرُرًا عَلَيْهَا يَتَّكِـُٔونَ
Easy-read (simplified)walibuyootihim abwaaban wasururan 'alayhaa yattaki'oon
DIN 31635walibuyūtihim ʾabwāban wasururan ʿalayhā yattakiʾūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And doors to their houses, and furnishings on which they recline.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And for their houses doors (of silver) and couches of silver whereon to recline
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and to their houses doors, and bedsteads on which they might recline
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And doors of silver to their houses, and couches of silver to recline on
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and doors of silver to their houses, and couches of silver, for them to lean on
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
dyert e shtëpive të tyre, si dhe divanet në të cilat mbështeten,
(শুধু তাই নয়)তাদের গৃহসমূহের জন্য দরজা ও হেলান দেয়ার জন্য রুপা দিয়ে নির্মিত খাট -পালঙ্ক ( বানাতাম) ।
i vrata kuća njihovih, i divane na kojima se odmaraju,
i vrata kuća njihovih, i divane na kojima se odmaraju,
(Min mbaɗayno kadi) e cuuɗi maɓɓe ɗiin, dame e ndaɗɗude ka ɓe soɓɓindoo,
და მათი სახლებისთვის კარებსა და ტახტებს, რომლებზეც წამოწვებოდნენ.
und Türen für ihre Häuser, und Liegen, auf denen sie sich lehnen können,
(και θα είχαμε κάνει) για τα σπίτια τους, πόρτες (από ασήμι) και κρεβάτια (από ασήμι) στα οποία πλαγιάζουν,
तथा उनके घरों के द्वार और तख़्त भी, जिनपर वे टेक लगाते हैं।
E, nelle loro case, porte e letti su cui sedersi,
34. ir jų namams, duris (iš sidabro), ir sostus (iš sidabro), ant kurių jie galėtų atsilošti
Manneen isaaniitiifis hulaaleefi sireewwan irratti hirkatanis (meeta irraa isaaniif goona turre).
и двери для их домов, и ложа, на которых они возлежат,
и врата њихових кућа и диване на којима се одмарају,
Na milango ya nyumba zao na vitanda wanavyoegemea juu yake.
och dörrar till deras hus och divaner att vila på – [allt i silver] –
Kapılarını ve arkalarına yaslandıkları koltukları da.
اور ان کے گھروں کے دروازے اور تخت بھی جن پر وه تکیہ لگا لگا کر بیٹھتے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَهُمْ يَقْسِمُونَ رَحْمَتَ رَبِّكَ نَحْنُ قَسَمْنَا بَيْنَهُم مَّعِيشَتَهُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَرَفَعْنَا بَعْضَهُمْ فَوْقَ بَعْضٍ دَرَجَٰتٍ لِّيَتَّخِذَ بَعْضُهُم بَعْضًا سُخْرِيًّا وَرَحْمَتُ رَبِّكَ خَيْرٌ مِّمَّا يَجْمَعُونَ
Easy-read (simplified)ahum yaqsimoona rahmata rabbika nahnu qasamnaa baynahum ma'eeshatahum fee l-hayaati d-dunyaa warafa'naa ba'dahum fawqa ba'din darajaatin liyattakhidha ba'duhum ba'dan sukhriyyan warahmatu rabbika khayrun mimmaa yajma'oon
DIN 31635ʾahum yaqsimūna raḥmata rabbika naḥnu qasamnā baynahum maʿīšatahum fī l-ḥayāti d-dunyā warafaʿnā baʿḍahum fawqa baʿḍin daraǧātin liyattaḫiḏa baʿḍuhum baʿḍan suḫriyyan waraḥmatu rabbika ḫayrun mimmā yaǧmaʿūna
Is it they who allocate the mercy of your Lord? It is We who have allocated their livelihood in this life, and We elevated some of them in rank above others, that some of them would take others in service. But your Lord's mercy is better than what they amass.
Is it they who apportion thy Lord's mercy? We have apportioned among them their livelihood in the life of the world, and raised some of them above others in rank that some of them may take labour from others; and the mercy of thy Lord is better than (the wealth) that they amass
Is it they who distribute the mercy of thy Lord? We distribute amongst them their livelihood in the life of this world, and we exalt some of them above others in degrees, that some may take others into subjection; but the mercy of thy Lord is better than that which they amass
Are they then the distributors of thy Lord's Mercy? It is we who distribute their subsistence among them in this world's life; and we raise some of them by grades above others, that the one may take the other to serve him: but better is the mercy of thy Lord than all their hoards
Do they distribute the mercy of thy Lord? We distribute their nesessary provision among them, in this present life, and We raise some of them several degrees above the others, that the one of them may take the other to serve him: And the mercy of thy Lord is more valuable than the riches which they gather together
وَلَوْلَآ أَن يَكُونَ ٱلنَّاسُ أُمَّةً وَٰحِدَةً لَّجَعَلْنَا لِمَن يَكْفُرُ بِٱلرَّحْمَٰنِ لِبُيُوتِهِمْ سُقُفًا مِّن فِضَّةٍ وَمَعَارِجَ عَلَيْهَا يَظْهَرُونَ
Easy-read (simplified)walawlaa an yakoona n-naasu ummatan waahidatan laja'alnaa liman yakfuru bir-rahmaani libuyootihim suqufan min fiddatin wama'aarija 'alayhaa yazharoon
DIN 31635walawlā ʾan yakūna n-nāsu ʾummatan wāḥidatan laǧaʿalnā liman yakfuru bir-raḥmāni libuyūtihim suqufan min fiḍḍatin wamaʿāriǧa ʿalayhā yaẓharūna
Were it not that humanity would become a single community, We would have provided those who disbelieve in the Most Gracious with roofs of silver to their houses, and stairways by which they ascend.
And were it not that mankind would have become one community, We might well have appointed, for those who disbelieve in the Beneficent, roofs of silver for their houses and stairs (of silver) whereby to mount
And but that men would then have been one nation, we would have made for those who misbelieve in the Merciful One roofs of silver for their houses, and steps up thereto which they might mount
But for fear that all mankind would have become a single people of unbelievers, verily we would certainly have given to those who believe not in the God of Mercy roofs of silver to their houses, and silver stairs to ascend by
If it were not that mankind would have become one sect of infidels, verily We had given unto those who believe not in the Merciful, roofs of silver to their houses, and stairs of silver, by which they might ascend thereto
43:34 — the verse above
وَزُخْرُفًا وَإِن كُلُّ ذَٰلِكَ لَمَّا مَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَٱلْـَٔاخِرَةُ عِندَ رَبِّكَ لِلْمُتَّقِينَ
Easy-read (simplified)wazukhrufan wa'in kullu dhaalika lammaa mataa'u l-hayaati d-dunyaa wal-'aakhiratu 'inda rabbika lilmuttaqeen
DIN 31635wazuḫrufan waʾin kullu ḏālika lammā matāʿu l-ḥayāti d-dunyā wal-ʾāḫiratu ʿinda rabbika lilmuttaqīna
And decorations. Yet all that is nothing but the stuff of this life. Yet the Hereafter, with your Lord, is for the righteous.
And ornaments of gold. Yet all that would have been but a provision of the life of the world. And the Hereafter with your Lord would have been for those who keep from evil
and gilding,- for, verily, all that is a provision of the life of this world, but the hereafter is better with thy Lord for those who fear
And ORNAMENTS OF GOLD: for all these are merely the good things of the present life; but the next life doth thy Lord reserve for those who fear Him
and ornaments of gold: For all this is the provision of the present life; but the next life with thy Lord shall be for those who fear Him
وَمَن يَعْشُ عَن ذِكْرِ ٱلرَّحْمَٰنِ نُقَيِّضْ لَهُۥ شَيْطَٰنًا فَهُوَ لَهُۥ قَرِينٌ
Easy-read (simplified)waman ya'shu 'an dhikri r-rahmaani nuqayyid lahu shaytaanan fahuwa lahu qareen
DIN 31635waman yaʿšu ʿan ḏikri r-raḥmāni nuqayyiḍ lahu šayṭānan fahuwa lahu qarīnun
Whoever shuns the remembrance of the Most Gracious, We assign for him a devil, to be his companion.
And he whose sight is dim to the remembrance of the Beneficent, We assign unto him a devil who becometh his comrade
And whosoever turns from the reminder of the Merciful One, we will chain to him a devil, who shall be his mate
And whoso shall withdraw from the Warning of the God of Mercy, we will chain a Satan to him, and he shall be his fast companion
Whoever shall withdraw from the admonition of the Merciful, We will chain a devil unto him; and he shall be his inseparable companion
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَلِبُيُوتِهِمْ أَبْوَابًا وَسُرُرًا عَلَيْهَا يَتَّكِئُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/