حَتَّىٰٓ إِذَا جَآءَنَا قَالَ يَٰلَيْتَ بَيْنِى وَبَيْنَكَ بُعْدَ ٱلْمَشْرِقَيْنِ فَبِئْسَ ٱلْقَرِينُ
Easy-read (simplified)hattaa idhaa jaa'anaa qaala yaa layta baynee wabaynaka bu'da l-mashriqayni fabi'sa l-qareen
DIN 31635ḥattā ʾiḏā ǧāʾanā qāla yā layta baynī wabaynaka buʿda l-mašriqayni fabiʾsa l-qarīnu
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Until, when He comes to Us, he will say, "If only there were between me and you the distance of the two Easts." What an evil companion!
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Till, when he cometh unto Us, he saith (unto his comrade): Ah, would that between me and thee there were the distance of the two horizons - an evil comrade
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
until when he comes to us he shall say, 'O, would that between me and thee there were the distance of the two orients, for an evil mate (art thou)
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Until when man shall come before us, he shall say, "O Satan, would that between me and thee were the distance of the East and West." And a wretched companion is a Satan
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Until, when he shall appear before us at the last day, he shall say unto the devil, would to God that between me and thee there was the distance of the east from the west! Oh how wretched a companion art thou
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
E, kur vijë te Ne, (i mashtruari) do të thotë: "Ah, sikur mes meje e teje të kishte largësi sa ajo mes lindjes e perëndimit! Sa shok i keq që paske qenë!"
পরিশেষে যখন সে আমার নিকট আসবে তখন সে বলবে: ‘হায়, আমার ও তোমার মধ্যে যদি পূর্ব-পশ্চিমের ব্যবধান থাকত!’ সুতরাং কতই না নিকৃষ্ট সে সঙ্গী!
I kada koji od njih dođe pred Nas, reći će: “Kamo sreće da je između mene i tebe bila tolika razdaljina kolika je između istoka i zapada! Kako si ti bio zao drug!”
I kada koji od njih dođe pred Nas, reći će: “Kamo sreće da je između mene i tebe bila tolika razdaljina kolika je između istoka i zapada! Kako si ti bio zao drug!”
Haa si o aroyii e Amin, o wi'a: "Ee bone ! hara hakkunde am e maa woɗɗirayno goɗɗal puɗɗirɗe ɗen ɗiɗi woɗɗiri ! A bonii cinndadiiɗo !".
და როდესაც ის [ურწმუნო] მოვა ჩვენთან (განკითხვის დღეს), იტყვის: «ო, ნეტავ ყოფილიყო ჩემსა და შენს [სატანას] შორის ორი აღმოსავლეთის [დასავლეთიდან აღმოსავლეთამდე] მანძილი! რა საძაგელი ხარ თანამგზავრად!»
Wenn er dann (schließlich) zu Uns kommt, sagt er: „O wäre doch zwischen mir und dir eine Entfernung wie zwischen Osten und Westen!“ - welch ein schlimmer Geselle!
Ώσπου όταν (αυτός που απομακρύνθηκε από το Κορ’άν) έρθει σε Εμάς, θα πει (στον διάβολο που ήταν ο σύντροφός του): «Μακάρι να υπήρχε ανάμεσα σε μένα και σε σένα (μία απόσταση) όσο είναι η απόσταση ανάμεσα στην Ανατολή και τη Δύση. Πόσο άθλιος σύντροφος ήσουν!»
यहाँ तक कि जब वह हमारे पास आएगा, तो कहेगा : ऐ काश! मेरे और तेरे बीच पूर्व और पश्चिम की दूरी होती। अतः तू बहुत बुरा साथी है।
finché ogni peccatore sarà venuto a Noi, e avrà detto: «Se solo ci fosse tra me e te la distanza tra i due orizzonti! Che infausto compagno!»
38. Kol, kai (toks) ateina pas Mus, jis sako (savo Karin (Šėtonui/velniui kompanjonui)]: „Kad tarp manęs ir tavęs būtų dviejų rytų (arba rytų ir vakarų) atstumas“ - blogiausias kompanjonas (iš tiesų).
Hanga nutti dhufee “yaa gaabbii kiyya! Odoo gidduu kiyyaafi gidduu kee fageenyi baha lamaanii (bahaafi dhihaa) jiraatee” jedha. Hiriyichi waa fokkate!
Но когда он придёт к Нам, то скажет [своему шайтану]: «О, если бы между мной и тобой было расстояние между двумя востоками! И сколь же скверен этот спутник!»
И када дође пред Нас, рећи ће: „Камо среће да је између мене и тебе била толика раздаљина колика је између истока и запада! Како си ти био зао друг!“
Hata atakapotujia atasema: 'Laiti ungelikuweko baina yangu na wewe kama umbali baina ya mashariki na magharibi. Rafiki mwovu mno wewe!'
Och när han ställs inför oss ropar han: ”Om det ändå vore lika långt mellan oss som mellan öst och väst, du eländige följeslagare!”
Nihayet, o bize geldiği zaman: "Keşke benimle senin aranda doğu ve batı kadar uzaklık olsaydı. Ne kötü bir dostmuşsun!" derler.
یہاں تک کہ جب وه ہمارے پاس آئے گا کہے گا کاش! میرے اور تیرے درمیان مشرق اور مغرب کی دوری ہوتی (تو) بڑا برا ساتھی ہے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَمَن يَعْشُ عَن ذِكْرِ ٱلرَّحْمَٰنِ نُقَيِّضْ لَهُۥ شَيْطَٰنًا فَهُوَ لَهُۥ قَرِينٌ
Easy-read (simplified)waman ya'shu 'an dhikri r-rahmaani nuqayyid lahu shaytaanan fahuwa lahu qareen
DIN 31635waman yaʿšu ʿan ḏikri r-raḥmāni nuqayyiḍ lahu šayṭānan fahuwa lahu qarīnun
Whoever shuns the remembrance of the Most Gracious, We assign for him a devil, to be his companion.
And he whose sight is dim to the remembrance of the Beneficent, We assign unto him a devil who becometh his comrade
And whosoever turns from the reminder of the Merciful One, we will chain to him a devil, who shall be his mate
And whoso shall withdraw from the Warning of the God of Mercy, we will chain a Satan to him, and he shall be his fast companion
Whoever shall withdraw from the admonition of the Merciful, We will chain a devil unto him; and he shall be his inseparable companion
وَإِنَّهُمْ لَيَصُدُّونَهُمْ عَنِ ٱلسَّبِيلِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ
Easy-read (simplified)wa'innahum layasuddoonahum 'ani s-sabeeli wayahsaboona annahum muhtadoon
DIN 31635waʾinnahum layaṣuddūnahum ʿani s-sabīli wayaḥsabūna ʾannahum muhtadūna
The translators word this verse differently
They hinder them from the path, though they think they are guided.
And lo! they surely turn them from the way of Allah, and yet they deem that they are rightly guided
and, verily these shall turn them from the path while they reckon that they are guided
For the Satans will turn men aside from the Way, who yet shall deem themselves rightly guided
And the devils shall turn them aside from the way of truth; yet they shall imagine themselves to be rightly directed
43:38 — the verse above
وَلَن يَنفَعَكُمُ ٱلْيَوْمَ إِذ ظَّلَمْتُمْ أَنَّكُمْ فِى ٱلْعَذَابِ مُشْتَرِكُونَ
Easy-read (simplified)walan yanfa'akumu l-yawma idh zalamtum annakum fee l-'adhaabi mushtarikoon
DIN 31635walan yanfaʿakumu l-yawma ʾiḏ ẓalamtum ʾannakum fī l-ʿaḏābi muštarikūna
It will not benefit you on that Day, since you did wrong. You are partners in the suffering.
And it profiteth you not this day, because ye did wrong, that ye will be sharers in the doom
But it shall not avail you on that day, since ye were unjust; verily, in the torment shall ye share
But it shall not avail you on that day, because ye were unjust: partners shall ye be in the torment
But wishes shall not avail you on this day, since ye have been unjust; for ye shall be partakers of the same punishment
أَفَأَنتَ تُسْمِعُ ٱلصُّمَّ أَوْ تَهْدِى ٱلْعُمْىَ وَمَن كَانَ فِى ضَلَٰلٍ مُّبِينٍ
Easy-read (simplified)afa'anta tusmi'u s-summa aw tahdee l-'umya waman kaana fee dalaalin mubeen
DIN 31635ʾafaʾanta tusmiʿu ṣ-ṣumma ʾaw tahdī l-ʿumya waman kāna fī ḍalālin mubīnin
Can you make the deaf hear, or guide the blind, and him who is in evident error?
Canst thou (Muhammad) make the deaf to hear, or canst thou guide the blind or him who is in error manifest
What! canst thou make the deaf to hear, or guide the blind, or him who is in obvious error
What! Canst thou then make the deaf to hear, or guide the blind and him who is in palpable error
Canst thou, O prophet, make the deaf to hear, or canst thou direct the blind, and him who is in a manifest error
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
حَتَّىٰ إِذَا جَاءَنَا قَالَ يَا لَيْتَ بَيْنِي وَبَيْنَكَ بُعْدَ الْمَشْرِقَيْنِ فَبِئْسَ الْقَرِينُ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/