فَلَمَّآ ءَاسَفُونَا ٱنتَقَمْنَا مِنْهُمْ فَأَغْرَقْنَٰهُمْ أَجْمَعِينَ
Easy-read (simplified)falammaa aasafoonaa ntaqamnaa minhum fa'aghraqnaahum ajma'een
DIN 31635falammā ʾāsafūnā ntaqamnā minhum faʾaġraqnāhum ʾaǧmaʿīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And when they provoked Our wrath, We took retribution from them, and We drowned them all.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
So, when they angered Us, We punished them and drowned them every one
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And when they had annoyed us we took vengeance on them, and we drowned them all together
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And when they had angered us, we took vengeance on them, and we drowned them all
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And when they had provoked Us to wrath, We took vengeance on them, and We drowned them all
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Por, kur na zemëruan, Ne u hakmorëm ndaj tyre dhe i fundosëm që të gjithë
অতঃপর তারা যখন (কুফরীর ওপর অটল থাকার মাধ্যমে) আমাকে ক্রোধান্বিত করল, তখন আমি তাদের থেকে প্রতিশোধ গ্রহণ করলাম এবং তাদের সকলকে (পানিতে) ডুবিয়ে দিলাম।
A kad izazvaše Naš gnjev, Mi ih kaznismo i sve ih potopismo,
A kad izazvaše Naš gnjev, Mi ih kaznismo i sve ih potopismo,
Nde ɓe tikkinnoo Min, Min yottii e maɓɓe; Min njooli ɓe fof.
და როდესაც მათ განგვარისხეს, ჩვენ შური ვიძიეთ მათზე (სწრაფი სასჯელით) და ყველანი დავახრჩეთ (ზღვაში).
Als sie Uns dann Kummer bereiteten, übten Wir an ihnen Vergeltung, und so ließen Wir sie allesamt ertrinken.
Όταν Μας εξόργισαν (με την επιμονή τους στην απιστία), τους εκδικηθήκαμε και τους πνίξαμε όλους.
फिर जब उन्होंने हमें क्रोधित कर दिया, तो हमने उनसे बदला लिया। अतः हमने उन सबको डुबो दिया।
Quando Ci provocarono, li punimmo annegandoli tutti.
55. Taigi kai jie supykdė Mus, Mes nubaudėme juos ir nuskandinome juos visus.
Yeroo isaan Nu dallansiisan, haaloo isaanitti baanee, hunda isaaniituu dhidhimsiifne.
А когда они разгневали Нас, Мы отомстили им и потопили их всех.
А кад изазваше Наш гнев, Ми их казнисмо и све их потописмо,
Walipotukasirisha, tuliwapatiliza tukawazamisha wote!
När de väckt vår vrede lät vi vedergällningen drabba dem och dränkte dem till sista man.
Onlar bizi öfkelendirdikleri zaman, onların hepsini suda boğarak onlardan intikam aldık.
پھر جب انہوں نے ہمیں غصہ دﻻیا تو ہم نے ان سے انتقام لیا اور سب کو ڈبو دیا.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَلَوْلَآ أُلْقِىَ عَلَيْهِ أَسْوِرَةٌ مِّن ذَهَبٍ أَوْ جَآءَ مَعَهُ ٱلْمَلَٰٓئِكَةُ مُقْتَرِنِينَ
Easy-read (simplified)falawlaa ulqiya 'alayhi aswiratun min dhahabin aw jaa'a ma'ahu l-malaa'ikatu muqtarineen
DIN 31635falawlā ʾulqiya ʿalayhi ʾaswiratun min ḏahabin ʾaw ǧāʾa maʿahu l-malāʾikatu muqtarinīna
The translators word this verse differently
Why are bracelets of gold not dropped on him, or they angels came with him in procession?"
Why, then, have armlets of gold not been set upon him, or angels sent along with him
Unless then bracelets of gold be cast upon him, or there come with him angels as his mates
Have bracelets of gold then been put upon him, or come there with him a train of Angels
Have bracelets of gold, therefore, been put upon him; or do the angels attend him in orderly procession
فَٱسْتَخَفَّ قَوْمَهُۥ فَأَطَاعُوهُ إِنَّهُمْ كَانُوا۟ قَوْمًا فَٰسِقِينَ
Easy-read (simplified)fastakhaffa qawmahu fa'ataa'oohu innahum kaanoo qawman faasiqeen
DIN 31635fastaḫaffa qawmahu faʾaṭāʿūhu ʾinnahum kānū qawman fāsiqīna
Thus he fooled his people, and they obeyed him. They were wicked people.
Thus he persuaded his people to make light (of Moses), and they obeyed him. Lo! they were a wanton folk
And he taught his people levity; and they obeyed him: verily, they were an abominable people
And he inspired his people with levity, and they obeyed him; for they were a perverse people
And Pharaoh persuaded his people to light behaviour; and they obeyed him: For they were a wicked people
43:55 — the verse above
فَجَعَلْنَٰهُمْ سَلَفًا وَمَثَلًا لِّلْـَٔاخِرِينَ
Easy-read (simplified)faja'alnaahum salafan wamathalan lil'aakhireen
DIN 31635faǧaʿalnāhum salafan wamaṯalan lilʾāḫirīna
Thus We made them a precedent and an example for the others.
And We made them a thing past, and an example for those after (them)
and we made them a precedent and an example to those after them
And we made them a precedent and instance of divine judgments to those who came after them
And We made them a precedent, and an example unto others
وَلَمَّا ضُرِبَ ٱبْنُ مَرْيَمَ مَثَلًا إِذَا قَوْمُكَ مِنْهُ يَصِدُّونَ
Easy-read (simplified)walammaa duriba bnu maryama mathalan idhaa qawmuka minhu yasiddoon
DIN 31635walammā ḍuriba bnu maryama maṯalan ʾiḏā qawmuka minhu yaṣiddūna
And when the son of Mary was cited as an example, your people opposed.
And when the son of Mary is quoted as an example, behold! the folk laugh out
And when the son of Mary was set forth as a parable, behold thy people turned away from him
And when the Son of Mary was set forth as an instance of divine power, lo! thy people cried out for joy thereat
And when the son of Mary was proposed for an example; behold, thy people cried out through excess of joy thereat
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَلَمَّا آسَفُونَا انتَقَمْنَا مِنْهُمْ فَأَغْرَقْنَاهُمْ أَجْمَعِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/