ٱلَّذِينَ ءَامَنُوا۟ بِـَٔايَٰتِنَا وَكَانُوا۟ مُسْلِمِينَ
Easy-read (simplified)alladheena aamanoo bi'aayaatinaa wakaanoo muslimeen
DIN 31635allaḏīna ʾāmanū biʾāyātinā wakānū muslimīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Those who believed in Our revelations, and were submissive.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
(Ye) who believed Our revelations and were self-surrendered
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
who believe in our signs and who are resigned
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Who have believed in our signs and become Muslims
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
who have believed in our signs, and have been Moslems
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ju që besuat ajetet Tona dhe ishit muslimanë.
যারা আমার আয়াতে ঈমান এনেছিল এবং যারা ছিল মুসলিম।
A onima koji su u ajete Naše vjerovali i koji su muslimani bili – bit će rečeno:
A onima koji su u ajete Naše vjerovali i koji su muslimani bili – bit će rečeno:
ɓeen gooŋɗinɓe Aayeeje Amen ɗeen, ɓe ngoni jebbiliiɓe,
რომელთაც ჩვენი სასწაულები ირწმუნეს და (ალლაჰის) მორჩილნი [მუსლიმები] იყვნენ».
(sie sind diejenigen,) die ihr an Unsere Zeichen glaubten und (Uns ergebene) Muslime waren.
Όσοι πίστεψαν στα Εδάφια Μας και υποτάχθηκαν (στη Βούλησή Μας).
वे लोग जो हमारी आयतों पर ईमान लाए तथा वे आज्ञाकारी थे।
O voi che avete creduto ai Nostri Segni e siete stati musulmani,
69. (jūs), kurie tikėjote Mūsų Ajat (įrodymais, eilutėmis, pamokomis, ženklais, apreiškimais ir t. t.) ir buvote musulmonai (t. y. kurie visiškai paklūsta Allaho Valiai, ir tiki Allaho Vienumą – islamiškąjį monoteizmą).
Isaan keeyyattoota keenyatti amananii, Muslimoota ta’an.
те, которые уверовали в Наши знамения и были покорными [Аллаху].
А онима који су у Наше речи и доказе веровали и који су били муслимани - биће речено:
Ambao waliziamini Ishara zangu na walikuwa Waislamu.
ni som trodde på våra budskap och underkastade er vår vilja.
Onlar ki, ayetlerimize iman etmişler ve teslim olmuşlardır.
جو ہماری آیتوں پر ایمان ﻻئے اور تھے بھی وه (فرماں بردار) مسلمان.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
ٱلْأَخِلَّآءُ يَوْمَئِذٍۭ بَعْضُهُمْ لِبَعْضٍ عَدُوٌّ إِلَّا ٱلْمُتَّقِينَ
Easy-read (simplified)al-'akhillaa'u yawma'idhin ba'duhum liba'din 'aduwwun illaa l-muttaqeen
DIN 31635al-ʾaḫillāʾu yawmaʾiḏin baʿḍuhum libaʿḍin ʿaduwwun ʾillā l-muttaqīna
On that Day, friends will be enemies of one another, except for the righteous.
Friends on that day will be foes one to another, save those who kept their duty (to Allah)
Friends on that day shall be foes to each other, save those who fear
Friends on that day shall become foes to one another, except the God-fearing
The intimate friends, on that day, shall be enemies unto one another; except the pious
يَٰعِبَادِ لَا خَوْفٌ عَلَيْكُمُ ٱلْيَوْمَ وَلَآ أَنتُمْ تَحْزَنُونَ
Easy-read (simplified)yaa 'ibaadi laa khawfun 'alaykumu l-yawma walaa antum tahzanoon
DIN 31635yā ʿibādi lā ḫawfun ʿalaykumu l-yawma walā ʾantum taḥzanūna
O My servants, you have nothing to fear on that Day, nor will you grieve.
O My slaves! For you there is no fear this day, nor is it ye who grieve
O my servants! there is no fear for you on that day; nor shall ye be grieved
O my servants! on this day shall no fear come upon you, neither shall ye be put to grief
O my servants, there shall no fear come on you this day, neither shall ye be grieved
43:69 — the verse above
ٱدْخُلُوا۟ ٱلْجَنَّةَ أَنتُمْ وَأَزْوَٰجُكُمْ تُحْبَرُونَ
Easy-read (simplified)udkhuloo l-jannata antum wa'azwaajukum tuhbaroon
DIN 31635udḫulū l-ǧannata ʾantum waʾazwāǧukum tuḥbarūna
Enter the Garden, you and your spouses, Joyfully.
Enter the Garden, ye and your wives, to be made glad
Enter ye into Paradise, ye and your wives, happy
Enter ye and your wives into Paradise, delighted
Enter ye into paradise, ye and your wives, with great joy
يُطَافُ عَلَيْهِم بِصِحَافٍ مِّن ذَهَبٍ وَأَكْوَابٍ وَفِيهَا مَا تَشْتَهِيهِ ٱلْأَنفُسُ وَتَلَذُّ ٱلْأَعْيُنُ وَأَنتُمْ فِيهَا خَٰلِدُونَ
Easy-read (simplified)yutaafu 'alayhim bisihaafin min dhahabin wa'akwaabin wafeehaa maa tashtaheehi l-'anfusu wataladhdhu l-'a'yunu wa'antum feehaa khaalidoon
DIN 31635yuṭāfu ʿalayhim biṣiḥāfin min ḏahabin waʾakwābin wafīhā mā taštahīhi l-ʾanfusu watalaḏḏu l-ʾaʿyunu waʾantum fīhā ḫālidūna
The translators word this verse differently
They will be served around with trays of gold, and cups. Therein is whatever the souls desire and delights the eyes. Therein you will stay forever.
Therein are brought round for them trays of gold and goblets, and therein is all that souls desire and eyes find sweet. And ye are immortal therein
Dishes of gold and pitchers shall be sent round to them; therein is what souls desire, and eyes shall be delighted, and ye therein shall dwell for aye
Dishes and bowls of gold shall go round unto them: there shall they enjoy whatever their souls desire, and whatever their eyes delight in; and therein shall ye abide for ever
Dishes of gold shall be carried round unto them, and cups without handles: And therein shall they enjoy whatever their souls shall desire, and whatever their eyes shall delight in: And ye shall remain therein for ever
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
الَّذِينَ آمَنُوا بِآيَاتِنَا وَكَانُوا مُسْلِمِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.62 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/