وَمَا يَأْتِيهِم مِّن نَّبِىٍّ إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
Easy-read (simplified)wamaa ya'teehim min nabiyyin illaa kaanoo bihi yastahzi'oon
DIN 31635wamā yaʾtīhim min nabiyyin ʾillā kānū bihi yastahziʾūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
No messenger came to them, but they ridiculed him.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And never came there unto them a prophet but they used to mock him
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and there never came to them a prophet but they did mock at him
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But no prophet came to them whom they made not the object of their scorn
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And no prophet came unto them, but they laughed him to scorn
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
por, sa herë që u vinte ndonjë pejgamber, talleshin me të.
আর যখনই তাদের কাছে কোনো নবী এসেছে, তারা তাকে নিয়ে ঠাট্টা-বিদ্রুপ করেছে।
i nijedan im vjerovjesnik nije došao, a da ga nisu izrugivali!
i nijedan im vjerovjesnik nije došao, a da ga nisu izrugivali!
Annabaajo araali e maɓɓe, si wonaa ɓe njalkitay mo.
და არ მისულა მათთან არც ერთი შუამავალი, რომ არ დასცინოდნენ მას.
Und kein Gesandter kam zu ihnen, außer dass sie sich über ihn lustig gemacht hätten.
Δεν τους ήρθε (στα προηγούμενα έθνη) κανένας Προφήτης, παρά να τον χλεύαζαν.
और उनके पास कोई नबी नहीं आता था, परंतु वे उसका उपहास करते थे।
E non veniva loro profeta che non deridessero,
7. Ir niekada neatėjo Pranašas jiems, iš kurio jie nebūtų šaipęsi.
Nabiyyiin tokkollee isaanitti dhufee yoo isatti qishinan (baacan) malee hin hafne.
И не приходил к ним ни один пророк, без того чтобы они не насмехались над ним.
и ниједан им веровесник није дошао, а да му се нису изругивали!
Na hawajii Nabii yeyote ila walikuwa wakimkejeli.
Men varje gång ett sändebud kom till dem gjorde de narr av honom.
Onlara bir nebi geldikçe muhakkak onunla alay ederlerdi.
جو نبی ان کے پاس آیا انہوں نے اس کا مذاق اڑایا.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَفَنَضْرِبُ عَنكُمُ ٱلذِّكْرَ صَفْحًا أَن كُنتُمْ قَوْمًا مُّسْرِفِينَ
Easy-read (simplified)afanadribu 'ankumu dh-dhikra safhan an kuntum qawman musrifeen
DIN 31635ʾafanaḍribu ʿankumu ḏ-ḏikra ṣafḥan ʾan kuntum qawman musrifīna
Shall We hold back the Reminder from you, since you are a transgressing people?
Shall We utterly ignore you because ye are a wanton folk
Shall we then push aside from you the Reminder, because ye are a people who are extravagant
Shall we then turn aside this warning from you because ye are a people who transgress
Shall We therefore turn away from you the admonition, and deprive you thereof, because ye are a people who transgress
وَكَمْ أَرْسَلْنَا مِن نَّبِىٍّ فِى ٱلْأَوَّلِينَ
Easy-read (simplified)wakam arsalnaa min nabiyyin fee l-'awwaleen
DIN 31635wakam ʾarsalnā min nabiyyin fī l-ʾawwalīna
How many a prophet did We send to the ancients?
How many a prophet did We send among the men of old
How many prophets have we sent amongst those of yore
Yet how many prophets sent we among those of old
And how many prophets have We sent among those of old
43:7 — the verse above
فَأَهْلَكْنَآ أَشَدَّ مِنْهُم بَطْشًا وَمَضَىٰ مَثَلُ ٱلْأَوَّلِينَ
Easy-read (simplified)fa'ahlaknaa ashadda minhum batshan wamadaa mathalu l-'awwaleen
DIN 31635faʾahlaknā ʾašadda minhum baṭšan wamaḍā maṯalu l-ʾawwalīna
We destroyed people more powerful than they, and so the example of the ancients has passed away.
Then We destroyed men mightier than these in prowess; and the example of the men of old hath gone (before them)
then we destroyed them - more valiant than these; and the example of those of yore passed away
Wherefore we destroyed nations mightier than these Meccans in strength; and the example of those of old hath gone before
Wherefore We destroyed nations who were more mighty than these in strength; and the example of those who were of old, hath been already set before them
وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ لَيَقُولُنَّ خَلَقَهُنَّ ٱلْعَزِيزُ ٱلْعَلِيمُ
Easy-read (simplified)wala'in sa'altahum man khalaqa s-samaawaati wal-'arda layaqoolunna khalaqahunna l-'azeezu l-'aleem
DIN 31635walaʾin saʾaltahum man ḫalaqa s-samāwāti wal-ʾarḍa layaqūlunna ḫalaqahunna l-ʿazīzu l-ʿalīmu
And if you asked them, "Who created the heavens and the earth?" They would say, "The Mighty, the Knower created them."
And if thou (Muhammad) ask them: Who created the heavens and the earth, they will surely answer: The Mighty, the Knower created them
And if thou shouldst ask them who created the heavens and the earth, they will surely say, 'The mighty, the knowing One created them
And if thou ask them who created the Heavens and the Earth, they will say: "The Mighty, the Sage, created them both
If thou ask them who created the heavens and the earth, they will certainly answer, the mighty, the wise God created them
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَمَا يَأْتِيهِم مِّن نَّبِيٍّ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.58 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/