لَكُمْ فِيهَا فَٰكِهَةٌ كَثِيرَةٌ مِّنْهَا تَأْكُلُونَ
Easy-read (simplified)lakum feehaa faakihatun katheeratun minhaa ta'kuloon
DIN 31635lakum fīhā fākihatun kaṯīratun minhā taʾkulūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Therein you will have abundant fruit, from which you eat.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Therein for you is fruit in plenty whence to eat
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Therein shall ye have much fruit whereof to eat
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Therein shall ye have fruits in abundance, of which ye shall eat
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Therein shall ye have fruits in abundance, of which ye shall eat
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Aty do të keni fruta të llojllojshme, prej të cilave do të hani."
সেখানে তোমাদের জন্য রয়েছে প্রচুর ফলমূল, যা থেকে তোমরা খাবে।
u njemu ćete raznovrsnog voća imati koje ćete jesti.
u njemu ćete raznovrsnog voća imati koje ćete jesti.
Hino woodani on toon, muuyanteeɗi ɗuuɗuɗi, ɗi ñaamoton e mum.
თქვენთვის მასში მრავალი (სხვადასხვა) ნაყოფია გამზადებული, რომელსაც მიირთმევთ.
Darin habt ihr vielerlei Früchte, von denen ihr esst.“
Θα έχετε εκεί άφθονα φρούτα (που δεν τελειώνουν ποτέ), από τα οποία θα φάτε.»
तुम्हारे लिए इसमें बहुत-से मेवे हैं, जिनसे तुम खाते रहोगे।
In quello avrete frutta abbondante, da cui mangerete.
73. Jame jums bus gausu vaisių, kuriuos jūs valgysite (kaip norėsite).
Isiniif ishee keessa fuduraalee baay’eetu jira. ishee irraa nyaattan.
В нём для вас множество плодов, из которых вы будете вкушать.
у њему ћете да имате разноврсног воћа којег ћете јести.
Mnayo humo matunda mengi mtakayoyala.
Där finns frukt i överflöd som ni fritt kan äta av.
Orada sizin için bir çok meyveler vardır, onlardan yersiniz.
یہاں تمہارے لیے بکثرت میوے ہیں جنہیں تم کھاتے رہو گے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
يُطَافُ عَلَيْهِم بِصِحَافٍ مِّن ذَهَبٍ وَأَكْوَابٍ وَفِيهَا مَا تَشْتَهِيهِ ٱلْأَنفُسُ وَتَلَذُّ ٱلْأَعْيُنُ وَأَنتُمْ فِيهَا خَٰلِدُونَ
Easy-read (simplified)yutaafu 'alayhim bisihaafin min dhahabin wa'akwaabin wafeehaa maa tashtaheehi l-'anfusu wataladhdhu l-'a'yunu wa'antum feehaa khaalidoon
DIN 31635yuṭāfu ʿalayhim biṣiḥāfin min ḏahabin waʾakwābin wafīhā mā taštahīhi l-ʾanfusu watalaḏḏu l-ʾaʿyunu waʾantum fīhā ḫālidūna
The translators word this verse differently
They will be served around with trays of gold, and cups. Therein is whatever the souls desire and delights the eyes. Therein you will stay forever.
Therein are brought round for them trays of gold and goblets, and therein is all that souls desire and eyes find sweet. And ye are immortal therein
Dishes of gold and pitchers shall be sent round to them; therein is what souls desire, and eyes shall be delighted, and ye therein shall dwell for aye
Dishes and bowls of gold shall go round unto them: there shall they enjoy whatever their souls desire, and whatever their eyes delight in; and therein shall ye abide for ever
Dishes of gold shall be carried round unto them, and cups without handles: And therein shall they enjoy whatever their souls shall desire, and whatever their eyes shall delight in: And ye shall remain therein for ever
وَتِلْكَ ٱلْجَنَّةُ ٱلَّتِىٓ أُورِثْتُمُوهَا بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read (simplified)watilka l-jannatu llatee oorithtumoohaa bimaa kuntum ta'maloon
DIN 31635watilka l-ǧannatu llatī ʾūriṯtumūhā bimā kuntum taʿmalūna
The translators word this verse differently
Such is the Garden you are made to inherit, because of what you used to do.
This is the Garden which ye are made to inherit because of what ye used to do
for that is Paradise which ye are given as an inheritance for that which ye have done
This is Paradise, which ye have received as your heritage in recompense for your works
This is paradise, which ye have inherited as a reward for that which ye have wrought
43:73 — the verse above
إِنَّ ٱلْمُجْرِمِينَ فِى عَذَابِ جَهَنَّمَ خَٰلِدُونَ
Easy-read (simplified)inna l-mujrimeena fee 'adhaabi jahannama khaalidoon
DIN 31635ʾinna l-muǧrimīna fī ʿaḏābi ǧahannama ḫālidūna
As for the sinners, they will be in the torment of Hell forever.
Lo! the guilty are immortal in hell's torment
Verily, the sinners are in the torment of hell to dwell for aye
But in the torment of Hell shall the wicked remain for ever
But the wicked shall remain for ever in the torment of hell
لَا يُفَتَّرُ عَنْهُمْ وَهُمْ فِيهِ مُبْلِسُونَ
Easy-read (simplified)laa yufattaru 'anhum wahum feehi mublisoon
DIN 31635lā yufattaru ʿanhum wahum fīhi mublisūna
It will never be eased for them. In it, they will be devastated.
It is not relaxed for them, and they despair therein
It shall not be intermitted for them, and they therein shall be confused
It shall not be mitigated to them, and they shall be mute for despair therein
It shall not be made lighter unto them; and they shall despair therein
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
لَكُمْ فِيهَا فَاكِهَةٌ كَثِيرَةٌ مِّنْهَا تَأْكُلُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.66 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/