أَمْ أَبْرَمُوٓا۟ أَمْرًا فَإِنَّا مُبْرِمُونَ
Easy-read (simplified)am abramoo amran fa'innaa mubrimoon
DIN 31635ʾam ʾabramū ʾamran faʾinnā mubrimūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Have they contrived some scheme? We too are contriving.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Or do they determine any thing (against the Prophet)? Lo! We (also) are determining
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Have they arranged the affair? then will we arrange it too
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Have they drawn tight their toils for thee? We too will tighten ours
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Have the infidels fixed on a method to circumvent our apostle? Verily We will fix on a method to circumvent them
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Nëse ata kanë ngritur ndonjë kurth, edhe Ne do të ngremë kurthe.
নাকি তারা (নবীর বিরুদ্ধে) কোনো চূড়ান্ত সিদ্ধান্ত নিয়েছে? তবে নিশ্চয় আমিও চূড়ান্ত সিদ্ধান্ত গ্রহণকারী।
Ako oni pletu zamke, i Mi ćemo zamke njima postaviti.
Ako oni pletu zamke, i Mi ćemo zamke njima postaviti.
Kaa ɓe eɓɓu fehre ? Doo ko Min fewjooɓe !
ნუთუ მათ [მრავალღმერთიანებმა] რაიმე გადაწყვეტილება მიიღეს (იმისათვის, რომ ებრძოლონ ჭეშმარიტებას, რომელიც ჩვენ მათამდე მივიტანეთ)? ჭეშმარიტად, ჩვენც მივიღეთ გადაწყვეტილება (მათთვის სასჯელის მისაგებად).
Oder haben sie sich eine Sache ausgedacht? Auch Wir können Uns (etwas) ausdenken.
Ή έχουν συνωμοτήσει (οι άπιστοι) κάποιο σχέδιο (εναντίον του Μωχάμμαντ και της αλήθειας); Πράγματι, και Εμείς έχουμε καταστρώσει ένα (ανώτερο) σχέδιο (που θα καταστρέψει το σχέδιό τους και θα τους τιμωρήσει γι' αυτό).
या उन्होंने किसी कार्य का दृढ़ निश्चय कर लिया है? तो निःसंदेह हम भी दृढ़ उपाय करने वाले हैं।
Hanno forse tramato un piano? Noi in verità lo faremo fallire.
79. Arba argi jie kuria kokį nors sąmokslą? Tada Mes irgi planuojame.
Moo Tooftaa baasanii?, nutis tooftaa itti baafne.
Или же они скрепили решение? Воистину, тогда и Мы скрепляем.
Ако они спремају замке, и Ми ћемо замке њима да поставимо.
Au waliweza kupitisha amri yao? Bali ni Sisi ndio tunaopitisha.
Har de smitt planer? Vi har också våra planer i beredskap.
Onlar (size hile kurmakta) işi sağlama aldıklarını mı düşünüyorlar? İşte biz de işi sağlam tutuyoruz.
کیا انہوں نے کسی کام کا پختہ اراده کرلیا ہے تو یقین مانو کہ ہم بھی پختہ کام کرنے والے ہیں.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَنَادَوْا۟ يَٰمَٰلِكُ لِيَقْضِ عَلَيْنَا رَبُّكَ قَالَ إِنَّكُم مَّٰكِثُونَ
Easy-read (simplified)wanaadaw yaa maaliku liyaqdi 'alaynaa rabbuka qaala innakum maakithoon
DIN 31635wanādaw yā māliku liyaqḍi ʿalaynā rabbuka qāla ʾinnakum mākiṯūna
And they will cry, "O Malek, let your Lord finish us off." He will say, "You are staying."
And they cry: O master! Let thy Lord make an end of us. He saith: Lo! here ye must remain
And they shall cry out, 'O Malik! let thy lord make an end of us;' he shall say, 'Verily, ye are to tarry here
And they shall cry: "O Malec! would that thy Lord would make an end of us!" He saith: "Here must ye remain
And they shall call aloud, saying, O Malec, intercede for us that thy Lord would end us by annihilation. He shall answer, verily ye shall remain here forever
لَقَدْ جِئْنَٰكُم بِٱلْحَقِّ وَلَٰكِنَّ أَكْثَرَكُمْ لِلْحَقِّ كَٰرِهُونَ
Easy-read (simplified)laqad ji'naakum bil-haqqi walaakinna aktharakum lilhaqqi kaarihoon
DIN 31635laqad ǧiʾnākum bil-ḥaqqi walākinna ʾakṯarakum lilḥaqqi kārihūna
We have given you the truth, but most of you hate the truth.
We verily brought the Truth unto you, but ye were, most of you, averse to the Truth
We have brought you the truth, but most of you are averse from the truth
We have come to you with the truth (O Meccans), but most of you abhor the truth
We brought you the truth heretofore, but the greater part of you abhorred the truth
43:79 — the verse above
أَمْ يَحْسَبُونَ أَنَّا لَا نَسْمَعُ سِرَّهُمْ وَنَجْوَىٰهُم بَلَىٰ وَرُسُلُنَا لَدَيْهِمْ يَكْتُبُونَ
Easy-read (simplified)am yahsaboona annaa laa nasma'u sirrahum wanajwaahum balaa warusulunaa ladayhim yaktuboon
DIN 31635ʾam yaḥsabūna ʾannā lā nasmaʿu sirrahum wanaǧwāhum balā warusulunā ladayhim yaktubūna
Or do they think that We cannot hear their secrets and their conspiracies? Yes indeed, Our messengers are by them, writing down.
Or deem they that We cannot hear their secret thoughts and private confidences? Nay, but Our envoys, present with them, do record
Or do they reckon that we did not hear their secrets and their whispering? Nay, but our messengers are with them writing down
Think they that we hear not their secrets and their private talk? Yes, and our angels who are at their sides write them down
Do they imagine that We hear not their secrets, and their private discourse? Yea; and our messengers who attend them write down the same
قُلْ إِن كَانَ لِلرَّحْمَٰنِ وَلَدٌ فَأَنَا۠ أَوَّلُ ٱلْعَٰبِدِينَ
Easy-read (simplified)qul in kaana lilrrahmaani waladun fa'anaa awwalu l-'aabideen
DIN 31635qul ʾin kāna lilrraḥmāni waladun faʾanā ʾawwalu l-ʿābidīna
Say, "If the Most Gracious had a son, I would be the first to worship."
Say (O Muhammad): If the Beneficent One hath a son, then, I shall be first among the worshippers. (But there is no son)
Say, 'If the Merciful One has a son then am I the first to worship him
SAY: If the God of Mercy had a son, the first would I be to worship him
Say, if the Merciful had a son, verily I would be the first of those who should worship him
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
أَمْ أَبْرَمُوا أَمْرًا فَإِنَّا مُبْرِمُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.85 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/