وَلَا يَمْلِكُ ٱلَّذِينَ يَدْعُونَ مِن دُونِهِ ٱلشَّفَٰعَةَ إِلَّا مَن شَهِدَ بِٱلْحَقِّ وَهُمْ يَعْلَمُونَ
Easy-read (simplified)walaa yamliku lladheena yad'oona min doonihi sh-shafaa'ata illaa man shahida bil-haqqi wahum ya'lamoon
DIN 31635walā yamliku llaḏīna yadʿūna min dūnihi š-šafāʿata ʾillā man šahida bil-ḥaqqi wahum yaʿlamūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Those they invoke besides Him are incapable of intercession; only those who testify to the truth and have knowledge.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And those unto whom they cry instead of Him possess no power of intercession, saving him who beareth witness unto the Truth knowingly
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And those they call on beside Him shall not possess intercession except those only who bear witness for the truth and who do know
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
The gods whom they call upon beside Him shall not be able to intercede for others: they only shall be able who bore witness to the truth and knew it
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They whom they invoke besides Him, have not the privilege to intercede for others; except those who bear witness to the truth, and know the same
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ata që adhurohen përveç Tij nuk kanë mundësi të ndërmjetësojnë (për askënd), përveç atyre që dëshmuan për të vërtetën, duke e ditur.
আর তিনি ছাড়া যাদেরকে তারা ডাকে, তারা সুপারিশের মালিক হবে না; তবে তারা ছাড়া যারা জেনে-শুনে সত্য সাক্ষ্য দেয়।(২৯)
Oni koje oni, pored Njega, mole – neće se moći za druge zauzimati; moći će samo oni koji Istinu priznaju, oni koji znaju.
Oni koje oni, pored Njega, mole – neće se moći za druge zauzimati; moći će samo oni koji Istinu priznaju, oni koji znaju.
Ɗi ɓe ndewata ɗin ga makko jeyah tefoore, si wonaa seediiɓe goonga ɓeen, hara heɓe nganndi.
ხოლო ისინი, რომლებსაც მის [ალლაჰის] ნაცვლად უხმობენ, არ ფლობენ შუამდგომლობას გარდა მათთვის, ვინც ჭეშმარიტება დაამოწმეს, და მათ იცოდნენ[1].
Und diejenigen, die sie anstatt Seiner anrufen, verfügen nicht über die Fürsprache, außer wer der Wahrheit entsprechend bezeugt, und sie wissen (es).
Εκείνοι (οι ψεύτικοι θεοί) που τους επικαλούνται (οι ειδωλολάτρες και τους λατρεύουν) εκτός απ' Αυτόν, δεν μπορούν να διαμεσολαβήσουν (ενώπιον του Αλλάχ για λογαριασμό οποιουδήποτε), παρά μόνο αυτοί (όπως ο Ιησούς, ο Ουζάιρ και οι Άγγελοι) που μαρτυρούν την αλήθεια (ότι δεν υπάρχει άλλος θεός που αξίζει να λατρεύεται παρά μόνον ο Αλλάχ) ενώ γνωρίζουν (αυτό που μαρτυρούν).
तथा वे लोग जिन्हें ये उसके सिवा पुकारते हैं, वे सिफ़ारिश का अधिकार नहीं रखते। परंतु जिसने सत्य[22] की गवाही दी और वे (उसे) जानते हों।
E quelli che loro invocano all’infuori di Lui, non possono intercedere, tranne quelli che testimoniano la Verità e ne sono a conoscenza.
86. O tie, kurių jie šaukiasi vietoj Jo, neturi jokios galios tarpininkauti – išskyrus tiems, kurie liudija tiesą žinodami (t. y. patikėjo Allaho Vienumą ir pakluso Jo Įsakymams), ir jie žino (faktus apie Allaho Vienumą).
Manguddummaa seenuu hin danda’anu Warri Rabbii gaditti waammatan, namoota dhugaa beekanii ragaa bahan malee.
А те, к которым они взывают помимо Него, не обладают заступничеством[60], кроме тех, кто засвидетельствовал истину, зная её.
Они које они, поред Њега, моле - неће моћи да се заузимају за друге; моћи ће само они који признају истину, они који знају.
Wala hao mnaowaomba badala yake Yeye hawana uweza wa kumwombea mtu, isipokuwa anayeshuhudia kwa haki, na wao wanajua.
De som åkallas vid hans sida har ingen makt att medla – förutom den som vittnar om sanningen och gör det med full insikt.
Allah'ı bırakıp da dua/ibadet ettikleri (ilahlar) şefaat edemezler. Ancak bilerek hakka şahitlik edenler bunun dışındadır.
جنہیں یہ لوگ اللہ کے سوا پکارتے ہیں وه شفاعت کرنے کا اختیار نہیں رکھتے[1] ، ہاں (مستحق شفاعت وه ہیں) جو حق بات کا اقرار کریں اور انہیں علم بھی ہو.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَهُوَ ٱلَّذِى فِى ٱلسَّمَآءِ إِلَٰهٌ وَفِى ٱلْأَرْضِ إِلَٰهٌ وَهُوَ ٱلْحَكِيمُ ٱلْعَلِيمُ
Easy-read (simplified)wahuwa lladhee fee s-samaa'i ilaahun wafee l-'ardi ilaahun wahuwa l-hakeemu l-'aleem
DIN 31635wahuwa llaḏī fī s-samāʾi ʾilāhun wafī l-ʾarḍi ʾilāhun wahuwa l-ḥakīmu l-ʿalīmu
It is He who is God in heaven, and God on earth. He is the Wise, the Knower.
And He it is Who in the heaven is Allah, and in the earth Allah. He is the Wise, the Knower
He it is who is in the heaven a God and in the earth a God! and He is the wise, the knowing
He who is God in the Heavens is God in earth also: and He is the Wise, the Knowing
He who is God in heaven, is God on earth also: And He is the wise, the knowing
وَتَبَارَكَ ٱلَّذِى لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا وَعِندَهُۥ عِلْمُ ٱلسَّاعَةِ وَإِلَيْهِ تُرْجَعُونَ
Easy-read (simplified)watabaaraka lladhee lahu mulku s-samaawaati wal-'ardi wamaa baynahumaa wa'indahu 'ilmu s-saa'ati wa'ilayhi turja'oon
DIN 31635watabāraka llaḏī lahu mulku s-samāwāti wal-ʾarḍi wamā baynahumā waʿindahu ʿilmu s-sāʿati waʾilayhi turǧaʿūna
And blessed is He Who has sovereignty over the heavens and the earth and what is between them. He alone has knowledge of the Hour, and to Him you will be returned.
And blessed be He unto Whom belongeth the Sovereignty of the heavens and the earth and all that is between them, and with Whom is knowledge of the Hour, and unto Whom ye will be returned
And blessed be he whose is the kingdom of the heavens and the earth, and what is between both, and His is the knowledge of the Hour, and unto Him shall ye be brought back
And Blessed be He whose is the kingdom of the Heavens and of the Earth and of all that is between them; for with Him is the knowledge of the Hour, and to Him shall ye be brought back
And blessed be He unto whom appertaineth the kingdom of heaven and earth, and of whatever is between them; with Whom is the knowledge of the last hour; and before Whom ye shall be assembled
43:86 — the verse above
وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَهُمْ لَيَقُولُنَّ ٱللَّهُ فَأَنَّىٰ يُؤْفَكُونَ
Easy-read (simplified)wala'in sa'altahum man khalaqahum layaqoolunna llaahu fa'annaa yu'fakoon
DIN 31635walaʾin saʾaltahum man ḫalaqahum layaqūlunna llāhu faʾannā yuʾfakūna
And if you asked them, "Who created them?", they would say, "God." Why then do they deviate?
And if thou ask them who created them, they will surely say: Allah. How then are they turned away
And if thou shouldst ask them who created them they shall surely say, 'God!' How then can they lie
If thou ask them who hath created them, they will be sure to say, "God." How then hold they false opinions
If thou ask them who hath created them, they will surely answer, God. How therefore are they turned away to the worship of others? God also heareth
وَقِيلِهِۦ يَٰرَبِّ إِنَّ هَٰٓؤُلَآءِ قَوْمٌ لَّا يُؤْمِنُونَ
Easy-read (simplified)waqeelihi yaa rabbi inna haa'ulaa'i qawmun laa yu'minoon
DIN 31635waqīlihi yā rabbi ʾinna hāʾulāʾi qawmun lā yuʾminūna
As for his statement: "My Lord, these are a people who do not believe."
And he saith: O my Lord! Lo! these are a folk who believe not
And what he says, 'O Lord, verily, these are a people who do not believe
And one saith, "O Lord! verily these are people who believe not
the saying of the prophet, O Lord, verily these are people who believe not
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَلَا يَمْلِكُ الَّذِينَ يَدْعُونَ مِن دُونِهِ الشَّفَاعَةَ إِلَّا مَن شَهِدَ بِالْحَقِّ وَهُمْ يَعْلَمُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.67 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/