إِنَّا كَاشِفُوا۟ ٱلْعَذَابِ قَلِيلًا إِنَّكُمْ عَآئِدُونَ
Easy-read (simplified)innaa kaashifoo l-'adhaabi qaleelan innakum 'aa'idoon
DIN 31635ʾinnā kāšifū l-ʿaḏābi qalīlan ʾinnakum ʿāʾidūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
We will ease the punishment a little, but you will revert.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Lo! We withdraw the torment a little. Lo! ye return (to disbelief)
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily, we will remove the torment a little, (but) ye will surely return
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Were we to relieve you from the plague even a little, ye would certainly relapse
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
We will take the plague from off you, a little: But ye will certainly return to your infidelity
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ne do ta largojmë dënimin për pak kohë, por ju do të ktheheni përsëri (në mosbesim).
নিশ্চয় আমি ক্ষণকালের জন্য শাস্তি দূর করব; নিশ্চয় তোমরা (৫) পূর্বাবস্থায় ফিরে যাবে।
A kad bismo malo patnju otklonili, vi biste se sigurno u nevjerovanje vratili;
A kad bismo malo patnju otklonili, vi biste se sigurno u nevjerovanje vratili;
Awa ko Min ittooɓe lepte ɗen seeɗa; kono pellet, ko on ruttitotooɓe.
ჩვენ მცირე ხნით მოგიხსნით სასჯელს, მაგრამ თქვენ კვლავ დაუბრუნდებით [ურწმუნოებას].
Wir werden die Strafe ein wenig hinwegnehmen. Ihr werdet sicher (zu eurem Unglauben) zurückkehren.
Πράγματι, θα αφαιρέσουμε την τιμωρία για λίγο, αλλά πράγματι, εσείς (θα αθετήσετε την υπόσχεσή σας και) θα επιστρέψετε (στην απιστία)!
निःसंदेह हम इस यातना को थोड़ी देर के लिए दूर करने वाले हैं। (परंतु) निःसंदेह तुम फिर वही कुछ करने वाले हो।
In verità vi libereremo dalla punizione per un po’, ma in verità ci ritornerete.
15. Iš tiesų, Mes panaikinsime kančią kuriam laikui. Iš tiesų jūs sugrįšite (į netikėjimą).
Nuti yeroo gabaabaaf adabbii saaqoodha; Isin (kufriitti) deebi’oodha.
Воистину, Мы ненадолго отведём наказание, но вы непременно вернётесь [к своему неверию].
А кад бисмо мало отклонили патњу, ви бисте се сигурно вратили у неверовање;
Hakika sisi tutaiondoa adhabu kidogo, lakini nyinyi kwa yakini mtarejea vile vile!
Vi ska för en kort tid lyfta straffet, men ni kommer att falla tillbaka [i er otro].
Biz, bu azabı kısa bir süre kaldıracağız, siz de yine eski hâlinize döneceksiniz.
ہم عذاب کو تھوڑا دور کردیں گے تو تم پھر اپنی اسی حالت پر آجاؤ گے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَنَّىٰ لَهُمُ ٱلذِّكْرَىٰ وَقَدْ جَآءَهُمْ رَسُولٌ مُّبِينٌ
Easy-read (simplified)annaa lahumu dh-dhikraa waqad jaa'ahum rasoolun mubeen
DIN 31635ʾannā lahumu ḏ-ḏikrā waqad ǧāʾahum rasūlun mubīnun
The translators word this verse differently
But how can they be reminded? An enlightening messenger has already come to them.
How can there be remembrance for them, when a messenger making plain (the Truth) had already come unto them
How can they have the reminder (now), when they have had a plain apostle
But how did warning avail them, when an undoubted apostle had come to them
How should an admonition be of avail to them in this condition; when a manifest apostle came unto them
ثُمَّ تَوَلَّوْا۟ عَنْهُ وَقَالُوا۟ مُعَلَّمٌ مَّجْنُونٌ
Easy-read (simplified)thumma tawallaw 'anhu waqaaloo mu'allamun majnoon
DIN 31635ṯumma tawallaw ʿanhu waqālū muʿallamun maǧnūnun
The translators word this verse differently
But they turned away from him, and said, "Educated, but crazy!"
And they had turned away from him and said: One taught (by others), a madman
and when they turned their backs away from him and said, 'Taught! mad
And they turned their backs on him, and said, "Taught by others, possessed
but they retired from him, saying, this man is instructed by others, or is a distracted person
44:15 — the verse above
يَوْمَ نَبْطِشُ ٱلْبَطْشَةَ ٱلْكُبْرَىٰٓ إِنَّا مُنتَقِمُونَ
Easy-read (simplified)yawma nabtishu l-batshata l-kubraa innaa muntaqimoon
DIN 31635yawma nabṭišu l-baṭšata l-kubrā ʾinnā muntaqimūna
The Day when We launch the Great Assault-We will avenge.
On the day when We shall seize them with the greater seizure, (then) in truth We shall punish
On the day when we will assault with the great assault, verily, we will take vengeance
On the day when we shall fiercely put forth our great fierceness, we will surely take vengeance on them
On the day whereon We shall fiercely assault them with great power, verily We will take vengeance on them
وَلَقَدْ فَتَنَّا قَبْلَهُمْ قَوْمَ فِرْعَوْنَ وَجَآءَهُمْ رَسُولٌ كَرِيمٌ
Easy-read (simplified)walaqad fatannaa qablahum qawma fir'awna wajaa'ahum rasoolun kareem
DIN 31635walaqad fatannā qablahum qawma firʿawna waǧāʾahum rasūlun karīmun
Before them We tested the people of Pharaoh; a noble messenger came to them.
And verily We tried before them Pharaoh's folk, when there came unto them a noble messenger
And we already tried the people of Pharaoh when there came to them a noble apostle
Of old, before their time, had we proved the people of Pharaoh, when a noble apostle presented himself to them
We made trial of the people of Pharaoh before them, and an honourable messenger came unto them, saying
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِنَّا كَاشِفُو الْعَذَابِ قَلِيلًا إِنَّكُمْ عَائِدُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.67 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/