وَلَقَدْ نَجَّيْنَا بَنِىٓ إِسْرَٰٓءِيلَ مِنَ ٱلْعَذَابِ ٱلْمُهِينِ
Easy-read (simplified)walaqad najjaynaa banee israa'eela mina l-'adhaabi l-muheen
DIN 31635walaqad naǧǧaynā banī ʾisrāʾīla mina l-ʿaḏābi l-muhīni
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And We delivered the Children of Israel from the humiliating persecution.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And We delivered the Children of Israel from the shameful doom
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But we saved the children of Israel from shameful woe
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And we rescued the children of Israel from a degrading affliction
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And We delivered the children of Israel from a shameful affliction
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ne i shpëtuam bijtë e Israilit nga dënimi poshtërues,
আর অবশ্যই আমি বানূ ইসরাঈলকে লাঞ্ছনাদায়ক শাস্তি থেকে উদ্ধার করেছিলাম,
A sinove smo Israilove ponižavajuće patnje spasili
A sinove smo Izraelove ponižavajuće patnje spasili
Gooŋɗii Min ndaɗndii ɓiɗɓe Israa'iila ɓeen e lepte koyneeje;
და ჩვენ ვიხსენით ისრაელის ძენი დამამცირებელი სატანჯველისგან.
Und Wir haben ja bereits die Kinder lsrails von der schmachvollen Qual errettet,
Πράγματι, σώσαμε τα παιδιά του Ισραήλ από τα ταπεινωτικά βάσανα,
तथा निःसंदेह हमने इसराईल की संतान को अपमानकारी यातना से बचा लिया।
E salvammo i figli d’Israīl dall’umiliante punizione
30. Ir tikrai, Mes išgelbėjome Israelio (Izraelio) Vaikus nuo žeminančios bausmės -
Dhugumatti, Ilmaan Israa’iil adabbii salphisaa irraa nagaya baafne.
Действительно, Мы спасли сынов Исраила от унизительного наказания —
А Израиљеве смо синове спасили понижавајуће патње,
Na bila ya shaka tuliwaokoa Wana wa Israili katika adhabu ya kuwadhalilisha,
Och vi räddade israeliterna från det förnedrande förtrycket,
Andolsun ki biz İsrailoğullarını o aşağılayıcı azaptan kurtardık.
اور بےشک ہم نے (ہی) بنی اسرائیل کو (سخت) رسوا کن سزا سے نجات دی.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
كَذَٰلِكَ وَأَوْرَثْنَٰهَا قَوْمًا ءَاخَرِينَ
Easy-read (simplified)kadhaalika wa'awrathnaahaa qawman aakhareen
DIN 31635kaḏālika waʾawraṯnāhā qawman ʾāḫarīna
The translators word this verse differently
So it was; and We passed it on to another people.
Even so (it was), and We made it an inheritance for other folk
Thus - and we gave them for an inheritance to another people
So was it: and we gave them as a heritage to another people
Thus We dispossessed them thereof; and We gave the same for an inheritance unto another people
فَمَا بَكَتْ عَلَيْهِمُ ٱلسَّمَآءُ وَٱلْأَرْضُ وَمَا كَانُوا۟ مُنظَرِينَ
Easy-read (simplified)famaa bakat 'alayhimu s-samaa'u wal-'ardu wamaa kaanoo munzareen
DIN 31635famā bakat ʿalayhimu s-samāʾu wal-ʾarḍu wamā kānū munẓarīna
Neither heaven nor earth wept over them, nor were they reprieved.
And the heaven and the earth wept not for them, nor were they reprieved
And the heaven wept not for them, nor the earth, nor were they respited
Nor Heaven nor Earth wept for them, nor was their sentence respited
Neither heaven nor earth wept for them; neither were they respited any longer
44:30 — the verse above
مِن فِرْعَوْنَ إِنَّهُۥ كَانَ عَالِيًا مِّنَ ٱلْمُسْرِفِينَ
Easy-read (simplified)min fir'awna innahu kaana 'aaliyan mina l-musrifeen
DIN 31635min firʿawna ʾinnahu kāna ʿāliyan mina l-musrifīna
The translators word this verse differently
From Pharaoh. He was a transgressing tyrant.
(We delivered them) from Pharaoh. Lo! he was a tyrant of the wanton ones
from Pharaoh; verily, he was haughty, one of the extravagant
From Pharaoh, for he was haughty, given to excess
from Pharaoh; for he was haughty, and a transgressor
وَلَقَدِ ٱخْتَرْنَٰهُمْ عَلَىٰ عِلْمٍ عَلَى ٱلْعَٰلَمِينَ
Easy-read (simplified)walaqadi khtarnaahum 'alaa 'ilmin 'alaa l-'aalameen
DIN 31635walaqadi ḫtarnāhum ʿalā ʿilmin ʿalā l-ʿālamīna
And We chose them knowingly over all other people.
And We chose them, purposely, above (all) creatures
And we did choose them, wittingly, above the worlds
And we chose them, in our prescience, above all peoples
And We chose them, knowingly, above all people
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَلَقَدْ نَجَّيْنَا بَنِي إِسْرَائِيلَ مِنَ الْعَذَابِ الْمُهِينِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.44 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/