مِن فِرْعَوْنَ إِنَّهُۥ كَانَ عَالِيًا مِّنَ ٱلْمُسْرِفِينَ
Easy-read (simplified)min fir'awna innahu kaana 'aaliyan mina l-musrifeen
DIN 31635min firʿawna ʾinnahu kāna ʿāliyan mina l-musrifīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
From Pharaoh. He was a transgressing tyrant.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
(We delivered them) from Pharaoh. Lo! he was a tyrant of the wanton ones
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
from Pharaoh; verily, he was haughty, one of the extravagant
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
From Pharaoh, for he was haughty, given to excess
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
from Pharaoh; for he was haughty, and a transgressor
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
nga Faraoni, i cili ishte vërtet mendjemadh dhe i kalonte kufijtë.
ফির‘আউন থেকে, নিশ্চয় সে ছিল সীমালঙ্ঘনকারীদের শীর্ষস্থানীয়।
od faraona – on je bio zbilja nadmen, jedan od onih koji su u zlu svaku mjeru prevršili,
od faraona – on je bio zbilja nadmen, jedan od onih koji su u zlu svaku mjeru prevršili,
immorde e Fir'awna, tawde o laatino townitiiɗo, jiyaaɗo e fantimɓe ɓeen.
ფარაონისგან (რომელმაც მათი ძენი მოკლეს და მათი ქალები დაამონეს). რადგან ნამდვილად ის ამპარტავანი ტირანი და ზღვარგადასულთაგანი იყო.
von Fir'aun. Er war ja überheblich und einer der Maßlosen.
(που έλαβαν) από τον Φαραώ. Πράγματι, ήταν ένας αλαζόνας και απ' αυτούς που ξεπέρασαν τα όρια (στις αμαρτίες)!
फ़िरऔन से। निःसंदेह वह हद से बढ़ने वालों में से एक सरकश व्यक्ति था।
dal Faraone, che era in verità il più arrogante tra i malfattori,
31. nuo Firauno (Faraono). Iš tiesų, jis buvo išpuikęs ir buvo iš Musrifūn (tų, kurie peržengia ribas eikvojime ir kituose dalykuose, ir daro didžiąsias nuodėmes).
Fir’awni irraa (ni baraarsine). Inni boonaa, daangaa dabritoota irraa ta’eera.
от Фараона. Воистину, он был надменен и из числа преступающих всякую меру.
од фараона - он је био збиља надмен, један од оних који су превршили сваку меру у злу,
Ya Firauni. Hakika yeye alikuwa jeuri katika wenye kupindukia mipaka.
som Farao utsatte dem för. Han var högmodig och överskred alla gränser.
Firavun'dan. Çünkü o, haddi aşanlardan bir zorba idi.
(جو) فرعون کی طرف سے (ہو رہی) تھی۔ فیالواقع وه سرکش اور حد سے گزر جانے والوں میں سے تھا.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَمَا بَكَتْ عَلَيْهِمُ ٱلسَّمَآءُ وَٱلْأَرْضُ وَمَا كَانُوا۟ مُنظَرِينَ
Easy-read (simplified)famaa bakat 'alayhimu s-samaa'u wal-'ardu wamaa kaanoo munzareen
DIN 31635famā bakat ʿalayhimu s-samāʾu wal-ʾarḍu wamā kānū munẓarīna
Neither heaven nor earth wept over them, nor were they reprieved.
And the heaven and the earth wept not for them, nor were they reprieved
And the heaven wept not for them, nor the earth, nor were they respited
Nor Heaven nor Earth wept for them, nor was their sentence respited
Neither heaven nor earth wept for them; neither were they respited any longer
وَلَقَدْ نَجَّيْنَا بَنِىٓ إِسْرَٰٓءِيلَ مِنَ ٱلْعَذَابِ ٱلْمُهِينِ
Easy-read (simplified)walaqad najjaynaa banee israa'eela mina l-'adhaabi l-muheen
DIN 31635walaqad naǧǧaynā banī ʾisrāʾīla mina l-ʿaḏābi l-muhīni
And We delivered the Children of Israel from the humiliating persecution.
And We delivered the Children of Israel from the shameful doom
But we saved the children of Israel from shameful woe
And we rescued the children of Israel from a degrading affliction
And We delivered the children of Israel from a shameful affliction
44:31 — the verse above
وَلَقَدِ ٱخْتَرْنَٰهُمْ عَلَىٰ عِلْمٍ عَلَى ٱلْعَٰلَمِينَ
Easy-read (simplified)walaqadi khtarnaahum 'alaa 'ilmin 'alaa l-'aalameen
DIN 31635walaqadi ḫtarnāhum ʿalā ʿilmin ʿalā l-ʿālamīna
And We chose them knowingly over all other people.
And We chose them, purposely, above (all) creatures
And we did choose them, wittingly, above the worlds
And we chose them, in our prescience, above all peoples
And We chose them, knowingly, above all people
وَءَاتَيْنَٰهُم مِّنَ ٱلْـَٔايَٰتِ مَا فِيهِ بَلَٰٓؤٌا۟ مُّبِينٌ
Easy-read (simplified)wa'aataynaahum mina l-'aayaati maa feehi balaa'un mubeen
DIN 31635waʾātaynāhum mina l-ʾāyāti mā fīhi balāʾun mubīnun
And We gave them many signs, in which was an obvious test.
And We gave them portents wherein was a clear trial
and we gave them signs wherein was an obvious trial
And we shewed them miracles wherein was their clear trial
and We shewed them several signs, wherein was an evident trial
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
مِن فِرْعَوْنَ إِنَّهُ كَانَ عَالِيًا مِّنَ الْمُسْرِفِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.65 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/