إِنَّآ أَنزَلْنَٰهُ فِى لَيْلَةٍ مُّبَٰرَكَةٍ إِنَّا كُنَّا مُنذِرِينَ
Easy-read (simplified)innaa anzalnaahu fee laylatin mubaarakatin innaa kunnaa mundhireen
DIN 31635ʾinnā ʾanzalnāhu fī laylatin mubārakatin ʾinnā kunnā munḏirīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
We have revealed it on a Blessed Night-We have warned.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Lo! We revealed it on a blessed night - Lo! We are ever warning
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
verily, we have sent it down on a blessed night;- verily, we had given warning
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
See! on a blessed night have we sent it down, for we would warn mankind
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
verily We have sent down the same on a blessed night, -- for We had engaged so to do
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ne e zbritëm atë në një natë të bekuar. Me të vërtetë, Ne jemi gjithnjë paralajmërues.
নিশ্চয় আমি এটি নাযিল করেছি বরকতময় (কদরের) রাতে; নিশ্চয় আমি সতর্ককারী।
Mi smo je objavili u Blagoslovljenoj noći i Mi, doista, upozoravamo;
Mi smo je objavili u Blagoslovljenoj noći i Mi, doista, upozoravamo;
Min njippinirii nde e jemma barkinaaɗo, Min siforii won'de jeertinooɓe.
ჭეშმარიტად, ჩვენ გარდმოვავლინეთ იგი კურთხეულ ღამეს. ჭეშმარიტად, ჩვენ ვართ შემგონებელნი.
Wahrlich, Wir haben es in einer gesegneten Nacht hinabgesandt - Wir waren ja immer wieder Warnende -,
Ότι Εμείς το κατεβάσαμε (το Κορ’άν από το Αλ-Λάουχ Αλ-Μαχφούδ -τον Διατηρημένο Πίνακα- και το στείλαμε στον πρώτο ουρανό, και ξεκίνησε η αποκάλυψή του στον Προφήτη) σε μία ευλογημένη νύχτα (του Αλ-Κάντρ -του Διατάγματος- κατά τον μήνα του Ραμαντάν -Ραμαζανιού-). Πράγματι, Εμείς (μέσω της αποστολής των Αγγελιαφόρων και των Βιβλίων) προειδοποιούμε (τους ανθρώπους, για να μην έχουν καμία δικαιολογία ενώπιόν Μας).
निःसंदेह हमने इसे[1] एक बरकत वाली रात में उतारा है। निःसंदेह हम डराने वाले थे।
In verità lo abbiamo fatto discendere in una notte benedetta – in verità Noi siamo gli Avvertitori –
3. Mes nuleidome tai (šį Koraną) palaimintą naktį [t. y. Al-Kadr naktį – sūra Nr. 97) Ramadano mėnesį – islamiškojo kalendoriaus 9-ąjį mėnesį]. Iš tiesų, Mes visada perspėjantys [žmoniją, kad Mūsų Kančia pasieks tuos, kurie netiki Mūsų Vienumą Viešpatavime ir Mūsų Vienumą garbinime].
Nuti halkan barakeeffamtuu keessa isa buufne. Nuti dinniinoo taaneerra. [2]
Воистину, Мы ниспослали его в благословенную ночь. Воистину, Мы — предостерегающие.
Ми смо је објавили у благословљеној ноћи и Ми, заиста, упозоравамо;
Hakika Sisi tumekiteremsha katika usiku uliobarikiwa. Hakika Sisi ni Waonyaji.
Vi sände ned den under en välsignad natt – ständigt varnande [med dess budskap] –
Biz onu, mübarek bir gecede indirdik. Biz, uyaranlarız.
یقیناً ہم نے اسے بابرکت رات[1] میں اتارا ہے بیشک ہم ڈرانے والے ہیں.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
حمٓ
Easy-read (simplified)haa meem
DIN 31635ḥā mīm
The translators spell these letters differently
Ha, Meem.
Ha. Mim
‘H. M.
Ha. Mim
H. M.
وَٱلْكِتَٰبِ ٱلْمُبِينِ
Easy-read (simplified)wal-kitaabi l-mubeen
DIN 31635wal-kitābi l-mubīni
The translators word this verse differently
By the Enlightening Scripture.
By the Scripture that maketh plain
By the perspicuous Book
By this clear Book
By the perspicuous book of the Koran
44:3 — the verse above
فِيهَا يُفْرَقُ كُلُّ أَمْرٍ حَكِيمٍ
Easy-read (simplified)feehaa yufraqu kullu amrin hakeem
DIN 31635fīhā yufraqu kullu ʾamrin ḥakīmin
The translators word this verse differently
In it is distinguished every wise command.
Whereon every wise command is made clear
wherein is decided every wise affair
On the night wherein all things are disposed in wisdom
on the night wherein is distinctly sent down the decree of every determined thing, as a command from Us
أَمْرًا مِّنْ عِندِنَآ إِنَّا كُنَّا مُرْسِلِينَ
Easy-read (simplified)amran min 'indinaa innaa kunnaa mursileen
DIN 31635ʾamran min ʿindinā ʾinnā kunnā mursilīna
The translators word this verse differently
A decree from Us. We have been sending messages.
As a command from Our presence - Lo! We are ever sending
as an order from us. Verily, we were sending (apostles)
By virtue of our behest. Lo! we have ever sent forth Apostles
Verily We have ever used to send apostles with revelations, at proper intervals
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِنَّا أَنزَلْنَاهُ فِي لَيْلَةٍ مُّبَارَكَةٍ إِنَّا كُنَّا مُنذِرِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.59 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/