وَسَخَّرَ لَكُم مَّا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ جَمِيعًا مِّنْهُ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّقَوْمٍ يَتَفَكَّرُونَ
Easy-read (simplified)wasakhkhara lakum maa fee s-samaawaati wamaa fee l-'ardi jamee'an minhu inna fee dhaalika la'aayaatin liqawmin yatafakkaroon
DIN 31635wasaḫḫara lakum mā fī s-samāwāti wamā fī l-ʾarḍi ǧamīʿan minhu ʾinna fī ḏālika laʾāyātin liqawmin yatafakkarūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And He placed at your service whatever is in the heavens and whatever is on earth-all is from Him. In that are signs for a people who think.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And hath made of service unto you whatsoever is in the heavens and whatsoever is in the earth; it is all from Him. Lo! herein verily are portents for a people who reflect
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and He has subjected to you what is in the heavens and what is in the earth,- all from Him; verily, in that are signs unto a people who reflect
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And he hath subjected to you all that is in the Heavens and all that is on the Earth: all is from him. Verily, herein are signs for those who reflect
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And He obligeth whatever is in heaven and on earth to serve you; the whole being from Him. Verily herein are signs, unto people who consider
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ai ka nënshtruar për ju gjithçka që është në qiej e në Tokë, të gjitha janë prej Tij. Me të vërtetë, në këtë ka shenja për njerëzit që mendojnë.
আর তিনি নিজ অনুগ্রহে তোমাদের কল্যাণে নিয়োজিত করেছেন যা কিছু রয়েছে আসমানসমূহে এবং যা কিছু রয়েছে জমিনে। চিন্তাশীল সম্প্রদায়ের জন্য নিশ্চয় এতে নিদর্শনাবলি রয়েছে।
I potčinio vam je ono što je na nebesima i na Zemlji, sve je od Njega! To su, zaista, znaci za ljude koji razmišljaju.
I podčinio vam je ono što je na nebesima i na Zemlji, sve je od Njega! To su, zaista, znaci za ljude koji razmišljaju.
O eeltani on ko woni e kammuuji e ka leydi fof, wonii e ɗuum kaawisaaji wonan'de yimɓe miijatooɓe.
და მან დაგიმორჩილათ ყოველივე, რაც ცაშია [მზე, მთვარე, ვარსკვლავები, ღრუბლები, ...] და ყოველივე, რაც დედამიწაზეა [წყალი, მცენარეები, ცხოველები, ...] – ეს ყოველივე მისგან (წამოსულია). ჭეშმარიტად, ამაში ნათელი ნიშნებია მათთვის, ვინც იაზრებს!
Und Er hat euch alles, was in den Himmeln und was auf der Erde ist, dienstbar gemacht, alles von Sich aus. Wahrlich, darin sind ja Zeichen für Leute, die nachdenken.
Και υπέταξε για σας όσα βρίσκονται στους ουρανούς (από ήλιο, φεγγάρι και αστέρια κλπ.) και όσα βρίσκονται στη γη (από ποτάμια, δέντρα και βουνά κλπ.)• όλες αυτές (οι Χάρες) είναι απ' Αυτόν. Πράγματι, υπάρχουν σ' αυτό Σημάδια γι' αυτούς που συλλογίζονται.
और उसने तुम्हारे लिए जो कुछ आकाशों में है और जो कुछ धरती में है सबको अपनी ओर से वश में कर रखा है। निःसंदेह उसमें उन लोगों के लिए बहुत-सी निशानियाँ हैं जो चिंतन करते हैं।
E vi ha asservito ciò che è nei cieli e in terra: tutto emana da Lui. In ciò ci sono in verità segni per la gente che riflette.
13. Ir pavergė jums viską, kas yra danguose ir viską, kas yra žemėje. Tai viskas yra malonė ir gerumas iš Jo. Iš tiesų, tame yra ženklai žmonėms, kurie giliai mąsto.
Waan samiilee keessa jiruufi waan dachii keessa jiru hunda (laaffisuu) Isa irraa ta’e isiniif laaffise. Kana keessa ummattoota xiinxalaniif mallattooleetu jira.
И Он подчинил вам всё, что на небесах, и всё, что на земле, всецело от Него. Воистину, в этом — знамения для людей, которые размышляют.
И потчинио вам је оно што је на небесима и на Земљи, све је од Њега! То су, заиста, знаци за људе који размишљају.
Na amefanya vikutumikieni vilivyomo mbinguni na vilivyo katika ardhi, vyote vimetoka kwake. Hakika katika hayo zimo Ishara kwa watu wanaofikiri.
Och han har ställt allt som finns i himlarna och på jorden till ert förfogande – allt detta är från honom. I detta finns helt visst tecken för människor som tänker efter.
Göklerde bulunan şeyleri de, yerde bulunan şeylerin hepsini de (kendi katından) sizin hizmetinize sunmuştur. İşte bunda da düşünen bir toplum için ayetler vardır.
اور آسمان وزمین کی ہر ہر چیز کو بھی اس نے اپنی طرف سے تمہارے لیے تابع کر دیا ہے[1] ۔ جو غور کریں یقیناً وه اس میں بہت سی نشانیاں پالیں گے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
هَٰذَا هُدًى وَٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِ رَبِّهِمْ لَهُمْ عَذَابٌ مِّن رِّجْزٍ أَلِيمٌ
Easy-read (simplified)haadhaa hudan walladheena kafaroo bi'aayaati rabbihim lahum 'adhaabun min rijzin aleem
DIN 31635hāḏā hudan wallaḏīna kafarū biʾāyāti rabbihim lahum ʿaḏābun min riǧzin ʾalīmun
This is guidance. Those who blaspheme their Lord's revelations will have a punishment of agonizing pain.
This is guidance. And those who disbelieve the revelations of their Lord, for them there is a painful doom of wrath
This is a guidance, and those who misbelieve in the signs of their Lord, for them is torment of a grievous plague
This is "Guidance:" and for those who disbelieve the signs of their Lord is the punishment of an afflictive torment
This is a true direction; And for those who disbelieve the signs of their Lord, is prepared the punishment of a painful torment
ٱللَّهُ ٱلَّذِى سَخَّرَ لَكُمُ ٱلْبَحْرَ لِتَجْرِىَ ٱلْفُلْكُ فِيهِ بِأَمْرِهِۦ وَلِتَبْتَغُوا۟ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ
Easy-read (simplified)allaahu lladhee sakhkhara lakumu l-bahra litajriya l-fulku feehi bi'amrihi walitabtaghoo min fadlihi wala'allakum tashkuroon
DIN 31635allāhu llaḏī saḫḫara lakumu l-baḥra litaǧriya l-fulku fīhi biʾamrihi walitabtaġū min faḍlihi walaʿallakum taškurūna
It is God who placed the sea at your service, so that ships may run through it by His command, and that you may seek of His bounty, and that you may give thanks.
Allah it is Who hath made the sea of service unto you that the ships may run thereon by His command, and that ye may seek of His bounty, and that haply ye may be thankful
God it is who subjects to you the sea that the ships may sail thereon at his bidding, and that ye may crave of His grace, and that haply ye may give thanks
It is God who hath subjected the sea to you that the ships may traverse it at his bidding, and that ye may go in quest of the gifts of his bounty, and that ye may be thankful
It is God who hath subjected the sea unto you, that the ships may sail therein, at his command; and that ye may seek advantage unto yourselves by commerce, of his bounty; and that ye may give thanks
45:13 — the verse above
قُل لِّلَّذِينَ ءَامَنُوا۟ يَغْفِرُوا۟ لِلَّذِينَ لَا يَرْجُونَ أَيَّامَ ٱللَّهِ لِيَجْزِىَ قَوْمًۢا بِمَا كَانُوا۟ يَكْسِبُونَ
Easy-read (simplified)qul lilladheena aamanoo yaghfiroo lilladheena laa yarjoona ayyaama llaahi liyajziya qawman bimaa kaanoo yaksiboon
DIN 31635qul lillaḏīna ʾāmanū yaġfirū lillaḏīna lā yarǧūna ʾayyāma llāhi liyaǧziya qawman bimā kānū yaksibūna
Tell those who believe to forgive those who do not hope for the Days of God. He will fully recompense people for whatever they have earned.
Tell those who believe to forgive those who hope not for the days of Allah; in order that He may requite folk what they used to earn
Say to those who believe that they pardon those who hope not for God's days, that He may reward a people for that which they have earned
Tell the believers to pardon those who hope not for the days of God in which He purposeth to reward men according to their deeds
Speak unto the true believers, that they forgive those who hope not for the days of God, that He may reward people according to what they shall have wrought
مَنْ عَمِلَ صَٰلِحًا فَلِنَفْسِهِۦ وَمَنْ أَسَآءَ فَعَلَيْهَا ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ
Easy-read (simplified)man 'amila saalihan falinafsihi waman asaa'a fa'alayhaa thumma ilaa rabbikum turja'oon
DIN 31635man ʿamila ṣāliḥan falinafsihi waman ʾasāʾa faʿalayhā ṯumma ʾilā rabbikum turǧaʿūna
Whoever does a good deed, it is for his soul; and whoever commits evil, it is against it; then to your Lord you will be returned.
Whoso doeth right, it is for his soul, and whoso doeth wrong, it is against it. And afterward unto your Lord ye will be brought back
Whosoever acts aright it is for his own soul, and whosoever does evil it is against it; then unto your Lord shall ye be returned
He who doth that which is right, doth it to his own behoof, and whoso doth evil, doth it to his own hurt. Hereafter, to your Lord shall ye be brought back
Whoso doth that which is right, doth it to the advantage of his own soul; and whoso doth evil, doth it against the same: Hereafter shall ye return unto your Lord
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَسَخَّرَ لَكُم مَّا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ جَمِيعًا مِّنْهُ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.52 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/