مَنْ عَمِلَ صَٰلِحًا فَلِنَفْسِهِۦ وَمَنْ أَسَآءَ فَعَلَيْهَا ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ
Easy-read (simplified)man 'amila saalihan falinafsihi waman asaa'a fa'alayhaa thumma ilaa rabbikum turja'oon
DIN 31635man ʿamila ṣāliḥan falinafsihi waman ʾasāʾa faʿalayhā ṯumma ʾilā rabbikum turǧaʿūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Whoever does a good deed, it is for his soul; and whoever commits evil, it is against it; then to your Lord you will be returned.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Whoso doeth right, it is for his soul, and whoso doeth wrong, it is against it. And afterward unto your Lord ye will be brought back
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Whosoever acts aright it is for his own soul, and whosoever does evil it is against it; then unto your Lord shall ye be returned
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He who doth that which is right, doth it to his own behoof, and whoso doth evil, doth it to his own hurt. Hereafter, to your Lord shall ye be brought back
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Whoso doth that which is right, doth it to the advantage of his own soul; and whoso doth evil, doth it against the same: Hereafter shall ye return unto your Lord
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Kush bën mirë, e ka për vete, e kush bën keq, i bën dëm vetes. Pastaj, te Zoti juaj do të ktheheni.
যে সৎকাজ করে, সে তার নিজের জন্যই তা করে এবং যে মন্দ কাজ করে তা তার উপরেই বর্তাবে। তারপর তোমরা তোমাদের রবের প্রতি প্রত্যাবর্তিত হবে।
Onaj koji čini dobro – sebi ga čini, a onaj koji čini zlo – protiv sebe radi; a na kraju ćete se Gospodaru svome vratiti.
Onaj koji čini dobro – sebi ga čini, a onaj koji čini zlo – protiv sebe radi; a na kraju ćete se Gospodaru svome vratiti.
Kalo golluɗo ko moƴƴi,ko fii hoore-makko; kala kadi bonnuɗo, yantat e makko refti ko ka Joomi maa woni ruttorde mon.
ვინც სიკეთეს იქმს, ის საკუთარი თავის სასიკეთოდ იქმს; ხოლო ვინც ბოროტებას იქმს, ის საკუთარი თავის საზიანოდ იქმს. შემდეგ კი თქვენს უფალთან დაბრუნდებით.
Wer rechtschaffen handelt, so (tut er es) zu seinem eigenen Vorteil, und wer Schlechtes tut, so (tut er es) zu seinem eigenen Nachteil. Hierauf werdet ihr zu eurem Herrn zurückgebracht.
Όποιος κάνει ενάρετες πράξεις, θα είναι προς το όφελός του, και όποιος διαπράττει το κακό, θα είναι εις βάρος του. Έπειτα προς τον Κύριό σας θα επιστρέψετε.
जिसने कोई नेकी की, वह उसी के लिए है और जिसने बुराई की, वह उसी के ऊपर है, फिर तुम अपने पालनहार ही की ओर लौटाए जाओगे।[5]
Chi ha fatto del bene, lo ha fatto a proprio vantaggio, e chi ha fatto del male, si aspetti il male; poi sarete fatti tornare al vostro Dio.
15. Kas daro gerą darbą, tai dėl savęs pačio, o kas daro blogą – tai prieš (save patį). Tada pas savo Viešaptį jūs būsite priversti sugrįžti.
Namni toltuu hojjate lubbuma isaatiifi. Namni badii dalages isheedhuma irratti. Ergasii gara Gooftaa keessanii deebifamtu.
Кто совершал праведное — себе во благо, а кто совершал дурное — себе во вред. Затем к своему Господу вы будете возвращены.
Онај који ради добро - ради га себи, а онај који ради зло - против себе ради; а на крају ћете се сви вратити своме Господару.
Mwenye kutenda mema basi ni kwa ajili ya nafsi yake, na mwenye kutenda uovu ni juu yake mwenyewe. Kisha mtarudishwa kwa Mola wenu Mlezi.
Den som handlar rättfärdigt, gör det för sitt eget bästa, och den som gör ont, skadar sig själv. Till sist ska ni alla föras tillbaka till er Herre.
Kim salih amel yaparsa kendisi içindir. Kim de kötülük yaparsa o da kendi aleyhinedir. Sonunda Rabbinize döndürüleceksiniz.
جو نیکی کرے گا وه اپنے ذاتی بھلے کے لیے اور جو برائی کرے گا اس کا وبال اسی پر ہے[1] ، پھر تم سب اپنے پروردگار کی طرف لوٹائے جاؤ گے.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَسَخَّرَ لَكُم مَّا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ جَمِيعًا مِّنْهُ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّقَوْمٍ يَتَفَكَّرُونَ
Easy-read (simplified)wasakhkhara lakum maa fee s-samaawaati wamaa fee l-'ardi jamee'an minhu inna fee dhaalika la'aayaatin liqawmin yatafakkaroon
DIN 31635wasaḫḫara lakum mā fī s-samāwāti wamā fī l-ʾarḍi ǧamīʿan minhu ʾinna fī ḏālika laʾāyātin liqawmin yatafakkarūna
And He placed at your service whatever is in the heavens and whatever is on earth-all is from Him. In that are signs for a people who think.
And hath made of service unto you whatsoever is in the heavens and whatsoever is in the earth; it is all from Him. Lo! herein verily are portents for a people who reflect
and He has subjected to you what is in the heavens and what is in the earth,- all from Him; verily, in that are signs unto a people who reflect
And he hath subjected to you all that is in the Heavens and all that is on the Earth: all is from him. Verily, herein are signs for those who reflect
And He obligeth whatever is in heaven and on earth to serve you; the whole being from Him. Verily herein are signs, unto people who consider
قُل لِّلَّذِينَ ءَامَنُوا۟ يَغْفِرُوا۟ لِلَّذِينَ لَا يَرْجُونَ أَيَّامَ ٱللَّهِ لِيَجْزِىَ قَوْمًۢا بِمَا كَانُوا۟ يَكْسِبُونَ
Easy-read (simplified)qul lilladheena aamanoo yaghfiroo lilladheena laa yarjoona ayyaama llaahi liyajziya qawman bimaa kaanoo yaksiboon
DIN 31635qul lillaḏīna ʾāmanū yaġfirū lillaḏīna lā yarǧūna ʾayyāma llāhi liyaǧziya qawman bimā kānū yaksibūna
Tell those who believe to forgive those who do not hope for the Days of God. He will fully recompense people for whatever they have earned.
Tell those who believe to forgive those who hope not for the days of Allah; in order that He may requite folk what they used to earn
Say to those who believe that they pardon those who hope not for God's days, that He may reward a people for that which they have earned
Tell the believers to pardon those who hope not for the days of God in which He purposeth to reward men according to their deeds
Speak unto the true believers, that they forgive those who hope not for the days of God, that He may reward people according to what they shall have wrought
45:15 — the verse above
وَلَقَدْ ءَاتَيْنَا بَنِىٓ إِسْرَٰٓءِيلَ ٱلْكِتَٰبَ وَٱلْحُكْمَ وَٱلنُّبُوَّةَ وَرَزَقْنَٰهُم مِّنَ ٱلطَّيِّبَٰتِ وَفَضَّلْنَٰهُمْ عَلَى ٱلْعَٰلَمِينَ
Easy-read (simplified)walaqad aataynaa banee israa'eela l-kitaaba wal-hukma wan-nubuwwata warazaqnaahum mina t-tayyibaati wafaddalnaahum 'alaa l-'aalameen
DIN 31635walaqad ʾātaynā banī ʾisrāʾīla l-kitāba wal-ḥukma wan-nubuwwata warazaqnāhum mina ṭ-ṭayyibāti wafaḍḍalnāhum ʿalā l-ʿālamīna
We gave the Children of Israel the Book, and wisdom, and prophecy; and We provided them with the good things; and We gave them advantage over all other people.
And verily we gave the Children of Israel the Scripture and the Command and the Prophethood, and provided them with good things and favoured them above (all) peoples
And we did bring the children of Israel the Book and judgment and prophecy, and we provided them with good things, and preferred them above the worlds
To the children of Israel gave we of old the Book and the Wisdom, and the gift of Prophecy, and we supplied them with good things, and privileged them above all peoples
We gave unto the children of Israel the book of the law, and wisdom, and prophecy; and We fed them with good things, and preferred them above all nations
وَءَاتَيْنَٰهُم بَيِّنَٰتٍ مِّنَ ٱلْأَمْرِ فَمَا ٱخْتَلَفُوٓا۟ إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيًۢا بَيْنَهُمْ إِنَّ رَبَّكَ يَقْضِى بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ
Easy-read (simplified)wa'aataynaahum bayyinaatin mina l-'amri famaa khtalafoo illaa min ba'di maa jaa'ahumu l-'ilmu baghyan baynahum inna rabbaka yaqdee baynahum yawma l-qiyaamati feemaa kaanoo feehi yakhtalifoon
DIN 31635waʾātaynāhum bayyinātin mina l-ʾamri famā ḫtalafū ʾillā min baʿdi mā ǧāʾahumu l-ʿilmu baġyan baynahum ʾinna rabbaka yaqḍī baynahum yawma l-qiyāmati fīmā kānū fīhi yaḫtalifūna
And We gave them precise rulings. They fell into dispute only after knowledge came to them, out of mutual rivalry. Your Lord will judge between them on the Day of Resurrection regarding the things they differed about.
And gave them plain commandments. And they differed not until after the knowledge came unto them, through rivalry among themselves. Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ
And we brought them manifest proofs of the affair, and they disputed not until after knowledge had come to them, through mutual envy. Verily, thy Lord will decide between them on the resurrection day concerning that whereon they did dispute
And we gave them clear sanctions for our behests: neither did they differ, through mutual envy, till after they had become possessed of knowledge; but thy Lord will judge between them on the day of resurrection, as to the subject of their disputes
And We gave them plain ordinances concerning the business of religion; neither did they fall to variance, except after that knowledge had come unto them, through envy amongst themselves: But thy Lord will decide the controversy between them, on the day of resurrection, concerning that wherein they disagree
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
مَنْ عَمِلَ صَالِحًا فَلِنَفْسِهِ وَمَنْ أَسَاءَ فَعَلَيْهَا ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.62 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/