Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
This is an illumination for mankind, and guidance, and mercy for people who believe with certainty.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
This is clearindication for mankind, and a guidance and a mercy for a folk whose faith is sure
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
This is an insight for men and a guidance and a mercy to a people who are sure
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
This Korandeliverethevidentprecepts unto mankind; and is a direction, and a mercy, unto people who judgearight
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ky (Kuran) është provë e qartë për njerëzit dhe udhëzim e mëshirë për njerëzit që besojnë bindshëm.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
এ আল-কুরআন মানবজাতির জন্য আলোকবর্তিকা এবং নিশ্চিত বিশ্বাসী সম্প্রদায়ের জন্য হিদায়াত ও রহমত।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Ovaj Kur’an putokaz je ljudima, i uputa i milost onima koji čvrsto vjeruju.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Ovaj Kuran putokaz je ljudima, i uputa i milost onima koji čvrsto vjeruju.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
O quraana kombo gite e peewal e yurmeende wonan'de yananaaɓe ɓe.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ეს [ყურანი] არის ნათელი ნიშანი [მტკიცებულება] ადამიანებისთვის, (ჭეშმარიტი) სახელმძღვანელო და წყალობა ხალხისთვის, რომლებიც დარწმუნებულნი არიან.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Das sind einsichtbringende Zeichen für die Menschen und Rechtleitung und Barmherzigkeit für Leute, die überzeugt sind.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Αυτό (το Κορ’άν) είναι μία ξεκάθαρη απόδειξη για τους ανθρώπους (για να δουν την αλήθεια), και μία καθοδήγηση και ένα έλεος, για τους ανθρώπους που πιστεύουν με βεβαιότητα.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
ये लोगों के लिए समझ (अंतर्दृष्टि) की बातें हैं, तथा उन लोगों के लिए मार्गदर्शन और दया है, जो विश्वास करते हैं।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Questa è Illuminazione per la gente e Guida e misericordia per gente che crede fermamente.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
20. Šis (Koranas) yra aiški įžvalga ir įrodymas žmonijai ir teisingas vedimas, ir gailestingumas žmonėms, kurie turi užtikrintą Tikėjimą.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
(Qur’aanni) kun namootaaf beekumsa ifa ba’aadha. Warra dhugoomsaniif qajeelfamaafi rahmata.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Это — наглядные доводы для людей, верное руководство и милость для людей, которые убеждены.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Овај Кур'ан путоказ је људима, и упута и милост онима који чврсто верују.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Hizi ni dalili zilizo wazi kwa watu wote, na ni uongofu na rehema kwa watu wenye yakini.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Denna [uppenbarelse] är ögonöppnande bevis för mänskligheten och vägledning och nåd för de med övertygelse.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Bu (Kur’an), insanlar için basiret ve iyice bilen bir toplum için hidayet ve rahmettir.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
یہ (قرآن) لوگوں کے لیے بصیرت کی باتیں[1] اور ہدایت ورحمت ہے[2] اس قوم کے لیے جو یقین رکھتی ہے.
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
DIN 31635ṯumma ǧaʿalnāka ʿalā šarīʿatin mina l-ʾamri fāttabiʿhā walā tattabiʿ ʾahwāʾa llaḏīna lā yaʿlamūna
Talal Itani2012 Then We set you upon a pathway of faith, so follow it, and do not follow the inclinations of those who do not know.
Mohammed Marmaduke William Pickthall1930 And now have We set thee (O Muhammad) on a clear road of (Our) commandment; so follow it, and follow not the whims of those who know not
Edward Henry Palmer1880 Then we did set thee over a law concerning the affair: follow it then, and follow not the lusts of those who do not know
John Medows Rodwell1861 Afterwards we set thee over our divine law: follow it then: and follow not the wishes of those who have no knowledge
George Sale1734 Afterwards We appointed thee, O Mohammed, to promulgate a law concerning the business of religion: Wherefore follow the same, and follow not the desires of those who are ignorant
Easy-read (simplified)innahum lan yughnoo 'anka mina llaahi shay'an wa'inna z-zaalimeena ba'duhum awliyaa'u ba'din wallaahu waliyyu l-muttaqeen
DIN 31635ʾinnahum lan yuġnū ʿanka mina llāhi šayʾan waʾinna ẓ-ẓālimīna baʿḍuhum ʾawliyāʾu baʿḍin wallāhu waliyyu l-muttaqīna
The translators word this verse differently
Talal Itani2012 They will not help you against God in any way. The wrongdoers are allies of one another, while God is the Protector of the righteous.
Mohammed Marmaduke William Pickthall1930 Lo! they can avail thee naught against Allah. And lo! as for the wrong-doers, some of them are friends of others; and Allah is the Friend of those who ward off (evil)
Edward Henry Palmer1880 Verily, they shall not avail thee against God at all; and, verily, the wrong-doers are patrons of each other, but God is the patron of those who fear
John Medows Rodwell1861 For against God shall they avail thee nothing. And in sooth, the doers of evil are one another's patrons; but the patron of them that fear Him is God himself
George Sale1734 Verily they shall not avail thee against God at all: The unjust are the patrons of one another; but God is the patron of the pious
Talal Itani2012 Do those who perpetrate the evil deeds assume that We will regard them as equal to those who believe and do righteous deeds, whether in their life or their death? Evil is their judgment!
Mohammed Marmaduke William Pickthall1930 Or do those who commit ill-deeds suppose that We shall make them as those who believe and do good works, the same in life and death? Bad is their judgment
Edward Henry Palmer1880 Do those who commit evil deeds count that we will make them like those who, believe and work righteous deeds, equal in their life and their death?- ill it is they judge
John Medows Rodwell1861 Deem they whose gettings are only evil, that we will deal with them as with those who believe and work righteousness, so that their lives and deaths shall be alike? Ill do they judge
George Sale1734 Do the workers of iniquity imagine that We will deal with them as with those who believe and do good works; so that their life and their death shall be equal? An ill judgment do they make
Talal Itani2012 God created the heavens and the earth with justice, so that every soul will be repaid for what it has earned. And they will not be wronged.
Mohammed Marmaduke William Pickthall1930 And Allah hath created the heavens and the earth with truth, and that every soul may be repaid what it hath earned. And they will not be wronged
Edward Henry Palmer1880 And God created the heavens and the earth in truth; and every soul shall be recompensed for that which it has earned, and they shall not be wronged
John Medows Rodwell1861 In all truth hath God created the Heavens and the Earth, that he may reward every one as he shall have wrought; and they shall not be wronged
George Sale1734 God hath created the heavens and the earth in truth; that He may recompense every soul according to that which it shall have wrought: And they shall not be treated unjustly
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.65 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Mohammed Marmaduke William Pickthall · George Sale0.75
John Medows Rodwell · George Sale0.73
Edward Henry Palmer · George Sale0.71
Talal Itani · George Sale0.70
Talal Itani · Mohammed Marmaduke William Pickthall0.67
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.65
Talal Itani · John Medows Rodwell0.65
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.62
Talal Itani · Edward Henry Palmer0.55
Edward Henry Palmer · John Medows Rodwell0.48
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.