فَلِلَّهِ ٱلْحَمْدُ رَبِّ ٱلسَّمَٰوَٰتِ وَرَبِّ ٱلْأَرْضِ رَبِّ ٱلْعَٰلَمِينَ
Easy-read (simplified)falillaahi l-hamdu rabbi s-samaawaati warabbi l-'ardi rabbi l-'aalameen
DIN 31635falillāhi l-ḥamdu rabbi s-samāwāti warabbi l-ʾarḍi rabbi l-ʿālamīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Praise belongs to God; Lord of the heavens, Lord of the earth, Lord of humanity.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Then praise be to Allah, Lord of the heavens and Lord of the earth, the Lord of the Worlds
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
God's then is the praise, the Lord of the heavens and the Lord of the earth, the Lord of the worlds
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Praise then be to God, Lord of the Heavens and Lord of the Earth; the Lord of the worlds
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Wherefore praise be unto God, the Lord of the heavens, and the Lord of the earth; the Lord of all creatures
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Pra, lavdërimi i takon Allahut, Zotit të qiejve dhe Zotit të Tokës, Zotit të gjithësisë.
অতএব সকল প্রশংসা আল্লাহরই জন্য, যিনি আসমানসমূহের রব, জমিনের রব ও সকল সৃষ্টির রব।
Pa neka je hvaljen Allah, Gospodar nebesa i Gospodar Zemlje, Gospodar svih svjetova!
Pa neka je hvaljen Allah, Gospodar nebesa i Gospodar Zemlje, Gospodar svih svjetova!
Woodanii Alla jettooje nder kammuuji e leydi Jom binnde.
და ალლაჰს ეკუთვნის ყოველი ქება — ცათა უფალს [შემოქმედსა და მმართველს], დედამიწის უფალს და სამყაროთა [ყველა ქმნილების] უფალს!
So gebührt Allah (alles) Lob, dem Herrn der Himmel und dem Herrn der Erde, dem Herrn der Weltenbewohner!
Όλος ο έπαινος ανήκει στον Αλλάχ, τον Κύριο των ουρανών, τον Κύριο της γης και τον Κύριο όλων των κόσμων.
अतः सारी प्रशंसा अल्लाह ही के लिए है, जो आकाशों का रब और धरती का रब, सारे संसार का रब है।
La Lode sia ad Allāh, Dio dei cieli e della terra, Dio dei Mondi;
36. Taigi visos šlovės ir padėkos Allahui, dangų Viešpačiui ir žemės Viešpačiui , ir Alamyn (žmonijos, džinų ir visko, kas egzistuoja) Viešpačiui.
Faaruun kan Rabbiiti Gooftaa samiileefi Gooftaa dachii, Gooftaa aalamootaa.
Хвала Аллаху, Господу небес, Господу земли, Господу миров!
Па, сва захвала припада Аллаху, Господару небеса и Господару Земље, Господару свих светова!
Basi sifa njema zote ni za Mwenyezi Mungu, Mola Mlezi wa mbingu na Mola Mlezi wa ardhi, na Mola Mlezi wa walimwengu wote.
All lovprisning tillkommer Gud, himlarnas Herre, jordens Herre, ja, hela skapelsens Herre.
Hamt, göklerin Rabbi, yerin Rabbi, âlemlerin Rabbi olan Allah’a mahsustur.
پس اللہ کی تعریف ہے جو آسمانوں اور زمین اور تمام جہان کا پالنہار ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَقِيلَ ٱلْيَوْمَ نَنسَىٰكُمْ كَمَا نَسِيتُمْ لِقَآءَ يَوْمِكُمْ هَٰذَا وَمَأْوَىٰكُمُ ٱلنَّارُ وَمَا لَكُم مِّن نَّٰصِرِينَ
Easy-read (simplified)waqeela l-yawma nansaakum kamaa naseetum liqaa'a yawmikum haadhaa wama'waakumu n-naaru wamaa lakum min naasireen
DIN 31635waqīla l-yawma nansākum kamā nasītum liqāʾa yawmikum hāḏā wamaʾwākumu n-nāru wamā lakum min nāṣirīna
And it will be said, "Today We forget you, as you forgot the encounter of this Day of yours. Your abode is the Fire, and there are no saviors for you.
And it will be said: This day We forget you, even as ye forgot the meeting of this your day; and your habitation is the Fire, and there is none to help you
And it shall be said, 'Today will we forget you as ye forgat the meeting of this day of yours, and your resort shall be the fire, and ye shall have no helpers
And it shall be said to them, "This day will we forget you as ye forgat your meeting with us this day, and your abode shall be the fire, and none shall there be to succour you
And it shall be said unto them, this day will We forget you, as ye did forget the meeting of this your day: And your abode shall be hell fire; and ye shall have none to deliver you
ذَٰلِكُم بِأَنَّكُمُ ٱتَّخَذْتُمْ ءَايَٰتِ ٱللَّهِ هُزُوًا وَغَرَّتْكُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا فَٱلْيَوْمَ لَا يُخْرَجُونَ مِنْهَا وَلَا هُمْ يُسْتَعْتَبُونَ
Easy-read (simplified)dhaalikum bi'annakumu takhadhtum aayaati llaahi huzuwan wagharratkumu l-hayaatu d-dunyaa fal-yawma laa yukhrajoona minhaa walaa hum yusta'taboon
DIN 31635ḏālikum biʾannakumu taḫaḏtum ʾāyāti llāhi huzuwan waġarratkumu l-ḥayātu d-dunyā fal-yawma lā yuḫraǧūna minhā walā hum yustaʿtabūna
The translators word this verse differently
That is because you took God's revelations for a joke, and the worldly life lured you." So today they will not be brought out of it, and they will not be allowed to repent.
This, forasmuch as ye made the revelations of Allah a jest, and the life of the world beguiled you. Therefor this day they come not forth from thence, nor can they make amends
That is because ye took the signs of God for a jest and the life of this world deceived you; wherefore today ye shall not be brought forth therefrom, neither shall ye be taken back into favour
This, because ye received the signs of God with mockery, and this present life deceived you." On that day therefore they shall not come out from it; and they shall not be asked to win the favour of God
This shall ye suffer, because ye turned the signs of God to ridicule; and the life of the world deceived you. On this day, therefore, they shall not be taken forth from thence, neither shall they be asked any more to render themselves well-pleasing unto God
45:36 — the verse above
وَلَهُ ٱلْكِبْرِيَآءُ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read (simplified)walahu l-kibriyaa'u fee s-samaawaati wal-'ardi wahuwa l-'azeezu l-hakeem
DIN 31635walahu l-kibriyāʾu fī s-samāwāti wal-ʾarḍi wahuwa l-ʿazīzu l-ḥakīmu
To Him belongs all supremacy in the heavens and the earth. He is the Majestic, the Wise.
And unto Him (alone) belongeth Majesty in the heavens and the earth, and He is the Mighty, the Wise
His is the grandeur in the heavens and the earth, and He is the mighty and the wise
And His be the greatness in the Heavens and on the Earth; for He is the Mighty, the Wise
And unto Him be glory in heaven and earth; for He is the mighty, the wise God
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَلِلَّهِ الْحَمْدُ رَبِّ السَّمَاوَاتِ وَرَبِّ الْأَرْضِ رَبِّ الْعَالَمِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/