وَفِى خَلْقِكُمْ وَمَا يَبُثُّ مِن دَآبَّةٍ ءَايَٰتٌ لِّقَوْمٍ يُوقِنُونَ
Easy-read (simplified)wafee khalqikum wamaa yabuththu min daabbatin aayaatun liqawmin yooqinoon
DIN 31635wafī ḫalqikum wamā yabuṯṯu min dābbatin ʾāyātun liqawmin yūqinūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And in your own creation, and in the creatures He scattered, are signs for people of firm faith.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And in your creation, and all the beasts that He scattereth in the earth, are portents for a folk whose faith is sure
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and in your creation and the beasts that are spread abroad are signs to a people who are sure
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And in your own creation, and in the beasts which are scattered abroad are signs to the firm in faith
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And in the creation of yourselves, and of the beasts which are scattered over the face of the earth, are signs unto people of sound judgment
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Edhe në krijimin tuaj dhe në gjallesat që Ai ka shpërndarë ka shenja për njerëzit që binden.
আর তোমাদের সৃষ্টিতে এবং (পৃথিবীতে) যে জীব জন্তু ছড়িয়ে রয়েছে তাতে নিদর্শনাবলি রয়েছে, সে সম্প্রদায়ের জন্য যারা নিশ্চিত বিশ্বাস স্থাপন করে।
U stvaranju vas i živih bića koja je razasuo znakovi su za ljude koji su čvrsto uvjereni;
U stvaranju vas i živih bića koja je razasuo znakovi su za ljude koji su čvrsto uvjereni;
Hino e takgol oon ngol kadi, e kon ko O saaki e ruugayɗi, ko Ma'andeeji wonan'de yimɓe yananaaɓe ɓeen.
და თქვენს შექმნასა და იმ ფაქტში, რომ მან (დედამიწაზე) ცხოველები გაავრცელა – ნიშნებია მათთვის, ვინც დარწმუნებულია (ალლაჰისა და მისი ძალაუფლების არსებობაში).
Und in eurer Erschaffung und in dem, was Er an Tieren sich ausbreiten lässt, sind fürwahr Zeichen für Leute, die überzeugt sind.
Και στη δημιουργία σας (σε στάδια, από εκκρίσεις των δύο φύλων μέχρι που να γίνετε άνθρωποι) και (στη δημιουργία) όσων σκορπίζονται (στη γη) από κινούμενα πλάσματα, υπάρχουν Σημάδια γι' εκείνους που έχουν βαθιά πίστη (ότι ο Αλλάχ είναι ο Δημιουργός των πάντων).
तथा तुम्हारी सृष्टि में और उन जीवित चीज़ों में जो वह फैलाता[2] है, उन लोगों के लिए बहुत-सी निशानियाँ हैं जो विश्वास करते हैं।
E nella vostra creazione e in quella degli altri esseri viventi ci sono Segni per i popoli convinti.
4. Ir jūsų sukūrime, ir ką Jis išbarstė (žemėje) iš judančių (gyvų) kūrinių yra ženklai žmonėms, kurie turi užtikrintą Tikėjimą.
Uumama keessaniifi lubbu qabeeyyii irraa waan Inni (Rabbiin dachii keessa) facaasu keessas namoota dhugaan amananiif raajiiwwantu jiru.
И в сотворении вас, и в том, что Он расселяет в них обоих живые существа, — знамения для людей, которые убеждены.
И у стварању вас и живих бића која је разасуо, знаци су за људе који су чврсто уверени;
Na katika umbo lenu na katika wanyama aliowatawanya, zimo Ishara kwa watu wenye yakini.
Och även i er egen skapelse, liksom i de varelser han har spritt ut, finns tecken för människor med övertygelse.
Sizin yaratılışınızda da yeryüzünde yaydığı canlılarda da iyice bilen bir toplum için ayetler vardır.
اور خود تمہاری پیدائش میں اور ان جانوروں کی پیدائش میں جنہیں وه پھیلاتا ہے یقین رکھنے والی قوم کے لیے بہت سی نشانیاں ہیں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
تَنزِيلُ ٱلْكِتَٰبِ مِنَ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِ
Easy-read (simplified)tanzeelu l-kitaabi mina llaahi l-'azeezi l-hakeem
DIN 31635tanzīlu l-kitābi mina llāhi l-ʿazīzi l-ḥakīmi
The revelation of the Book is from God, the Exalted in Might, the Wise.
The revelation of the Scripture is from Allah, the Mighty, the Wise
A revelation of the Book from God, the mighty, the wise
This Book is sent down from God, the Mighty, the Wise
The revelation of this book is from the mighty, the wise God
إِنَّ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَـَٔايَٰتٍ لِّلْمُؤْمِنِينَ
Easy-read (simplified)inna fee s-samaawaati wal-'ardi la'aayaatin lilmu'mineen
DIN 31635ʾinna fī s-samāwāti wal-ʾarḍi laʾāyātin lilmuʾminīna
In the heavens and the earth are proofs for the believers.
Lo! in the heavens and the earth are portents for believers
Verily, in the heavens and the earth are signs to those who believe
Assuredly in the Heavens and the Earth are signs for those who believe
Verily both in heaven and earth are signs of the divine power unto the true believers
45:4 — the verse above
وَٱخْتِلَٰفِ ٱلَّيْلِ وَٱلنَّهَارِ وَمَآ أَنزَلَ ٱللَّهُ مِنَ ٱلسَّمَآءِ مِن رِّزْقٍ فَأَحْيَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا وَتَصْرِيفِ ٱلرِّيَٰحِ ءَايَٰتٌ لِّقَوْمٍ يَعْقِلُونَ
Easy-read (simplified)wakhtilaafi llayli wan-nahaari wamaa anzala llaahu mina s-samaa'i min rizqin fa'ahyaa bihi l-'arda ba'da mawtihaa watasreefi r-riyaahi aayaatun liqawmin ya'qiloon
DIN 31635waḫtilāfi llayli wan-nahāri wamā ʾanzala llāhu mina s-samāʾi min rizqin faʾaḥyā bihi l-ʾarḍa baʿda mawtihā wataṣrīfi r-riyāḥi ʾāyātun liqawmin yaʿqilūna
And in the alternation of night and day, and in the sustenance God sends down from the sky, with which He revives the earth after its death, and in the circulation of the winds, are marvels for people who reason.
And the difference of night and day and the provision that Allah sendeth down from the sky and thereby quickeneth the earth after her death, and the ordering of the winds, are portents for a people who have sense
and in the alternation of night and day, and the provision that God has sent down from heaven and quickened thereby the earth after its death, and in the veering of the winds are signs unto a people who have sense
And in the succession of night and day, and in the supply which God sendeth down from the Heaven whereby He giveth life to the earth when dead, and in the change of the winds, are signs for a people of discernment
and also in the vicissitude of night and day, and the rain which God sendeth down from heaven, whereby He quickeneth the earth after it hath been dead: In the change of the winds also are signs, unto people of understanding
تِلْكَ ءَايَٰتُ ٱللَّهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّ فَبِأَىِّ حَدِيثٍۭ بَعْدَ ٱللَّهِ وَءَايَٰتِهِۦ يُؤْمِنُونَ
Easy-read (simplified)tilka aayaatu llaahi natloohaa 'alayka bil-haqqi fabi'ayyi hadeethin ba'da llaahi wa'aayaatihi yu'minoon
DIN 31635tilka ʾāyātu llāhi natlūhā ʿalayka bil-ḥaqqi fabiʾayyi ḥadīṯin baʿda llāhi waʾāyātihi yuʾminūna
These are God's Verses which We recite to you in truth. In which message, after God and His revelations, will they believe?
These are the portents of Allah which We recite unto thee (Muhammad) with truth. Then in what fact, after Allah and His portents, will they believe
These are the signs of God which we recite to thee in truth; and in what new story after God and His signs will they believe
Such are the signs of God: with truth do we recite them to thee. But in what teaching will they believe, if they reject God and his signs
These are the signs of God; We rehearse them unto thee with truth. In what revelation therefore will they believe, after they have rejected God and his signs
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَفِي خَلْقِكُمْ وَمَا يَبُثُّ مِن دَابَّةٍ آيَاتٌ لِّقَوْمٍ يُوقِنُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.64 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/