إِنَّ ٱلَّذِينَ قَالُوا۟ رَبُّنَا ٱللَّهُ ثُمَّ ٱسْتَقَٰمُوا۟ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
Easy-read (simplified)inna lladheena qaaloo rabbunaa llaahu thumma staqaamoo falaa khawfun 'alayhim walaa hum yahzanoon
DIN 31635ʾinna llaḏīna qālū rabbunā llāhu ṯumma staqāmū falā ḫawfun ʿalayhim walā hum yaḥzanūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Those who say, "Our Lord is God," then lead a righteous life-they have nothing to fear, nor shall they grieve.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Lo! those who say: Our Lord is Allah, and thereafter walk aright, there shall no fear come upon them neither shall they grieve
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily, those who say, 'Our Lord is God,' and then keep straight, there is no fear for them, and they shall not be grieved
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Assuredly they who say, "Our Lord is God," and take the straight way to Him - no fear shall come on them, neither shall they be put to grief
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
As to those who say, our Lord is God; and who behave uprightly: On them shall no fear come, neither shall they be grieved
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Me të vërtetë, ata që thonë: "Zoti ynë është Allahu" e pastaj qëndrojnë të palëkundur në rrugën e drejtë, nuk do të kenë frikë e as do të pikëllohen.
নিশ্চয় যারা বলে: ‘আল্লাহই আমাদের রব’ অতঃপর তারা অবিচল থাকে, তাদের (পরকালে) কোন ভয় নেই এবং তারা চিন্তিতও হবে না।
Oni koji govore: “Naš Gospodar je Allah!”, i istraju na Pravom putu, neka se ničeg ne boje i ni za čim neka ne tuguju!
Oni koji govore: “Naš Gospodar je Allah!” i istraju na Pravom putu, neka se ničeg ne boje i ni za čim neka ne tuguju!
Pellet, wi'uɓe ɓeen: "Ko Allah woni Joomi amen", refti ɓe tabiti (e gooŋɗinal), kulol alanaa ɓeen, wonaa kamɓe cunoytoo.
ჭეშმარიტად, რომელთაც თქვეს: «ჩვენი უფალი ალლაჰია!» და შემდეგ მტკიცედ დადგნენ, არ ექნებათ მათ შიში და არც დამწუხრდებიან.
Wahrlich, diejenigen, die sagen: „Unser Herr ist Allah“, und sich hierauf recht verhalten, über sie soll keine Furcht kommen, noch sollen sie traurig sein.
Πράγματι, όσο γι' αυτούς που λένε: «Ο Κύριός μας είναι ο Αλλάχ», έπειτα μένουν σταθεροί (στην πίστη και στις καλές πράξεις), δε θα υπάρχει φόβος γι' αυτούς (για την τιμωρία του Αλλάχ την Ημέρα της Κρίσεως), ούτε θα λυπηθούν (για οτιδήποτε παραμέλησαν από τις εγκόσμιες απολαύσεις).
निःसंदेह जिन लोगों ने कहा कि हमारा पालनहार अल्लाह है। फिर ख़ूब जमे रहे, तो उन्हें न तो कोई भय होगा और न वे शोकाकुल होंगे।[11]
In verità quelli che dissero: «Il nostro Dio è Allāh”, poi sono stati retti, non avranno nulla da temere, né si rattristeranno.
13. Iš tiesų, tie, kurie sako: „Mūsų Viešpats yra Allahas“ ir yra stiprūs bei tiesūs islamo monoteizme [1], jie neturės jokios baimės, ir jie neliūdės.
Isaan “Gooftaan keenya Allaahdha” jedhanii ergasii (sana irratti) gadi dhaabbatan, sodaan isaan irra hin jiru; isaan hin gaddanis.
Воистину, те, которые сказали: «Наш Господь — Аллах», а затем стойко придерживались этого, — не будет над ними страха, и они не опечалятся.
Они који говоре: „Наш Господар је Аллах!“ И устрају на Правом путу, за њих нема страха и ни за чим нек не тугују!
Hakika wale waliosema: 'Mola wetu Mlezi ni Mwenyezi Mungu' kisha wakanyooka sawasawa, hawatakuwa na hofu, wala hawatahuzunika.
De som säger: ”Gud är vår Herre”, och sedan håller fast vid sin tro ska varken frukta eller känna någon sorg.
“Rabbimiz Allah’tır” deyip sonra da dosdoğru istikamet üzere olanlara bir korku yoktur. Onlar üzülmeyeceklerdir.
بیشک جن لوگوں نے کہا کہ ہمارا رب اللہ ہے پھر اس پر جمے رہے تو ان پر نہ تو کوئی خوف ہوگا اور نہ غمگین ہوں گے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوا۟ لَوْ كَانَ خَيْرًا مَّا سَبَقُونَآ إِلَيْهِ وَإِذْ لَمْ يَهْتَدُوا۟ بِهِۦ فَسَيَقُولُونَ هَٰذَآ إِفْكٌ قَدِيمٌ
Easy-read (simplified)waqaala lladheena kafaroo lilladheena aamanoo law kaana khayran maa sabaqoonaa ilayhi wa'idh lam yahtadoo bihi fasayaqooloona haadhaa ifkun qadeem
DIN 31635waqāla llaḏīna kafarū lillaḏīna ʾāmanū law kāna ḫayran mā sabaqūnā ʾilayhi waʾiḏ lam yahtadū bihi fasayaqūlūna hāḏā ʾifkun qadīmun
Those who disbelieve say to those who believe, "If it were anything good, they would not have preceded us to it." And since they were not guided by it, they will say, "This is an ancient lie."
And those who disbelieve say of those who believe: If it had been (any) good, they would not have been before us in attaining it. And since they will not be guided by it, they say: This is an ancient lie
And those who misbelieve say of those who believe, 'If it had been good, they would not have been beforehand with us therein;' and when they are not guided thereby, then will they say, 'This is an old-fashioned lie
But the infidels say of the believers, "If it were a good Book they would not have been before us in believing it:" And not having submitted to guidance, they proceed to say, "It is an old lying legend
But those who believe not, say of the true believers, if the doctrine of the Koran had been good, they had not embraced the same before us. And when they are not guided thereby, they say, this is an antiquated lie
وَمِن قَبْلِهِۦ كِتَٰبُ مُوسَىٰٓ إِمَامًا وَرَحْمَةً وَهَٰذَا كِتَٰبٌ مُّصَدِّقٌ لِّسَانًا عَرَبِيًّا لِّيُنذِرَ ٱلَّذِينَ ظَلَمُوا۟ وَبُشْرَىٰ لِلْمُحْسِنِينَ
Easy-read (simplified)wamin qablihi kitaabu moosaa imaaman warahmatan wahaadhaa kitaabun musaddiqun lisaanan 'arabiyyan liyundhira lladheena zalamoo wabushraa lilmuhsineen
DIN 31635wamin qablihi kitābu mūsā ʾimāman waraḥmatan wahāḏā kitābun muṣaddiqun lisānan ʿarabiyyan liyunḏira llaḏīna ẓalamū wabušrā lilmuḥsinīna
And before it was the Book of Moses, a model and a mercy. And this is a confirming Book, in the Arabic language, to warn those who do wrong-and good news for the doers of good.
When before it there was the Scripture of Moses, an example and a mercy; and this is a confirming Scripture in the Arabic language, that it may warn those who do wrong and bring good tidings for the righteous
But before it was the Book of Moses, a model and a mercy; and this is a book confirming it in Arabic language, to warn those who do wrong and as glad tidings to those who do well
But before the Koran was the Book of Moses, a rule and a mercy; and this Book confirmeth it (the Pentateuch) - in the Arabic tongue - that those who are guilty of that wrong may be warned, and as glad tidings to the doers of good
Whereas the book of Moses was revealed before the Koran, to be a guide and a mercy: And this is a book confirming the same, delivered, in the Arabic tongue; to denounce threats unto those who act unjustly, and to bear good tidings unto the righteous doers
46:13 — the verse above
أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِ خَٰلِدِينَ فِيهَا جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ
Easy-read (simplified)oolaa'ika ashaabu l-jannati khaalideena feehaa jazaa'an bimaa kaanoo ya'maloon
DIN 31635ʾūlāʾika ʾaṣḥābu l-ǧannati ḫālidīna fīhā ǧazāʾan bimā kānū yaʿmalūna
The translators word this verse differently
These are the inhabitants of Paradise, where they will dwell forever-a reward for what they used to do.
Such are rightful owners of the Garden, immortal therein, as a reward for what they used to do
These are the fellows of Paradise to dwell therein for aye, a recompence for that which they have done
These shall be the inmates of Paradise to remain therein for ever, - the recompense of their deeds
These shall be the inhabitants of paradise, they shall remain therein for ever: In recompense for that which they have wrought
وَوَصَّيْنَا ٱلْإِنسَٰنَ بِوَٰلِدَيْهِ إِحْسَٰنًا حَمَلَتْهُ أُمُّهُۥ كُرْهًا وَوَضَعَتْهُ كُرْهًا وَحَمْلُهُۥ وَفِصَٰلُهُۥ ثَلَٰثُونَ شَهْرًا حَتَّىٰٓ إِذَا بَلَغَ أَشُدَّهُۥ وَبَلَغَ أَرْبَعِينَ سَنَةً قَالَ رَبِّ أَوْزِعْنِىٓ أَنْ أَشْكُرَ نِعْمَتَكَ ٱلَّتِىٓ أَنْعَمْتَ عَلَىَّ وَعَلَىٰ وَٰلِدَىَّ وَأَنْ أَعْمَلَ صَٰلِحًا تَرْضَىٰهُ وَأَصْلِحْ لِى فِى ذُرِّيَّتِىٓ إِنِّى تُبْتُ إِلَيْكَ وَإِنِّى مِنَ ٱلْمُسْلِمِينَ
Easy-read (simplified)wawassaynaa l-'insaana biwaalidayhi ihsaanan hamalathu ummuhu kurhan wawada'athu kurhan wahamluhu wafisaaluhu thalaathoona shahran hattaa idhaa balagha ashuddahu wabalagha arba'eena sanatan qaala rabbi awzi'nee an ashkura ni'mataka llatee an'amta 'alayya wa'alaa waalidayya wa'an a'mala saalihan tardaahu wa'aslih lee fee dhurriyyatee innee tubtu ilayka wa'innee mina l-muslimeen
DIN 31635wawaṣṣaynā l-ʾinsāna biwālidayhi ʾiḥsānan ḥamalathu ʾummuhu kurhan wawaḍaʿathu kurhan waḥamluhu wafiṣāluhu ṯalāṯūna šahran ḥattā ʾiḏā balaġa ʾašuddahu wabalaġa ʾarbaʿīna sanatan qāla rabbi ʾawziʿnī ʾan ʾaškura niʿmataka llatī ʾanʿamta ʿalayya waʿalā wālidayya waʾan ʾaʿmala ṣāliḥan tarḍāhu waʾaṣliḥ lī fī ḏurriyyatī ʾinnī tubtu ʾilayka waʾinnī mina l-muslimīna
We have enjoined upon man kindness to his parents. His mother carried him with difficulty, and delivered him with difficulty. His bearing and weaning takes thirty months. Until, when he has attained his maturity, and has reached forty years, he says, "Lord, enable me to appreciate the blessings You have bestowed upon me and upon my parents, and to act with righteousness, pleasing You. And improve my children for me. I have sincerely repented to You, and I am of those who have surrendered."
And We have commended unto man kindness toward parents. His mother beareth him with reluctance, and bringeth him forth with reluctance, and the bearing of him and the weaning of him is thirty months, till, when he attaineth full strength and reacheth forty years, he saith: My Lord! Arouse me that I may give thanks for the favour wherewith Thou hast favoured me and my parents, and that I may do right acceptable unto Thee. And be gracious unto me in the matter of my seed. Lo! I have turned unto Thee repentant, and lo! I am of those who surrender (unto Thee)
We have prescribed for man kindness towards his parents. His mother bore him with trouble and brought him forth with trouble; and the bearing of him and the weaning of him is thirty months; until, when he reaches puberty, and reaches forty years, he says, 'Lord! stir me up that I may be thankful for thy favours wherewith thou hast favoured me and my parents; and that I may do right to please Thee; and make it right for me in my offspring; verily, I turn repentant unto Thee, and, verily, I am of those resigned
Moreover, we have enjoined on man to shew kindness to his parents. With pain his mother beareth him; with pain she bringeth him forth: and his bearing and his weaning is thirty months; until when he attaineth his strength, and attaineth to forty years, he saith, "O my Lord! stir me up to be grateful for thy favours wherewith thou hast favoured me and my parents, and to do good works which shall please thee: and prosper me in my offspring: for to thee am I turned, and am resigned to thy will" (am a Muslim)
We have commanded man to shew kindness to his parents: His mother beareth him in her womb with pain, and bringeth him forth with pain: And the space of his being carried in her womb, and of his weaning, is thirty months; until, when he attaineth his age of strength, and attaineth the age of forty years, he saith, O Lord, excite me, by thy inspiration, that I may be grateful for thy favours, wherewith thou hast favoured me and my parents; and that I may work righteousness, which may please thee: And be gracious unto me in my issue; for I am turned unto thee, and am a Moslem
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.61 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/