Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
He said, "The knowledge is only with God, and I inform you of what I was sent with; but I see you are an ignorant people."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
He said: The knowledge is with Allah only. I convey unto you that wherewith I have been sent, but I see you are a folk that know not
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Said he, 'Knowledge is only with God: but I will preach to you that which I am sent with, though I see you are a people who are ignorant
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
That knowledge," said he, "is with God alone: I only proclaim to you the message with which I am sent. But I perceive that ye are a people sunk in ignorance
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
He said, verily the knowledge of the time when your punishment will be inflicted, is with God; and I only declare unto you that which I am sent to preach; but I see ye are an ignorant people
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ai u tha: "Dija (për çastin e dënimit) është vetëm tek Allahu, ndërsa unë po jua përcjell atë me të cilën jam dërguar, por po e shoh që ju jeni një popull që nuk di."
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
সে বলল: ‘এ জ্ঞান একমাত্র আল্লাহর কাছে। আর যা দিয়ে আমাকে পাঠানো হয়েছে, আমি তোমাদের কাছে তা-ই প্রচার করি; কিন্তু আমি (পরিষ্কারভাবে) দেখছি, তোমরা এক মূর্খ সম্প্রদায়।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
“Samo Allah zna kad će to biti”, on bi govorio, “ja vam kazujem ono što mi se objavljuje, a vi ste, vidim, narod u neznanju ogrezao.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
“Samo Allah zna kad će to biti,” on bi govorio, “ja vam kazujem ono što mi se objavljuje, a vi ste, vidim, narod u neznanju ogrezao.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
O maaki: "Ganndal ngal ko ka Allah woni. Miin mi yottinanat on tun woni, ko mi nulaa kon. Ko woni tun mi yi'ii ko on yimɓe majjaaɓe".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
(ჰუდმა) თქვა: «ჭეშმარიტად, ცოდნა მხოლოდ ალლაჰთან არის, მე კი (ალლაჰისგან) (მხოლოდ) იმას გადმოგცემთ, რითაც მოვივლინე; მაგრამ მე ვხედავ, რომ თქვენ უცოდინარი ხალხი ხართ».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Er sagte: „Das Wissen (darüber) ist nur bei Allah; ich übermittele euch (nur) das, womit ich gesandt worden bin. Aber ich sehe, ihr seid Leute, die töricht sind.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Είπε (ο Χουντ): «Τη γνώση (για το πότε θα έρθει η τιμωρία) την κατέχει μόνο ο Αλλάχ. Μόνο μεταφέρω σε σας αυτό (το Μήνυμα) με το οποίο στάλθηκα, αλλά βλέπω ότι είστε άνθρωποι με άγνοια.»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
उसने कहा : उसका ज्ञान तो अल्लाह ही के पास है और मैं तुम्हें वही कुछ पहुँचाता हूँ, जिसके साथ मैं भेजा गया हूँ। परंतु मैं तुम्हें देख रहा हूँ कि तुम अज्ञानता का प्रदर्शन कर रहे हो।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Disse: «In verità la conoscenza è solo di Allāh, e io vi comunico ciò con cui sono inviato, ma in verità io vi vedo gente ignorante».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
23. Jis atsakė: „Žinojimas (jos atėjimo laiko) yra tik pas Allahą. Aš jums perduodu tai, su kuo buvau siųstas, bet kaip matau, jūs esate žmonės, kurie nežino!“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
(Huud) ni jedhe: “Beekumsi (yeroo azaabni bu'uu) Allaah biratti tahe. Ani waanuman ittiin ergame qofan isinitti geessa. Garuu ani ummata wollaaloo ta’uun isin arga.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Он сказал: «Воистину, знание — лишь у Аллаха. А я лишь довожу до вас то, с чем был послан. Однако я вижу, что вы — народ, пребывающий в невежестве».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
“Само Аллах зна кад ће то бити”, он би говорио, “ја вам казујем оно што ми се објављује, а ви сте, видим, народ у незнању огрезао.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Akasema: 'Hakika ujua wa hayo uko kwa Mwenyezi Mungu. Mimi nawafikishieni yale niliyotumwa nayo. Lakini nawaona kuwa nyinyi mnafanya ujinga tu.'
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Han sa: ”Kunskapen om detta vilar hos Gud endast och jag framför bara till er det budskap jag har fått. Jag ser dock att ni är ett folk utan kunskap.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
O da: "İlim ancak Allah’ın yanındadır. Ben size benimle gönderilenleri tebliğ ediyorum, fakat ben sizin cahillik eden bir topluluk olduğunuzu görüyorum." dedi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
(حضرت ہود نے) کہا (اس کا) علم تو اللہ ہی کے پاس ہے، میں تو جو پیغام دے کر بھیجا گیا تھا وه تمہیں پہنچا رہا ہوں[1] لیکن میں دیکھتا ہوں کہ تم لوگ نادانی کر رہے ہو.[2]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 And mention the brother of Aad, as he warned his people at the dunes. Warnings have passed away before him, and after him: "Worship none but God; I fear for you the punishment of a tremendous Day."
Mohammed Marmaduke William Pickthall1930 And make mention (O Muhammad) of the brother of A'ad when he warned his folk among the wind-curved sandhills - and verily warners came and went before and after him - saying: Serve none but Allah. Lo! I fear for you the doom of a tremendous Day
Edward Henry Palmer1880 Remember too the brother of 'Ad when he warned his people at El A'hqaf,- though warners have passed away before him and after him,- 'Serve not other than God; verily, I fear for you the torment of a mighty day
John Medows Rodwell1861 Remember, too, the brother of Ad when he warned his people in AL AHKAF - and before and since his time there have been warners - "Worship none but God: verily I fear for you the punishment of the great day
George Sale1734 Remember the brother of Ad, when he preached unto his people in al Ahkaf, -- and there were preachers before him, and after him, -- saying, worship none but God: Verily I fear for you the punishment of a great day
Easy-read (simplified)qaaloo aji'tanaa lita'fikanaa 'an aalihatinaa fa'tinaa bimaa ta'idunaa in kunta mina s-saadiqeen
DIN 31635qālū ʾaǧiʾtanā litaʾfikanā ʿan ʾālihatinā faʾtinā bimā taʿidunā ʾin kunta mina ṣ-ṣādiqīna
Talal Itani2012 They said, "Did you come to us to divert us from our gods? Then bring us what you threaten us with, if you are being truthful."
Mohammed Marmaduke William Pickthall1930 They said: Hast come to turn us away from our gods? Then bring upon us that wherewith thou threatenest us, if thou art of the truthful
Edward Henry Palmer1880 They said, 'Hast thou come to us to turn us from our gods? then bring us what thou dost threaten us with, if thou art of those who speak the truth
John Medows Rodwell1861 They said, "Art thou come to us to turn us away from our gods? Bring on us now the woes which thou threatenest if thou speakest truth
George Sale1734 They answered, art thou come unto us that thou mayest turn us aside from the worship of our gods? Bring on us now the punishment with which thou threatenest us, if thou art a man of veracity
Easy-read (simplified)falammaa ra'awhu 'aaridan mustaqbila awdiyatihim qaaloo haadhaa 'aaridun mumtirunaa bal huwa maa sta'jaltum bihi reehun feehaa 'adhaabun aleem
DIN 31635falammā raʾawhu ʿāriḍan mustaqbila ʾawdiyatihim qālū hāḏā ʿāriḍun mumṭirunā bal huwa mā staʿǧaltum bihi rīḥun fīhā ʿaḏābun ʾalīmun
The translators word this verse differently
Talal Itani2012 Then, when they saw a cloud approaching their valley, they said, "This is a cloud that will bring us rain." "In fact, it is what you were impatient for: a wind in which is grievous suffering."
Mohammed Marmaduke William Pickthall1930 Then, when they beheld it as a dense cloud coming toward their valleys, they said: Here is a cloud bringing us rain. Nay, but it is that which ye did seek to hasten, a wind wherein is painful torment
Edward Henry Palmer1880 And when they saw a traversing cloud approaching their valleys they said, 'This is a cloud to give us rain.' 'Nay, but it is what ye sought to hasten on - a wind in which is grievous torment
John Medows Rodwell1861 So when they saw a cloud coming straight for their valleys, they said, "It is a passing cloud that shall give us rain." "Nay, it is that whose speedy coming ye challenged a blast wherein is an afflictive punishment
George Sale1734 And when they saw the preparation made for their punishment, namely, a cloud traversing the sky, and tending towards their valleys, they said, this is a traversing cloud, which bringeth us rain. Hud answered, nay; it is what ye demanded to be hastened: A wind, wherein is a severe vengeance
Talal Itani2012 It will destroy everything by the command of its Lord. And when the morning came upon them, there was nothing to be seen except their dwellings. Thus We requite the guilty people.
Mohammed Marmaduke William Pickthall1930 Destroying all things by commandment of its Lord. And morning found them so that naught could be seen save their dwellings. Thus do We reward the guilty folk
Edward Henry Palmer1880 it will destroy everything at the order of its Lord!' And in the morning naught was seen save their dwellings. Thus do we reward the sinful people
John Medows Rodwell1861 It will destroy everything at the bidding of its Lord!" And at morn nought was to be seen but their empty dwellings! Thus repay we a wicked people
George Sale1734 It will destroy every thing, at the command of its Lord. And in the morning nothing was to be seen, besides their empty dwellings. Thus do We reward wicked people
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.57 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Mohammed Marmaduke William Pickthall · George Sale0.66
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.63
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.62
Talal Itani · Mohammed Marmaduke William Pickthall0.61
Talal Itani · John Medows Rodwell0.60
Talal Itani · Edward Henry Palmer0.56
John Medows Rodwell · George Sale0.56
Edward Henry Palmer · John Medows Rodwell0.50
Talal Itani · George Sale0.50
Edward Henry Palmer · George Sale0.49
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.