إِنَّ ٱلَّذِينَ ٱرْتَدُّوا۟ عَلَىٰٓ أَدْبَٰرِهِم مِّنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْهُدَى ٱلشَّيْطَٰنُ سَوَّلَ لَهُمْ وَأَمْلَىٰ لَهُمْ
Easy-read (simplified)inna lladheena rtaddoo 'alaa adbaarihim min ba'di maa tabayyana lahumu l-hudaa sh-shaytaanu sawwala lahum wa'amlaa lahum
DIN 31635ʾinna llaḏīna rtaddū ʿalā ʾadbārihim min baʿdi mā tabayyana lahumu l-hudā š-šayṭānu sawwala lahum waʾamlā lahum
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Those who reverted after the guidance became clear to them-Satan has enticed them, and has given them latitude.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Lo! those who turn back after the guidance hath been manifested unto them, Satan hath seduced them, and He giveth them the rein
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily, those who turn their backs after the guidance that has been manifested to them - Satan induces them, but (God) lets them go on for a time
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But as to those who return to their errors after "the guidance" hath been made plain to them, Satan shall beguile them, and fill them with his suggestions
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily they who turn their backs, after the true direction is made manifest unto them; Satan shall prepare their wickedness for them, and God shall bear with them for a time
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Pa dyshim, atyre që u kthyen në mosbesim pasi iu bë e qartë rruga e drejtë, shejtani ua hijeshoi punët e u dha shpresa të kota.
নিশ্চয় যাদের কাছে হিদায়াত সুস্পষ্ট হয়ে যাওয়ার পর তারা পেছনে ফিরে গেছে, শয়তান তাদের কাছে (তাদের এ কাজকে) শোভনীয় করে তুলেছে এবং তাদেরকে দীর্ঘ মিথ্যা আশা দিয়েছে।
One koji su od vjere svoje otpali, pošto im je bio jasan Pravi put, šejtan je na grijeh navodio i lažnu im nadu ulijevao.
One koji su od vjere svoje otpali, pošto im je bio jasan Pravi put, vrag je na grijeh navodio i lažnu im nadu ulijevao.
Pellet, ɓeen ruttorɓe ɓabbe mum ɓaawo nde peewal ngal ɓanngannoo ɓe, ko seytaane cuɗinani ɓe, o hodi ɓe.
უეჭველად, ისინი, რომელნიც უკუიქცნენ (ურწმუნონი გახდნენ) მას შემდეგ, რაც ჭეშმარიტი გზა ცხადი გახდა მათთვის, სატანამ გაალამაზა მათ (მათი ცოდვები) და გაუხანგრძლივა მათ (მათი სიცოცხლის იმედი).
Wahrlich, diejenigen, die den Rücken kehren (und abtrünnig wurden), nachdem ihnen die Rechtleitung klar geworden ist, denen hat der Satan (etwas) eingeredet und (Allah) gewährte ihnen Aufschub.
Όσο γι' εκείνους (τους υποκριτές) που επέστρεψαν στην απιστία αφού τους είχε γίνει σαφής η καθοδήγηση, ο Σατανάς ωραιοποίησε στα μάτια τους την απιστία, και (ο Αλλάχ) τους έδωσε αναβολή για την τιμωρία (ώστε να αυξηθούν στην υποκρισία και στην απιστία και να τους φέρει σταδιακά στην τιμωρία από εκεί που δεν την περιμένουν).
निःसंदेह जो लोग अपनी पीठों के बल फिर गए, इसके बाद कि उनके लिए सीधा रास्ता स्पष्ट हो गया, शैतान ने उनके लिए (उनके कार्य को) सुशोभित कर दिया और उन्हें लंबी आशा दिलाई।
In verità quelli che tornarono sui loro passi, dopo che apparve loro la Retta Via, è Satana che ha abbellito loro la strada, e li ha guidati alla tentazione.
25. Iš tiesų, tie, kurie atsiskyrė nusisukę (kaip netikintieji), kai vedimas buvo jiems aiškiai parodytas - tai buvo Šaitan (Šėtonas), kuris išgražino jų darbus, ir pripildė juos (netikra viltimi).
Isaan duubatti garagalan erga karaan qajeelaan isaaniif ibsame booda, sheyxaanatu (hojii gadhee) isaanitti bareechee kajeellaa dheertuu isaanitti godhe.
Воистину, те, которые отступили [от веры] после того, как им стало ясно верное руководство, — это шайтан приукрасил им и внушил им надежды.
Оне који су од вере своје отпали, пошто им је био јасан Прави пут, ђаво је на грех наводио и лажну им наду уливао.
Kwa hakika wale wanaorudi nyuma baada ya uongofu kwisha wabainikia, Shetani huyo amewashawishi na amewaghuri.
De som återvände till otro efter att vägledningen blivit tydlig har fått sitt val förskönat av Satan själv och han har ingett dem falska förhoppningar.
Kendilerine hidayet açıkça belli olduktan sonra, gerisin geriye (küfre) dönenlere, Şeytan (kendilerine kötü amellerini) süslemiş ve onları uzunca emellere düşürmüştür.
جو لوگ اپنی پیٹھ کے بل الٹے پھر گئے اس کے بعد ان کے لئے ہدایت واضح[1] ہو چکی یقیناً شیطان نے ان کے لئے (ان کے فعل کو) مزین کر دیا ہے اور انہیں ڈھیل دے رکھی ہے.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أُو۟لَٰٓئِكَ ٱلَّذِينَ لَعَنَهُمُ ٱللَّهُ فَأَصَمَّهُمْ وَأَعْمَىٰٓ أَبْصَٰرَهُمْ
Easy-read (simplified)oolaa'ika lladheena la'anahumu llaahu fa'asammahum wa'a'maa absaarahum
DIN 31635ʾūlāʾika llaḏīna laʿanahumu llāhu faʾaṣammahum waʾaʿmā ʾabṣārahum
Those are they whom God has cursed. He made them deaf, and blinded their sight.
Such are they whom Allah curseth so that He deafeneth them and maketh blind their eyes
It is these whom God has cursed, and has made them deaf, and has blinded their eyesight
These are they whom God hath cursed, and made deaf, and blinded their eyes
These are they whom God hath cursed, and hath rendered deaf, and whose eyes He hath blinded
أَفَلَا يَتَدَبَّرُونَ ٱلْقُرْءَانَ أَمْ عَلَىٰ قُلُوبٍ أَقْفَالُهَآ
Easy-read (simplified)afalaa yatadabbaroona l-qur'aana am 'alaa quloobin aqfaaluhaa
DIN 31635ʾafalā yatadabbarūna l-qurʾāna ʾam ʿalā qulūbin ʾaqfāluhā
Will they not ponder the Quran? Or are there locks upon their hearts?
Will they then not meditate on the Qur'an, or are there locks on the hearts
Do they not peruse the Qur'an? or are there locks upon their hearts
Will they not then meditate on the Koran? Are locks upon their hearts
Do they not therefore attentively meditate on the Koran? Are there locks upon their hearts
47:25 — the verse above
ذَٰلِكَ بِأَنَّهُمْ قَالُوا۟ لِلَّذِينَ كَرِهُوا۟ مَا نَزَّلَ ٱللَّهُ سَنُطِيعُكُمْ فِى بَعْضِ ٱلْأَمْرِ وَٱللَّهُ يَعْلَمُ إِسْرَارَهُمْ
Easy-read (simplified)dhaalika bi'annahum qaaloo lilladheena karihoo maa nazzala llaahu sanutee'ukum fee ba'di l-'amri wallaahu ya'lamu israarahum
DIN 31635ḏālika biʾannahum qālū lillaḏīna karihū mā nazzala llāhu sanuṭīʿukum fī baʿḍi l-ʾamri wallāhu yaʿlamu ʾisrārahum
That is because they said to those who hated what God has revealed, "We will obey you in certain matters." But God knows their secret thoughts.
That is because they say unto those who hate what Allah hath revealed: We will obey you in some matters; and Allah knoweth their secret talk
That is for that they say to those who are averse from what God has revealed, 'We will obey you in part of the affair!' but God knows their secrets
This - because they say to those who abhor what God hath sent down, "We will comply with you in part of what ye enjoin." But God knoweth their secret reservations
This shall befall them, because they say privately unto those who detest what God hath revealed, we will obey you in part of the matter. But God knoweth their secrets
فَكَيْفَ إِذَا تَوَفَّتْهُمُ ٱلْمَلَٰٓئِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَٰرَهُمْ
Easy-read (simplified)fakayfa idhaa tawaffathumu l-malaa'ikatu yadriboona wujoohahum wa'adbaarahum
DIN 31635fakayfa ʾiḏā tawaffathumu l-malāʾikatu yaḍribūna wuǧūhahum waʾadbārahum
How about when the angels take them at death, beating their faces and their backs?
Then how (will it be with them) when the angels gather them, smiting their faces and their backs
How will it be when the angels take their souls, smiting their faces and their backs
But how? When the angels, in causing them to die, shall smite them on the face and back
How therefore will it be with them, when the angels shall cause them to die, and shall strike their faces, and their backs
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِنَّ الَّذِينَ ارْتَدُّوا عَلَىٰ أَدْبَارِهِم مِّن بَعْدِ مَا تَبَيَّنَ لَهُمُ الْهُدَى الشَّيْطَانُ سَوَّلَ لَهُمْ وَأَمْلَىٰ لَهُمْ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.73 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/