أَمْ حَسِبَ ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ أَن لَّن يُخْرِجَ ٱللَّهُ أَضْغَٰنَهُمْ
Easy-read (simplified)am hasiba lladheena fee quloobihim maradun an lan yukhrija llaahu adghaanahum
DIN 31635ʾam ḥasiba llaḏīna fī qulūbihim maraḍun ʾan lan yuḫriǧa llāhu ʾaḍġānahum
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Do those in whose hearts is sickness think that God will not expose their malice?
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Or do those in whose hearts is a disease deem that Allah will not bring to light their (secret) hates
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Do those in whose hearts is sickness reckon that God will not bring their malice forth
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Think these men of diseased hearts, that God will not bring out their malice to light
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Do they in whose hearts is an infirmity, imagine that God will not bring their malice to light
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Vallë, a mos kujtojnë ata që kanë sëmundje në zemra se Allahu nuk do t'i nxjerrë në pah mëritë e tyre?!
যাদের অন্তরে ব্যাধি রয়েছে তারা কি ধারণা করেছে যে, আল্লাহ তাদের গোপন বিদ্বেষভাব প্রকাশ করে দিবেন না?
Zar oni bolesnih srca misle da Allah zlobe njihove na vidjelo neće iznijeti?
Zar oni bolesnih srca misle da Allah zlobe njihove na vidjelo neće iznijeti?
Kaa ɓeen ɓe ñawu woni e ɓerɗe mum sikuu won'de Allah yaltintaa ngaynguuji maɓɓe?
განა ფიქრობენ ისინი, ვის გულშიც სნეულებაა [თვალთმაქცობა], რომ ალლაჰი არ გამოაჩენს [ხალხს] მათ ბოროტებას?
Oder meinen diejenigen, in deren Herzen Krankheit ist, dass Allah ihren Groll nicht zum Vorschein bringen würde?
Νομίζουν αυτοί που έχουν στις καρδιές τους την αρρώστια (της υποκρισίας) ότι ο Αλλάχ δε θα αποκαλύψει την κακία τους (προς τους πιστούς, και δε θα την εμφανίσει μέσω δοκιμασιών);
या उन लोगों ने जिनके दिलों में कोई बीमारी है, यह समझ रखा है कि अल्लाह उनके द्वेष कभी प्रकट नहीं करेगा?[11]
O quelli che hanno una malattia in cuore hanno pensato che Allāh non svelerà mai il loro grande odio?
29. Ar tie, kurių širdyse yra (veidmainiškumo) liga, galvoja, jog Allahas neapšvies jų paslėptos pagiežos?
Sila warri onneewwan isaanii keessa dhukkubni jiru Rabbiin jibbansa (garaa isaanii keessa jiru) hin baasuu yaadanii?
Или же те, в чьих сердцах болезнь, думали, что Аллах никогда не выявит их злобы?
Зар они болесних срца мисле да Аллах њихове злобе неће да изнесе на видело?
Je, wenye maradhi nyoyoni mwao wanadhani kwamba Mwenyezi Mungu hatazidhihirisha chuki zao?
Eller tror de med sjukdom i sina hjärtan att Gud aldrig ska blotta deras illvilja?
Yoksa kalplerinde hastalık olanlar, Allah’ın onların kinlerini ortaya çıkarmayacağını mı sandılar?
کیا ان لوگوں نے جن کے دلوں میں بیماری ہے یہ سمجھ رکھا ہے کہ اللہ ان کے کینوں کو ﻇاہر نہ کرے گا.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَكَيْفَ إِذَا تَوَفَّتْهُمُ ٱلْمَلَٰٓئِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَٰرَهُمْ
Easy-read (simplified)fakayfa idhaa tawaffathumu l-malaa'ikatu yadriboona wujoohahum wa'adbaarahum
DIN 31635fakayfa ʾiḏā tawaffathumu l-malāʾikatu yaḍribūna wuǧūhahum waʾadbārahum
How about when the angels take them at death, beating their faces and their backs?
Then how (will it be with them) when the angels gather them, smiting their faces and their backs
How will it be when the angels take their souls, smiting their faces and their backs
But how? When the angels, in causing them to die, shall smite them on the face and back
How therefore will it be with them, when the angels shall cause them to die, and shall strike their faces, and their backs
ذَٰلِكَ بِأَنَّهُمُ ٱتَّبَعُوا۟ مَآ أَسْخَطَ ٱللَّهَ وَكَرِهُوا۟ رِضْوَٰنَهُۥ فَأَحْبَطَ أَعْمَٰلَهُمْ
Easy-read (simplified)dhaalika bi'annahumu taba'oo maa askhata llaaha wakarihoo ridwaanahu fa'ahbata a'maalahum
DIN 31635ḏālika biʾannahumu tabaʿū mā ʾasḫaṭa llāha wakarihū riḍwānahu faʾaḥbaṭa ʾaʿmālahum
The translators word this verse differently
That is because they pursued what displeases God, and they disliked His approval, so He nullified their works.
That will be because they followed that which angereth Allah, and hated that which pleaseth Him. Therefor He hath made their actions vain
This is because they follow what angers God and are averse from His goodwill; and their works are void
This - because they follow that which angereth God, and abhor what pleaseth Him: therefore will He make their works fruitless
This shall they suffer, because they follow that which provoketh God to wrath, and are averse to what is well pleasing unto Him: And He will render their works vain
47:29 — the verse above
وَلَوْ نَشَآءُ لَأَرَيْنَٰكَهُمْ فَلَعَرَفْتَهُم بِسِيمَٰهُمْ وَلَتَعْرِفَنَّهُمْ فِى لَحْنِ ٱلْقَوْلِ وَٱللَّهُ يَعْلَمُ أَعْمَٰلَكُمْ
Easy-read (simplified)walaw nashaa'u la'araynaakahum fala'araftahum biseemaahum walata'rifannahum fee lahni l-qawli wallaahu ya'lamu a'maalakum
DIN 31635walaw našāʾu laʾaraynākahum falaʿaraftahum bisīmāhum walataʿrifannahum fī laḥni l-qawli wallāhu yaʿlamu ʾaʿmālakum
The translators word this verse differently
Had We willed, We could have shown them to you, and you would have recognized them by their marks. Yet you will recognize them by their tone of speech. And God knows your actions.
And if We would, We could show them unto thee (Muhammad) so that thou shouldst know them surely by their marks. And thou shalt know them by the burden of their talk. And Allah knoweth your deeds
But did we please we would show thee them, and thou shouldst know them by their cognisances. But thou shalt know them by their distorting their speech, and God knows their works
If such were our pleasure, we could point them out to thee, and thou surely know them by their tokens: and know them thou shalt, by the strangeness of their words. God knoweth your doings
If We pleased, We could surely shew them unto thee, and thou shouldest know them by their marks; but thou shalt certainly know them by their perverse pronunciation of their words. God knoweth your actions
وَلَنَبْلُوَنَّكُمْ حَتَّىٰ نَعْلَمَ ٱلْمُجَٰهِدِينَ مِنكُمْ وَٱلصَّٰبِرِينَ وَنَبْلُوَا۟ أَخْبَارَكُمْ
Easy-read (simplified)walanabluwannakum hattaa na'lama l-mujaahideena minkum was-saabireena wanabluwa akhbaarakum
DIN 31635walanabluwannakum ḥattā naʿlama l-muǧāhidīna minkum waṣ-ṣābirīna wanabluwa ʾaḫbārakum
We will certainly test you, until We know those among you who strive, and those who are steadfast, and We will test your reactions.
And verily We shall try you till We know those of you who strive hard (for the cause of Allah) and the steadfast, and till We test your record
But we will try you until we know those among you who fight strenuously and the patient; and we will try the reports concerning you
And we will surely test you, until we know the valiant and the steadfast among you: and we will test the reports of your conduct
And We will try you, until We know those among you who fight valiantly, and who persevere with constancy; and We will try the reports of your behaviour
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
أَمْ حَسِبَ الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ أَن لَّن يُخْرِجَ اللَّهُ أَضْغَانَهُمْ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
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The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/