عَالَمِين AALAMIN Read the Qur'an in context Read the Qur'an

The verseSource fact

5:109

يَوْمَ يَجْمَعُ ٱللَّهُ ٱلرُّسُلَ فَيَقُولُ مَاذَآ أُجِبْتُمْ قَالُوا۟ لَا عِلْمَ لَنَآ إِنَّكَ أَنتَ عَلَّٰمُ ٱلْغُيُوبِ

Easy-read · not authoritative

Easy-read (simplified)yawma yajma'u llaahu r-rusula fayaqoolu maadhaa ujibtum qaaloo laa 'ilma lanaa innaka anta 'allaamu l-ghuyoob

DIN 31635yawma yaǧmaʿu llāhu r-rusula fayaqūlu māḏā ʾuǧibtum qālū lā ʿilma lanā ʾinnaka ʾanta ʿallāmu l-ġuyūbi

EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0

TranslationsSource fact

Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.

Talal Itani · published 2012

On the Day when God will gather the messengers, then say, "What response were you given?" They will say, "We have no knowledge; it is you who are the Knower of the unseen."

Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International

Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026

Translation by Talal Itani, ClearQuran.com https://clearquran.com

Mohammed Marmaduke William Pickthall 1875–1936 · published 1930

In the day when Allah gathereth together the messengers, and saith: What was your response (from mankind)? they say: We have no knowledge. Lo! Thou, only Thou art the Knower of Things Hidden

Sources

Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired

Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

Edward Henry Palmer 1840–1882 · published 1880

On the day when God shall assemble the apostles and shall say, 'How were ye answered?' they will say, 'We have no knowledge; verily, thou art He who knoweth the unseen

Sources

Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired

Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

John Medows Rodwell 1808–1900 · published 1861

One day will God assemble the Apostles, and say, "What reply was made to you?" They shall say, "We have no knowledge, but Thou art the Knower of Secrets

Sources

Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired

John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

George Sale 1697–1736 · published 1734

Think of the day when God will assemble the Messengers and say, 'What was the reply made to you?' They will say, 'We have no knowledge, it is only Thou Who art the Knower of hidden things

Sources

Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired

George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

Other languages (18)
Shqip · Albanian

Kujtoni ditën kur Allahu do t'i tubojë të dërguarit e do t'u thotë: "Si ju janë përgjigjur?" Ata do të thonë: "Ne nuk kemi dijeni. Ti je i Vetmi që i di të gjitha fshehtësitë."

Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.5

বাংলা · Bengali

যেদিন আল্লাহ রাসূলগণকে একত্র করবেন, অতঃপর বলবেন: ‘তোমরা কী ধরনের জবাব পেয়েছিলে? তারা বলবে: ‘এ বিষয়ে আমাদের কোন জ্ঞান নেই। নিশ্চয় আপনি গায়িব সম্বন্ধে সবচেয়ে ভাল জানেন।

Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.1.2

Bosanski · Bosnian

Na dan kada Allah sakupi poslanike i upita: "Kako su vam se odazivali?", oni će reći: "Mi znanja nemamo; zaista Ti dobro znaš sve što je čulima nedokučivo."

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 2.0.4

Hrvatski · Croatian

Na dan kada Allah sakupi poslanike i upita: "Kako su vam se odazivali?" oni će reći: "Mi znanja nemamo; zaista Ti dobro znaš sve što je čulima nedokučivo."

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.1

Fulfulde · Fulani

Ñaande Alla Mooɓoyta Nulaaɓe ɓen, O Daala: "Ko holɗum njaabanoɗon?" ɓe maaka: "ganndal alanaa amen, pellet, An, ko An woni gannduɗo ko wirnii".

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

ქართული · Georgian

۞ (და გახსოვდეთ, ო, ადამიანებო) ის დღე [სასჯელის დღე], როდესაც ალლაჰი შეკრებს მოციქულებს და იტყვის: «რა პასუხი მიიღეთ (თქვენი თემებისგან), [როცა მათ ერთღმერთიანობისკენ მოუწოდებდით]?» ისინი იტყვიან: «ჩვენ არ გვაქვს ცოდნა ამის შესახებ (რადგან არ ვიცით, რა არის ადამიანთა გულებში და არც ის ვიცით, რა მოხდა ჩვენ შემდეგ). ჭეშმარიტად, შენ (ო, ალლაჰ) ხარ ყოვლისმცოდნე უხილავისა».

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.7

Deutsch · German

An dem Tag, da Allah die Gesandten versammelt und dann sagt: „Was wurde euch geantwortet?“, werden sie sagen: „Wir haben kein Wissen (darüber). Wahrlich, Du bist ja der Allwisser über die verborgenen Dinge.“

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.15

Ελληνικά · Greek

(Θυμηθείτε, ω, άνθρωποι και φυλαχθείτε από) την Ημέρα κατά την οποία ο Αλλάχ θα συγκεντρώσει τους Αγγελιαφόρους και θα τους πει: «Ποια ήταν η απάντηση που λάβατε (από τα έθνη σας όταν τους καλέσατε στη θρησκεία σας);» Αυτοί θα πουν: «Δεν έχουμε γνώση (παρά εκείνη που την ξέρεις καλύτερα από μας, και όλη η γνώση ανήκει σ' Εσένα και τίποτε δεν είναι κρυφό απ' Εσένα), πράγματι, Εσύ είσαι ο Παντογνώστης όλων των αοράτων (και των κρυφών).»

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

हिन्दी · Hindi

जिस दिन अल्लाह रसूलों को एकत्र करेगा, फिर कहेगा : तुम्हें क्या उत्तर दिया गया? वे कहेंगे : हमें कोई ज्ञान नहीं।[74] निःसंदेह तू ही छिपी बातों को ख़ूब जानने वाला है।

Translated by Azizul Haq Al-Omari

From QuranEnc.com, version 1.1.5

Italiano · Italian

Il giorno che Allāh riunirà i Messaggeri e dirà: “Cosa vi hanno risposto?” Diranno:” Non sappiamo nulla! In verità sei Tu il Conoscitore dell’Ignoto!”

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

Lietuvių · Lithuanian

109. Dieną, kai Allahas surinks kartu Pasiuntinius ir sakys jiems: „Kokį atsakymą jūs gavote (iš savo žmonių dėl savo mokymo)?“ Jie sakys: „Mes nežinome, iš tiesų, tik Tu esi Visa Žinantis apie tai, kas yra paslėpta (arba nematoma).“

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.8

Afaan Oromoo · Oromo

Guyyaa Rabbiin ergamoota (Isaa) walitti qabee "deebii maaliitu isiniif deebi’e" jedhu (yaadadhu). (Isaan) "nuti beekkomsi nuuf hintaane; Ati situ akkaan beekaa fagooti" jedhan.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.0

Русский · Russian

В тот День Аллах соберёт посланников и скажет: «Что вам было отвечено?». Они скажут: «Нет у нас знания. Воистину, Ты — знающий сокровенное».

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.1

Српски · Serbian

На дан када Аллах сакупи посланике и упита: „Како су вам се одазивали?“ Они ће да кажу: „Ми знања немамо; заиста Ти добро знаш све што је чулима недокучиво.“

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.4

Kiswahili · Swahili

Siku ambayo Mwenyezi Mungu atawakusanya Mitume na awaambie: Mlijibiwa nini? Watasema: Hatujui; hakika Wewe ndiwe Mwenye kujua yote yaliyofichikana.

Issued by the Islamic Content Service Association in Languages

From QuranEnc.com, version 1.0.5

Svenska · Swedish

Den dag då Gud samlar sändebuden och frågar: ”Vilket gensvar fick ni?” svarar de: ”Vi har ingen kunskap. Du är den som känner till allt som är dolt.”

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

Türkçe · Turkish

Allah peygamberleri toplayacağı gün: “Size ne cevap verildi?” buyuracak, onlar da: “Bizim hiçbir bilgimiz yok. Şüphesiz gaybları çok iyi bilen ancak sensin.” diyecekler.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.4

اردو · Urdu

جس روز اللہ تعالیٰ تمام پیغمبروں کو جمع کرے گا، پھر ارشاد فرمائے گا کہ تم کو کیا جواب ملا تھا، وه عرض کریں گے کہ ہم کو کچھ خبر نہیں[1] تو ہی بےشک پوشیده باتوں کو پورا جاننے واﻻ ہے۔

Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.

From QuranEnc.com, version 1.1.3

About these translations

5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.

Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.

About easy-read

Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.

The verses around this oneSource fact

shown so it's never read alone

5:107

فَإِنْ عُثِرَ عَلَىٰٓ أَنَّهُمَا ٱسْتَحَقَّآ إِثْمًا فَـَٔاخَرَانِ يَقُومَانِ مَقَامَهُمَا مِنَ ٱلَّذِينَ ٱسْتَحَقَّ عَلَيْهِمُ ٱلْأَوْلَيَٰنِ فَيُقْسِمَانِ بِٱللَّهِ لَشَهَٰدَتُنَآ أَحَقُّ مِن شَهَٰدَتِهِمَا وَمَا ٱعْتَدَيْنَآ إِنَّآ إِذًا لَّمِنَ ٱلظَّٰلِمِينَ

Easy-read · not authoritative

Easy-read (simplified)fa'in 'uthira 'alaa annahumaa stahaqqaa ithman fa'aakharaani yaqoomaani maqaamahumaa mina lladheena stahaqqa 'alayhimu l-'awlayaani fayuqsimaani billaahi lashahaadatunaa ahaqqu min shahaadatihimaa wamaa 'tadaynaa innaa idhan lamina z-zaalimeen

DIN 31635faʾin ʿuṯira ʿalā ʾannahumā staḥaqqā ʾiṯman faʾāḫarāni yaqūmāni maqāmahumā mina llaḏīna staḥaqqa ʿalayhimu l-ʾawlayāni fayuqsimāni billāhi lašahādatunā ʾaḥaqqu min šahādatihimā wamā ʿtadaynā ʾinnā ʾiḏan lamina ẓ-ẓālimīna

Talal Itani2012 If it is discovered that they are guilty of perjury: let two others take their place, two from among those responsible for the claim, and have them swear by God, "Our testimony is more truthful than their testimony, and we will not be biased, for then we would be wrongdoers."

Mohammed Marmaduke William Pickthall1930 But then, if it is afterwards ascertained that both of them merit (the suspicion of) sin, let two others take their place of those nearly concerned, and let them swear by Allah, (saying): Verily our testimony is truer than their testimony and we have not transgressed (the bounds of duty), for them indeed we should be of the evil-doers

Edward Henry Palmer1880 But if it shall be lit upon that they too have deserved the imputation of sin, then let two others stand up in their place with those who think them deserving of the imputation, the nearest two in kin, and they shall both swear by God, 'Indeed, our testimony is truer than the testimony of those two, and we have not transgressed, for then we should surely be of the unjust

John Medows Rodwell1861 But if it shall be made clear that both have been guilty of a falsehood, two others of those who have convicted them thereof, the two nearest in blood shall stand up in their place, and they shall swear by God, "Verily our witness is more true than the witness of these two; neither have we advanced anything untrue, for then should we be of the unjust

George Sale1734 But if it be discovered that the two witnesses are guilty of sin, then two others shall take their place from amongst those against whom the former two witnesses -- who were in a better position to give true evidence -- had deposed, and the two latter witnesses shall swear by God, saying, 'Surely our testimony is truer than the testimony of the former two, and we have not been unfair in any way; for then, indeed, we should be of the unjust

5:108

ذَٰلِكَ أَدْنَىٰٓ أَن يَأْتُوا۟ بِٱلشَّهَٰدَةِ عَلَىٰ وَجْهِهَآ أَوْ يَخَافُوٓا۟ أَن تُرَدَّ أَيْمَٰنٌۢ بَعْدَ أَيْمَٰنِهِمْ وَٱتَّقُوا۟ ٱللَّهَ وَٱسْمَعُوا۟ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَٰسِقِينَ

Easy-read · not authoritative

Easy-read (simplified)dhaalika adnaa an ya'too bish-shahaadati 'alaa wajhihaa aw yakhaafoo an turadda aymaanun ba'da aymaanihim waattaqoo llaaha wasma'oo wallaahu laa yahdee l-qawma l-faasiqeen

DIN 31635ḏālika ʾadnā ʾan yaʾtū biš-šahādati ʿalā waǧhihā ʾaw yaḫāfū ʾan turadda ʾaymānun baʿda ʾaymānihim wāttaqū llāha wasmaʿū wallāhu lā yahdī l-qawma l-fāsiqīna

The translators word this verse differently

Talal Itani2012 That makes it more likely that they will give true testimony, fearing that their oaths might be contradicted by subsequent oaths. So fear God, and listen. God does not guide the disobedient people.

Mohammed Marmaduke William Pickthall1930 Thus it is more likely that they will bear true witness or fear that after their oaths the oaths (of others) will be taken. So be mindful of your duty (to Allah) and hearken. Allah guideth not the froward folk

Edward Henry Palmer1880 thus is it easier for men to bear testimony according to the purport thereof, else must they fear lest an oath be given to rebut their own oath; but let them fear God and listen, for God guides not the people who do ill

John Medows Rodwell1861 Thus will it be easier for men to bear a true witness, or fear lest after their oath another oath be given. Therefore fear God and hearken; for God guideth not the perverse

George Sale1734 Thus it is more likely that they will give evidence according to facts or that they will fear that other oaths will be taken after their oaths. And fear God and hearken. And God guides not the disobedient people

5:109 — the verse above

5:110

إِذْ قَالَ ٱللَّهُ يَٰعِيسَى ٱبْنَ مَرْيَمَ ٱذْكُرْ نِعْمَتِى عَلَيْكَ وَعَلَىٰ وَٰلِدَتِكَ إِذْ أَيَّدتُّكَ بِرُوحِ ٱلْقُدُسِ تُكَلِّمُ ٱلنَّاسَ فِى ٱلْمَهْدِ وَكَهْلًا وَإِذْ عَلَّمْتُكَ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ وَإِذْ تَخْلُقُ مِنَ ٱلطِّينِ كَهَيْـَٔةِ ٱلطَّيْرِ بِإِذْنِى فَتَنفُخُ فِيهَا فَتَكُونُ طَيْرًۢا بِإِذْنِى وَتُبْرِئُ ٱلْأَكْمَهَ وَٱلْأَبْرَصَ بِإِذْنِى وَإِذْ تُخْرِجُ ٱلْمَوْتَىٰ بِإِذْنِى وَإِذْ كَفَفْتُ بَنِىٓ إِسْرَٰٓءِيلَ عَنكَ إِذْ جِئْتَهُم بِٱلْبَيِّنَٰتِ فَقَالَ ٱلَّذِينَ كَفَرُوا۟ مِنْهُمْ إِنْ هَٰذَآ إِلَّا سِحْرٌ مُّبِينٌ

Easy-read · not authoritative

Easy-read (simplified)idh qaala llaahu yaa 'eesaa bna maryama dhkur ni'matee 'alayka wa'alaa waalidatika idh ayyadttuka biroohi l-qudusi tukallimu n-naasa fee l-mahdi wakahlan wa'idh 'allamtuka l-kitaaba wal-hikmata wat-tawraata wal-'injeela wa'idh takhluqu mina t-teeni kahay'ati t-tayri bi'idhnee fatanfukhu feehaa fatakoonu tayran bi'idhnee watubri'u l-'akmaha wal-'abrasa bi'idhnee wa'idh tukhriju l-mawtaa bi'idhnee wa'idh kafaftu banee israa'eela 'anka idh ji'tahum bil-bayyinaati faqaala lladheena kafaroo minhum in haadhaa illaa sihrun mubeen

DIN 31635ʾiḏ qāla llāhu yā ʿīsā bna maryama ḏkur niʿmatī ʿalayka waʿalā wālidatika ʾiḏ ʾayyadttuka birūḥi l-qudusi tukallimu n-nāsa fī l-mahdi wakahlan waʾiḏ ʿallamtuka l-kitāba wal-ḥikmata wat-tawrāta wal-ʾinǧīla waʾiḏ taḫluqu mina ṭ-ṭīni kahayʾati ṭ-ṭayri biʾiḏnī fatanfuḫu fīhā fatakūnu ṭayran biʾiḏnī watubriʾu l-ʾakmaha wal-ʾabraṣa biʾiḏnī waʾiḏ tuḫriǧu l-mawtā biʾiḏnī waʾiḏ kafaftu banī ʾisrāʾīla ʿanka ʾiḏ ǧiʾtahum bil-bayyināti faqāla llaḏīna kafarū minhum ʾin hāḏā ʾillā siḥrun mubīnun

Talal Itani2012 When God will say, "O Jesus son of Mary, recall My favor upon you and upon your mother, how I supported you with the Holy Spirit. You spoke to the people from the crib, and in maturity. How I taught you the Scripture and wisdom, and the Torah and the Gospel. And recall that you molded from clay the shape of a bird, by My leave, and then you breathed into it, and it became a bird, by My leave. And you healed the blind and the leprous, by My leave; and you revived the dead, by My leave. And recall that I restrained the Children of Israel from you when you brought them the clear miracles. But those who disbelieved among them said, `This is nothing but obvious sorcery.'"

Mohammed Marmaduke William Pickthall1930 When Allah saith: O Jesus, son of Mary! Remember My favour unto thee and unto thy mother; how I strengthened thee with the holy Spirit, so that thou spakest unto mankind in the cradle as in maturity; and how I taught thee the Scripture and Wisdom and the Torah and the Gospel; and how thou didst shape of clay as it were the likeness of a bird by My permission, and didst blow upon it and it was a bird by My permission, and thou didst heal him who was born blind and the leper by My permission; and how thou didst raise the dead by My permission; and how I restrained the Children of Israel from (harming) thee when thou camest unto them with clear proofs, and those of them who disbelieved exclaimed: This is naught else than mere magic

Edward Henry Palmer1880 When God said, 'O Jesus, son of Mary! remember my favours towards thee and towards thy mother, when I aided thee with the Holy Ghost, till thou didst speak to men in the cradle and when grown up. ' And when I taught thee the Book and wisdom and the law and the gospel; when thou didst create of clay, as it were, the likeness of a bird, by my power, and didst blow thereon, it became a bird; and thou didst heal the blind from birth, and the leprous by my permission; and when thou didst bring forth the dead by my permission; and when I did ward off the children of Israel from thee, when thou didst come to them with manifest signs, and those who misbelieved amongst them said, "This is naught but obvious magic

John Medows Rodwell1861 When He shall say: O Jesus! Son of Mary! call to mind my favour upon thee and upon thy mother, when I strengthened thee with the Holy Spirit, that thou shouldest speak to men alike in the cradle, and when grown up; - And when I taught thee the Scripture, and Wisdom, and the Law, and the Evangel: and thou didst create of clay, as it were, the figure of a bird, by my leave, and didst breathe into it, and by my leave it became a bird; and thou didst heal the blind and the leper, by my leave; and when, by my leave, thou didst bring forth the dead; and when I withheld the children of Israel from thee, when thou hadst come to them with clear tokens: and such of them as believed not said, "This is nought but plain sorcery

George Sale1734 When God will say, 'O Jesus son of Mary, remember My favour upon thee and upon thy mother; When I strengthened thee with the spirit of holiness so that thou didst speak to the people in the cradle and when of middle age; and when I taught thee the Book and the wisdom and the Torah and the Gospel; and when thou didst fashion a creation out of clay, in the likeness of a bird, by My command; then thou didst breathe into it a new spirit and it became a soaring being by My command; and thou didst heal the night-blind and the leprous by My command; and when thou didst raise the dead by My command; and when I restrained the Children of Israel from putting thee to death when thou didst come to them with clear Signs; and those who disbelieved from among them said, 'This is nothing but clear deception

5:111

وَإِذْ أَوْحَيْتُ إِلَى ٱلْحَوَارِيِّـۧنَ أَنْ ءَامِنُوا۟ بِى وَبِرَسُولِى قَالُوٓا۟ ءَامَنَّا وَٱشْهَدْ بِأَنَّنَا مُسْلِمُونَ

Easy-read · not authoritative

Easy-read (simplified)wa'idh awhaytu ilaa l-hawaariyyeena an aaminoo bee wabirasoolee qaaloo aamannaa washhad bi'annanaa muslimoon

DIN 31635waʾiḏ ʾawḥaytu ʾilā l-ḥawāriyyīna ʾan ʾāminū bī wabirasūlī qālū ʾāmannā wašhad biʾannanā muslimūna

Talal Itani2012 "And when I inspired the disciples: `Believe in Me and in My Messenger.' They said, `We have believed, so bear witness that We have submitted.'"

Mohammed Marmaduke William Pickthall1930 And when I inspired the disciples, (saying): Believe in Me and in My messenger, they said: We believe. Bear witness that we have surrendered (unto Thee) "we are muslims

Edward Henry Palmer1880 And when I inspired the apostles that they should believe in him and in my Apostle, they said, "We believe; do thou bear witness that we are resigned

John Medows Rodwell1861 And when I revealed unto the Apostles, "Believe on me and on my Sent One," they said, "We believe; and bear thou witness that we are Muslims

George Sale1734 And remember My favour when I inspired the disciples saying, 'Believe in Me and My Messenger,' they said, 'We believe and bear Thou witness that we have submitted

Sources

EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

Parallel edition — Simple, Version 1.1

يَوْمَ يَجْمَعُ اللَّهُ الرُّسُلَ فَيَقُولُ مَاذَا أُجِبْتُمْ قَالُوا لَا عِلْمَ لَنَا إِنَّكَ أَنتَ عَلَّامُ الْغُيُوبِ

EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

In plain words — none yet for this verse

Analysis details
Analysis detailsDerived

These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.

Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.63 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.

The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.

The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Edward Henry Palmer · Mohammed Marmaduke William Pickthall 0.77
Talal Itani · Mohammed Marmaduke William Pickthall 0.67
Talal Itani · Edward Henry Palmer 0.66
Talal Itani · John Medows Rodwell 0.65
Mohammed Marmaduke William Pickthall · John Medows Rodwell 0.64
Edward Henry Palmer · John Medows Rodwell 0.62
Edward Henry Palmer · George Sale 0.60
Talal Itani · George Sale 0.60
Mohammed Marmaduke William Pickthall · George Sale 0.59
John Medows Rodwell · George Sale 0.49

One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.

Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift

The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.

Later literature, history and language

Easy-read

SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

Sources, editions and licences for everything above

ReceiptsSource fact

7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.

Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Edition
Uthmani, Version 1.1
Custodian
Tanzil Project
Layer
canonical text
Licence
Creative Commons Attribution 3.0
Licence URL
https://creativecommons.org/licenses/by/3.0/
Commercial use
yes
Modification
contradictory
Licence text
read verbatim
Review state
cleared
Retrieved
24 August 2026
Digest
203f0f1bf3158b1e5be4ab9f8f6870e5…
Located at
https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
Convention
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.

CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.

Every source and rights decision →

Source Talal Itani, ClearQuran · ClearQuran, "God" edition, EPUB
Edition
ClearQuran, "God" edition, EPUB
Custodian
Talal Itani / ClearQuran.com
Layer
translation
Licence
Creative Commons Attribution-NoDerivatives 4.0 International
Licence URL
https://creativecommons.org/licenses/by-nd/4.0/
Commercial use
yes
Modification
no
Licence text
terms page read
Review state
cleared
Retrieved
7 September 2026
Digest
70b0a8bb6f862f43670f7da1c0da59a4…
Located at
https://www.clearquran.com/downloads/quran-in-english-clearquran.epub
Convention
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.

CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.

Every source and rights decision →

Source Pickthall, The Meaning of the Glorious Koran · 1930 translation, digital edition of unverified printing
Edition
1930 translation, digital edition of unverified printing
Custodian
None — public domain work
Layer
translation
Licence
Public domain — copyright term expired
Licence URL
— none published —
Commercial use
yes
Modification
yes
Licence text
not applicable — no licence exists
Review state
cleared
Retrieved
24 August 2026
Digest
aaff752d4349005282d977eebb863982…
Located at
https://cdn.jsdelivr.net/gh/fawazahmed0/quran-api@6be8e17f2a0c13b1f33b1c3057f73cb28d5e848e/editions/eng-mohammedmarmadu.json

CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.

Every source and rights decision →

Source Edward Henry Palmer, English translation of the Qur'an · 1880 translation, digital edition of unverified printing
Edition
1880 translation, digital edition of unverified printing
Custodian
None — public domain work
Layer
translation
Licence
Public domain — copyright term expired
Licence URL
— none published —
Commercial use
yes
Modification
yes
Licence text
not applicable — no licence exists
Review state
cleared
Retrieved
24 August 2026
Digest
32b2330e332339ace53509539efe9040…
Located at
https://cdn.jsdelivr.net/gh/fawazahmed0/quran-api@6be8e17f2a0c13b1f33b1c3057f73cb28d5e848e/editions/eng-edwardhenrypalm.json
Convention
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The bismillah is not fused into ayah 1: 1:1 carries it and no other verse does. Verified against content check C3 at ingest.

CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.

Every source and rights decision →

Source John Medows Rodwell, English translation of the Qur'an · 1861 translation, digital edition of unverified printing
Edition
1861 translation, digital edition of unverified printing
Custodian
None — public domain work
Layer
translation
Licence
Public domain — copyright term expired
Licence URL
— none published —
Commercial use
yes
Modification
yes
Licence text
not applicable — no licence exists
Review state
cleared
Retrieved
24 August 2026
Digest
91423dea6a6dccc192457870ed2c08fb…
Located at
https://cdn.jsdelivr.net/gh/fawazahmed0/quran-api@6be8e17f2a0c13b1f33b1c3057f73cb28d5e848e/editions/eng-johnmedowsrodwe.json
Convention
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The bismillah is not fused into ayah 1: 1:1 carries it and no other verse does. Verified against content check C3 at ingest.

CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.

Every source and rights decision →

Source George Sale, English translation of the Qur'an · 1734 translation, digital edition of unverified printing
Edition
1734 translation, digital edition of unverified printing
Custodian
None — public domain work
Layer
translation
Licence
Public domain — copyright term expired
Licence URL
— none published —
Commercial use
yes
Modification
yes
Licence text
not applicable — no licence exists
Review state
cleared
Retrieved
24 August 2026
Digest
05b679f5df49b0579e65f4b83b4c7235…
Located at
https://cdn.jsdelivr.net/gh/fawazahmed0/quran-api@6be8e17f2a0c13b1f33b1c3057f73cb28d5e848e/editions/eng-georgesale.json
Convention
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The bismillah is not fused into ayah 1: 1:1 carries it and no other verse does. Verified against content check C3 at ingest.

CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.

Every source and rights decision →

Source Tanzil Qur'an text (Simple) · Simple, Version 1.1
Edition
Simple, Version 1.1
Custodian
Tanzil Project
Layer
canonical text
Licence
Creative Commons Attribution 3.0
Licence URL
https://creativecommons.org/licenses/by/3.0/
Commercial use
yes
Modification
contradictory
Licence text
read verbatim
Review state
cleared
Retrieved
24 August 2026
Digest
d9b5bad94e4725191aa8da9a0404bd8e…
Located at
https://tanzil.net/pub/download/index.php?quranType=simple&outType=xml
Convention
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.

CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.

Every source and rights decision →

Every source and rights decision →

How to read this page

Source fact Derived link Editorial
Source fact
Text as a named source gives it. The platform is transcribing, not speaking.
Derived link
Produced by a query over data we hold. Reproducible, and its method is stated.
Editorial
Written by a named editor. Not a translation and not a source. The only place this platform speaks in its own voice, and it is signed.

Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/