وَٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَٰتِنَآ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَحِيمِ
Easy-read (simplified)walladheena kafaroo wakadhdhaboo bi'aayaatinaa oolaa'ika ashaabu l-jaheem
DIN 31635wallaḏīna kafarū wakaḏḏabū biʾāyātinā ʾūlāʾika ʾaṣḥābu l-ǧaḥīmi
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
As for those who disbelieve and reject Our revelations-these are the inmates of Hell.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And they who disbelieve and deny Our revelations, such are rightful owners of hell
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But those who disbelieve and call our signs lies, these are the fellows of hell
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But they who are Infidels and treat our signs as lies - these shall be mated with Hell fire
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But they who believe not, and accuse our signs of falsehood, they shall be the companions of hell
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ndërkaq, ata që i mohojnë dhe i përgënjeshtrojnë ajetet Tona, do të jenë banorë të Zjarrit flakërues.
আর যারা কুফরী করে এবং আমার আয়াতসমূহকে মিথ্যা প্রতিপন্ন করে, তারা প্রজ্বলিত আগুনের অধিবাসী।
a oni koji ne budu vjerovali i ajete i znakove Naše budu poricali – bit će stanovnici Džehennema.
a oni koji ne budu vjerovali i ajete i znakove Naše budu poricali – bit će stanovnici Pakla.
Ɓeen heeferɓe ɓe yedduɓe Aayeeje amen ɗe, ɓen ɗon, ko yimɓe Jahiimi.
ხოლო ისინი, ვინც ურწმუნო გახდა და უარყო ჩვენი აიათები, ისინი იქნებიან ჯოჯოხეთის მკვიდრნი.
Diejenigen aber, die ungläubig sind und Unsere Zeichen für Lüge erklären, jene sind die Insassen des Höllenbrandes.
Αλλά εκείνοι που αρνήθηκαν την πίστη και διέψευδαν τα Εδάφιά Μας, θα είναι οι κάτοικοι του Πυρός της Κολάσεως.
तथा जिन लोगों ने कुफ़्र किया और हमारी आयतों को झुठलाया, वही भड़कती आग वाले हैं।
Invece quelli che negano e smentiscono i Nostri Segni, quelli saranno gente del Fuoco.
10. O tie, kurie netiki ir neigia mūsų Ajat (įrodymus, įkalčius, eilutes, pamokas, ženklus, apreiškimus ir t. t.) yra tie, kurie bus Pragaro Ugnies gyventojai.
Isaan kafaranii keeyyattoota keenyas sobsiisan, isaan warra ibiddaati.
Те, которые отвергли веру и сочли Наши знамения ложью, такие — обитатели адского пекла.
А они који не верују и поричу речи и доказе Наше биће становници Пакла.
Na wale waliokufuru na wakazikadhibisha Ishara zetu, hao ndio watu wa Jahiim.
Men de otrogna som påstår att våra budskap är lögn kommer att höra till den brinnande eldens folk.
Kafir olup da ayetlerimizi yalanlayanlar var ya; işte onlar cehennemliklerdir.
اور جن لوگوں نے کفر کیا اور ہمارے احکام کو جھٹلایا وه دوزخی ہیں۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُونُوا۟ قَوَّٰمِينَ لِلَّهِ شُهَدَآءَ بِٱلْقِسْطِ وَلَا يَجْرِمَنَّكُمْ شَنَـَٔانُ قَوْمٍ عَلَىٰٓ أَلَّا تَعْدِلُوا۟ ٱعْدِلُوا۟ هُوَ أَقْرَبُ لِلتَّقْوَىٰ وَٱتَّقُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ خَبِيرٌۢ بِمَا تَعْمَلُونَ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo koonoo qawwaameena lillaahi shuhadaa'a bil-qisti walaa yajrimannakum shana'aanu qawmin 'alaa allaa ta'diloo 'diloo huwa aqrabu lilttaqwaa waattaqoo llaaha inna llaaha khabeerun bimaa ta'maloon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū kūnū qawwāmīna lillāhi šuhadāʾa bil-qisṭi walā yaǧrimannakum šanaʾānu qawmin ʿalā ʾallā taʿdilū ʿdilū huwa ʾaqrabu lilttaqwā wāttaqū llāha ʾinna llāha ḫabīrun bimā taʿmalūna
O you who believe! Be upright to God, witnessing with justice; and let not the hatred of a certain people prevent you from acting justly. Adhere to justice, for that is nearer to piety; and fear God. God is informed of what you do.
O ye who believe! Be steadfast witnesses for Allah in equity, and let not hatred of any people seduce you that ye deal not justly. Deal justly, that is nearer to your duty. Observe your duty to Allah. Lo! Allah is Informed of what ye do
O ye who believe! stand steadfast to God as witnesses with justice; and let not ill-will towards people make you sin by not acting with equity. Act with equity, that is nearer to piety, and fear God; for God is aware of what ye do
O Believers! stand up as witnesses for God by righteousness: and let not ill-will at any, induce you not to act uprightly. Act uprightly. Next will this be to the fear of God. And fear ye God: verily, God is apprised of what ye do
O true believers, observe justice when ye appear as witnesses before God, and let not hatred towards any induce you to do wrong: But act justly; this will approach nearer unto piety; and fear God, for God is fully acquainted with what ye do
وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَهُم مَّغْفِرَةٌ وَأَجْرٌ عَظِيمٌ
Easy-read (simplified)wa'ada llaahu lladheena aamanoo wa'amiloo s-saalihaati lahum maghfiratun wa'ajrun 'azeem
DIN 31635waʿada llāhu llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti lahum maġfiratun waʾaǧrun ʿaẓīmun
God has promised those who believe and work righteousness: they will have forgiveness and a great reward.
Allah hath promised those who believe and do good works: Theirs will be forgiveness and immense reward
God has promised to those who believe and work righteousness, that for them is pardon and a mighty hire
God hath promised to those who believe, and do the things that are right, that for them is pardon and a great reward
God hath promised unto those who believe, and do that which is right, that they shall receive pardon and a great reward
5:10 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ إِذْ هَمَّ قَوْمٌ أَن يَبْسُطُوٓا۟ إِلَيْكُمْ أَيْدِيَهُمْ فَكَفَّ أَيْدِيَهُمْ عَنكُمْ وَٱتَّقُوا۟ ٱللَّهَ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo dhkuroo ni'mata llaahi 'alaykum idh hamma qawmun an yabsutoo ilaykum aydiyahum fakaffa aydiyahum 'ankum waattaqoo llaaha wa'alaa llaahi falyatawakkali l-mu'minoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ḏkurū niʿmata llāhi ʿalaykum ʾiḏ hamma qawmun ʾan yabsuṭū ʾilaykum ʾaydiyahum fakaffa ʾaydiyahum ʿankum wāttaqū llāha waʿalā llāhi falyatawakkali l-muʾminūna
O you who believe! Remember God's blessings upon you; when certain people intended to extend their hands against you, and He restrained their hands from you. So reverence God, and in God let the believers put their trust.
O ye who believe! Remember Allah's favour unto you, how a people were minded to stretch out their hands against you but He withheld their hands from you; and keep your duty to Allah. In Allah let believers put their trust
O ye who believe! remember God's favour towards you, when a people intended to stretch their hands against you, but He withheld their hands from you; and upon God let believers rely
O Believers! recollect God's favour upon you, when certain folk were minded to stretch forth their hands against you, but He kept their hands from you. Fear God then: and on God let the faithful trust
O true believers, remember God's favour towards you, when certain men designed to stretch forth their hands against you, but he restrained their hands from hurting you; therefore fear God, and in God let the faithful trust
وَلَقَدْ أَخَذَ ٱللَّهُ مِيثَٰقَ بَنِىٓ إِسْرَٰٓءِيلَ وَبَعَثْنَا مِنْهُمُ ٱثْنَىْ عَشَرَ نَقِيبًا وَقَالَ ٱللَّهُ إِنِّى مَعَكُمْ لَئِنْ أَقَمْتُمُ ٱلصَّلَوٰةَ وَءَاتَيْتُمُ ٱلزَّكَوٰةَ وَءَامَنتُم بِرُسُلِى وَعَزَّرْتُمُوهُمْ وَأَقْرَضْتُمُ ٱللَّهَ قَرْضًا حَسَنًا لَّأُكَفِّرَنَّ عَنكُمْ سَيِّـَٔاتِكُمْ وَلَأُدْخِلَنَّكُمْ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ فَمَن كَفَرَ بَعْدَ ذَٰلِكَ مِنكُمْ فَقَدْ ضَلَّ سَوَآءَ ٱلسَّبِيلِ
Easy-read (simplified)walaqad akhadha llaahu meethaaqa banee israa'eela waba'athnaa minhumu thnay 'ashara naqeeban waqaala llaahu innee ma'akum la'in aqamtumu s-salaata wa'aataytumu z-zakaata wa'aamantum birusulee wa'azzartumoohum wa'aqradtumu llaaha qardan hasanan la'ukaffiranna 'ankum sayyi'aatikum wala'udkhilannakum jannaatin tajree min tahtihaa l-'anhaaru faman kafara ba'da dhaalika minkum faqad dalla sawaa'a s-sabeel
DIN 31635walaqad ʾaḫaḏa llāhu mīṯāqa banī ʾisrāʾīla wabaʿaṯnā minhumu ṯnay ʿašara naqīban waqāla llāhu ʾinnī maʿakum laʾin ʾaqamtumu ṣ-ṣalāta waʾātaytumu z-zakāta waʾāmantum birusulī waʿazzartumūhum waʾaqraḍtumu llāha qarḍan ḥasanan laʾukaffiranna ʿankum sayyiʾātikum walaʾudḫilannakum ǧannātin taǧrī min taḥtihā l-ʾanhāru faman kafara baʿda ḏālika minkum faqad ḍalla sawāʾa s-sabīli
God received a pledge from the Children of Israel, and We raised among them twelve chiefs. God said, "I am with you; if you perform the prayer, and pay the alms, and believe in My messengers and support them, and lend God a loan of righteousness; I will remit your sins, and admit you into Gardens beneath which rivers flow. But whoever among you disbelieves afterwards has strayed from the right way."
Allah made a covenant of old with the Children of Israel and We raised among them twelve chieftains, and Allah said: Lo! I am with you. If ye establish worship and pay the poor-due, and believe in My messengers and support them, and lend unto Allah a kindly loan, surely I shall remit your sins, and surely I shall bring you into Gardens underneath which rivers flow. Whoso among you disbelieveth after this will go astray from a plain road
God did take a compact from the children of Israel, and raised up of them twelve wardens; and God said, 'Verily, I am with you, if ye be steadfast in prayer, and give alms, and believe in my apostles, and assist them, and lend to God a goodly loan; then will I cover your offences and make you enter gardens beneath which rivers flow: and whoso disbelieves after that, he hath erred from the level way
Of old did God accept the covenant of the children of Israel, and out of them we raised up twelve leaders, and God said, "Verily, I will be with you. If ye observe prayer and pay the obligatory alms, and believe in my Apostles and help them, and lend God a liberal loan, I will surely put away from you your evil deeds, and I will bring you into gardens 'neath which the rivers flow! But whoso of you after this believeth not, hath gone astray from the even path
God formerly accepted the covenant of the children of Israel, and we appointed out of them twelve leaders: And God said, verily I am with you: If ye observe prayer, and give alms, and believe in my apostles, and assist them, and lend unto God on good usury, I will surely expiate your evil deeds from you, and I will lead you into gardens, wherein rivers flow: But he among you who disbelieveth after this, erreth from the strait path
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَٰئِكَ أَصْحَابُ الْجَحِيمِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.67 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/