إِذْ قَالَ ٱلْحَوَارِيُّونَ يَٰعِيسَى ٱبْنَ مَرْيَمَ هَلْ يَسْتَطِيعُ رَبُّكَ أَن يُنَزِّلَ عَلَيْنَا مَآئِدَةً مِّنَ ٱلسَّمَآءِ قَالَ ٱتَّقُوا۟ ٱللَّهَ إِن كُنتُم مُّؤْمِنِينَ
Easy-read (simplified)idh qaala l-hawaariyyoona yaa 'eesaa bna maryama hal yastatee'u rabbuka an yunazzila 'alaynaa maa'idatan mina s-samaa'i qaala taqoo llaaha in kuntum mu'mineen
DIN 31635ʾiḏ qāla l-ḥawāriyyūna yā ʿīsā bna maryama hal yastaṭīʿu rabbuka ʾan yunazzila ʿalaynā māʾidatan mina s-samāʾi qāla taqū llāha ʾin kuntum muʾminīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
"And when the disciples said, 'O Jesus son of Mary, is your Lord able to bring down for us a feast from heaven?' He said, 'Fear God, if you are believers.'"
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
When the disciples said: O Jesus, son of Mary! Is thy Lord able to send down for us a table spread with food from heaven? He said: Observe your duty to Allah, if ye are true believers
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
When the apostles said, 'O Jesus, son of Mary! is thy Lord able to send down to us a table from heaven?' he said, 'Fear God, if ye be believers
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Remember when the Apostles said - "O Jesus, Son of Mary! is thy Lord able to send down a furnished TABLE to us out of Heaven?" He said - "Fear God if ye be believers
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
When the disciples said, 'O Jesus, son of Mary, is thy Lord able to send down to us a table spread with food from heaven? He said, 'Fear God, if you are believers
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Kujto kur nxënësit thanë: "O Isa, biri i Merjemes, a mund të na zbresë Zoti yt një sofër nga qielli?" Ai tha: "Kini frikë Allahun, nëse jeni besimtarë!"
যখন হাওয়ারীগণ বলেছিল: ‘হে মারইয়াম পুত্র ‘ঈসা! আপনার রব কি আমাদের জন্য আসমান থেকে খাদ্য পরিপূর্ণ খাঞ্চা পাঠাতে সক্ষম?’ তিনি বলেছিলেন: ‘আল্লাহকে ভয় করো, যদি তোমরা মু’মিন হয়ে থাকো।
A kada učenici rekoše: "O Isa, sine Merjemin, može li nam Gospodar tvoj trpezu s neba spustiti?", on reče: "Bojte se Allaha, ako ste vjernici."
A kada učenici rekoše: "O Isuse, sine Marijin, može li nam Gospodar tvoj trpezu s neba spustiti?" on reče: "Bojte se Allaha, ako ste vjernici."
Tuma nde laaɓamɓe [ma] ɓen mbinoo: "Ko an yo Iisaa, ɓiɗɗo Maryama, hara Joomi maa hino waawi nde O jippinanta men kooliwal immorde ka kammu?" O maaki: "kulee Alla, si on laatike gooŋɗinɓe".
აი, თქვეს მოწაფეებმა: «ო, 'ისა, მარიამის ძეო! შეუძლია თუ არა შენს უფალს ჩამოგვიგზავნოს ჩვენ სუფრა [საზრდოთი სავსე მაგიდა] ციდან?» მან თქვა: «გეშინოდეთ ალლაჰის[1], თუ თქვენ ხართ (ჭეშმარიტი) მორწმუნეები!»
(Und gedenke,) als die Jünger sagten: ‚O 'Isa, Sohn Maryams, kann dein Herr zu uns einen Tisch (mit Speisen) vom Himmel herabsenden?‘ Er sagte: ‚Fürchtet Allah, wenn ihr gläubig seid!‘
(Και ανάφερε, ω, Μωχάμμαντ) όταν οι μαθητές (του Ιησού) είπαν: «Ω, Ιησού, υιέ της Μαρίας! Μπορεί ο Κύριός σου (αν Τον επικαλεστείς) να μας στείλει ένα τραπέζι (με φαγητό) από τον ουρανό;» Είπε: «Φυλαχθείτε από την τιμωρία του Αλλάχ (αφήνοντας αυτό που ζητήσατε, μήπως και έχει δοκιμασία για σας) αν είστε πραγματικά πιστοί.»
जब हवारियों ने कहा : ऐ मरयम के पुत्र ईसा! क्या तेरा पालनहार यह कर सकता है कि हमपर आकाश से एक थाल (भोजन सहित दस्तर-ख़्वान) उतार दे? उस (ईसा) ने कहा : अल्लाह से डरो, यदि तुम ईमान वाले हो।
E quando dissero gli Apostoli: “O ‘Īsa, figlio di Maryem, potrebbe il tuo Dio far scendere giù una mensa su di noi dal cielo?” Disse: “Temete Allāh se siete credenti!”
112. (Atminkite), kai Al-Havarijūn (apaštalai) sakė: „Isa (Jėzau), Marjamos (Marijos) sūnau, ar gali tavo Viešpats nuleisti mums iš dangaus išskleistą stalą (su maistu)?“ Isa (Jėzus) tarė: „Bijokite Allaho, jei jūs iš tiesų esate tikintieji.“
Yeroo hawaariyyoonni "Yaa Iisaa Ilma Maryam! Sila Gooftaan kee maaddii (qorii) samii irraa nuuf buusuu danda’aa?" jedhanu (yaadadhu). (Iisaanis) "Yoo mu’uminoota taataniif Rabbiin sodaadhaa" jedhe.
И вот ученики ‘Исы сказали: «О ‘Иса, сын Марьям! Может ли твой Господь низвести нам трапезу с неба?» Он сказал: «Бойтесь Аллаха, если вы являетесь верующими!»
А када апостоли рекоше: „О Исусе, Маријин сине, може ли твој Господар трпезу са неба да нам спусти?“ Он рече: „Бојте се Аллаха, ако сте верници.“
Wanafunzi (wako) waliposema: Ewe Isa mwana wa Maryam! Je, Mola wako Mlezi anaweza kututeremshia meza yenye chakula kutoka mbinguni? Akasema: Mcheni Mwenyezi Mungu ikiwa nyinyi ni Waumini.
Och lärjungarna sa: ”Jesus, Marias son! Skulle din Herre kunna sända ned ett dukat bord från himlen?” Han sa: ”Frukta Gud, om ni verkligen är troende!”
Hani Havâriler: “Ey Meryem oğlu İsâ! Rabbin gökten bize bir sofra indirebilir mi?” demişlerdi. O: “Eğer iman edenlerdenseniz, Allah’tan korkun!” demişti.
وه وقت یاد کے قابل ہے جب کہ حواریوں نے عرض کیا کہ اے عیسیٰ بن مریم! کیا آپ کا رب ایسا کرسکتا ہے کہ ہم پر آسمان سے ایک خوان ﴿دسترخوان﴾ نازل فرما دے؟[1] آپ نے فرمایا کہ اللہ سے ڈرو اگر تم ایمان والے ہو۔[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِذْ قَالَ ٱللَّهُ يَٰعِيسَى ٱبْنَ مَرْيَمَ ٱذْكُرْ نِعْمَتِى عَلَيْكَ وَعَلَىٰ وَٰلِدَتِكَ إِذْ أَيَّدتُّكَ بِرُوحِ ٱلْقُدُسِ تُكَلِّمُ ٱلنَّاسَ فِى ٱلْمَهْدِ وَكَهْلًا وَإِذْ عَلَّمْتُكَ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ وَإِذْ تَخْلُقُ مِنَ ٱلطِّينِ كَهَيْـَٔةِ ٱلطَّيْرِ بِإِذْنِى فَتَنفُخُ فِيهَا فَتَكُونُ طَيْرًۢا بِإِذْنِى وَتُبْرِئُ ٱلْأَكْمَهَ وَٱلْأَبْرَصَ بِإِذْنِى وَإِذْ تُخْرِجُ ٱلْمَوْتَىٰ بِإِذْنِى وَإِذْ كَفَفْتُ بَنِىٓ إِسْرَٰٓءِيلَ عَنكَ إِذْ جِئْتَهُم بِٱلْبَيِّنَٰتِ فَقَالَ ٱلَّذِينَ كَفَرُوا۟ مِنْهُمْ إِنْ هَٰذَآ إِلَّا سِحْرٌ مُّبِينٌ
Easy-read (simplified)idh qaala llaahu yaa 'eesaa bna maryama dhkur ni'matee 'alayka wa'alaa waalidatika idh ayyadttuka biroohi l-qudusi tukallimu n-naasa fee l-mahdi wakahlan wa'idh 'allamtuka l-kitaaba wal-hikmata wat-tawraata wal-'injeela wa'idh takhluqu mina t-teeni kahay'ati t-tayri bi'idhnee fatanfukhu feehaa fatakoonu tayran bi'idhnee watubri'u l-'akmaha wal-'abrasa bi'idhnee wa'idh tukhriju l-mawtaa bi'idhnee wa'idh kafaftu banee israa'eela 'anka idh ji'tahum bil-bayyinaati faqaala lladheena kafaroo minhum in haadhaa illaa sihrun mubeen
DIN 31635ʾiḏ qāla llāhu yā ʿīsā bna maryama ḏkur niʿmatī ʿalayka waʿalā wālidatika ʾiḏ ʾayyadttuka birūḥi l-qudusi tukallimu n-nāsa fī l-mahdi wakahlan waʾiḏ ʿallamtuka l-kitāba wal-ḥikmata wat-tawrāta wal-ʾinǧīla waʾiḏ taḫluqu mina ṭ-ṭīni kahayʾati ṭ-ṭayri biʾiḏnī fatanfuḫu fīhā fatakūnu ṭayran biʾiḏnī watubriʾu l-ʾakmaha wal-ʾabraṣa biʾiḏnī waʾiḏ tuḫriǧu l-mawtā biʾiḏnī waʾiḏ kafaftu banī ʾisrāʾīla ʿanka ʾiḏ ǧiʾtahum bil-bayyināti faqāla llaḏīna kafarū minhum ʾin hāḏā ʾillā siḥrun mubīnun
When God will say, "O Jesus son of Mary, recall My favor upon you and upon your mother, how I supported you with the Holy Spirit. You spoke to the people from the crib, and in maturity. How I taught you the Scripture and wisdom, and the Torah and the Gospel. And recall that you molded from clay the shape of a bird, by My leave, and then you breathed into it, and it became a bird, by My leave. And you healed the blind and the leprous, by My leave; and you revived the dead, by My leave. And recall that I restrained the Children of Israel from you when you brought them the clear miracles. But those who disbelieved among them said, `This is nothing but obvious sorcery.'"
When Allah saith: O Jesus, son of Mary! Remember My favour unto thee and unto thy mother; how I strengthened thee with the holy Spirit, so that thou spakest unto mankind in the cradle as in maturity; and how I taught thee the Scripture and Wisdom and the Torah and the Gospel; and how thou didst shape of clay as it were the likeness of a bird by My permission, and didst blow upon it and it was a bird by My permission, and thou didst heal him who was born blind and the leper by My permission; and how thou didst raise the dead by My permission; and how I restrained the Children of Israel from (harming) thee when thou camest unto them with clear proofs, and those of them who disbelieved exclaimed: This is naught else than mere magic
When God said, 'O Jesus, son of Mary! remember my favours towards thee and towards thy mother, when I aided thee with the Holy Ghost, till thou didst speak to men in the cradle and when grown up. ' And when I taught thee the Book and wisdom and the law and the gospel; when thou didst create of clay, as it were, the likeness of a bird, by my power, and didst blow thereon, it became a bird; and thou didst heal the blind from birth, and the leprous by my permission; and when thou didst bring forth the dead by my permission; and when I did ward off the children of Israel from thee, when thou didst come to them with manifest signs, and those who misbelieved amongst them said, "This is naught but obvious magic
When He shall say: O Jesus! Son of Mary! call to mind my favour upon thee and upon thy mother, when I strengthened thee with the Holy Spirit, that thou shouldest speak to men alike in the cradle, and when grown up; - And when I taught thee the Scripture, and Wisdom, and the Law, and the Evangel: and thou didst create of clay, as it were, the figure of a bird, by my leave, and didst breathe into it, and by my leave it became a bird; and thou didst heal the blind and the leper, by my leave; and when, by my leave, thou didst bring forth the dead; and when I withheld the children of Israel from thee, when thou hadst come to them with clear tokens: and such of them as believed not said, "This is nought but plain sorcery
When God will say, 'O Jesus son of Mary, remember My favour upon thee and upon thy mother; When I strengthened thee with the spirit of holiness so that thou didst speak to the people in the cradle and when of middle age; and when I taught thee the Book and the wisdom and the Torah and the Gospel; and when thou didst fashion a creation out of clay, in the likeness of a bird, by My command; then thou didst breathe into it a new spirit and it became a soaring being by My command; and thou didst heal the night-blind and the leprous by My command; and when thou didst raise the dead by My command; and when I restrained the Children of Israel from putting thee to death when thou didst come to them with clear Signs; and those who disbelieved from among them said, 'This is nothing but clear deception
وَإِذْ أَوْحَيْتُ إِلَى ٱلْحَوَارِيِّـۧنَ أَنْ ءَامِنُوا۟ بِى وَبِرَسُولِى قَالُوٓا۟ ءَامَنَّا وَٱشْهَدْ بِأَنَّنَا مُسْلِمُونَ
Easy-read (simplified)wa'idh awhaytu ilaa l-hawaariyyeena an aaminoo bee wabirasoolee qaaloo aamannaa washhad bi'annanaa muslimoon
DIN 31635waʾiḏ ʾawḥaytu ʾilā l-ḥawāriyyīna ʾan ʾāminū bī wabirasūlī qālū ʾāmannā wašhad biʾannanā muslimūna
"And when I inspired the disciples: `Believe in Me and in My Messenger.' They said, `We have believed, so bear witness that We have submitted.'"
And when I inspired the disciples, (saying): Believe in Me and in My messenger, they said: We believe. Bear witness that we have surrendered (unto Thee) "we are muslims
And when I inspired the apostles that they should believe in him and in my Apostle, they said, "We believe; do thou bear witness that we are resigned
And when I revealed unto the Apostles, "Believe on me and on my Sent One," they said, "We believe; and bear thou witness that we are Muslims
And remember My favour when I inspired the disciples saying, 'Believe in Me and My Messenger,' they said, 'We believe and bear Thou witness that we have submitted
5:112 — the verse above
قَالُوا۟ نُرِيدُ أَن نَّأْكُلَ مِنْهَا وَتَطْمَئِنَّ قُلُوبُنَا وَنَعْلَمَ أَن قَدْ صَدَقْتَنَا وَنَكُونَ عَلَيْهَا مِنَ ٱلشَّٰهِدِينَ
Easy-read (simplified)qaaloo nureedu an na'kula minhaa watatma'inna quloobunaa wana'lama an qad sadaqtanaa wanakoona 'alayhaa mina sh-shaahideen
DIN 31635qālū nurīdu ʾan naʾkula minhā wataṭmaʾinna qulūbunā wanaʿlama ʾan qad ṣadaqtanā wanakūna ʿalayhā mina š-šāhidīna
They said, "We wish to eat from it, so that our hearts may be reassured, and know that you have told us the truth, and be among those who witness it."
(They said:) We wish to eat thereof, that we may satisfy our hearts and know that thou hast spoken truth to us, and that thereof we may be witnesses
and they said, 'We desire to eat therefrom that our hearts may be at rest, and that we may know that what thou hast told us is the truth, and that we may be thereby amongst the witnesses
They said - "We desire to eat therefrom, and to have our hearts assured; and to know that thou hast indeed spoken truth to us, and to be witnesses thereof
They said, 'We desire that we may eat of it, and that our hearts may be at rest and that we may know that thou hast spoken the truth to us, and that we may be witness thereto
قَالَ عِيسَى ٱبْنُ مَرْيَمَ ٱللَّهُمَّ رَبَّنَآ أَنزِلْ عَلَيْنَا مَآئِدَةً مِّنَ ٱلسَّمَآءِ تَكُونُ لَنَا عِيدًا لِّأَوَّلِنَا وَءَاخِرِنَا وَءَايَةً مِّنكَ وَٱرْزُقْنَا وَأَنتَ خَيْرُ ٱلرَّٰزِقِينَ
Easy-read (simplified)qaala 'eesaa bnu maryama llaahumma rabbanaa anzil 'alaynaa maa'idatan mina s-samaa'i takoonu lanaa 'eedan li'awwalinaa wa'aakhirinaa wa'aayatan minka warzuqnaa wa'anta khayru r-raaziqeen
DIN 31635qāla ʿīsā bnu maryama llāhumma rabbanā ʾanzil ʿalaynā māʾidatan mina s-samāʾi takūnu lanā ʿīdan liʾawwalinā waʾāḫirinā waʾāyatan minka warzuqnā waʾanta ḫayru r-rāziqīna
Jesus son of Mary said, "O God, our Lord, send down for us a table from heaven, to be a festival for us, for the first of us, and the last of us, and a sign from You; and provide for us; You are the Best of providers."
Jesus, son of Mary, said: O Allah, Lord of us! Send down for us a table spread with food from heaven, that it may be a feast for us, for the first of us and for the last of us, and a sign from Thee. Give us sustenance, for Thou art the Best of Sustainers
Said Jesus the son of Mary, 'O God, our Lord! send down to us a table from heaven to be to us as a festival, - to the first of us and to the last, and a sign from Thee, - and grant us provision, for Thou art the best of providers
Jesus, Son of Mary, said - "O God, our Lord! send down a table to us out of Heaven, that it may become a recurring festival to us, to the first of us and to the last of us, and a sign from thee; and do thou nourish us, for thou art the best of nourishers
Said Jesus, son of Mary, 'O God, our Lord, send down to us a table from heaven spread with food that it may be to us a festival, to the first of us and to the last of us and a Sign from Thee; and provide sustenance for us, for Thou art the Best of Sustainers
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِذْ قَالَ الْحَوَارِيُّونَ يَا عِيسَى ابْنَ مَرْيَمَ هَلْ يَسْتَطِيعُ رَبُّكَ أَن يُنَزِّلَ عَلَيْنَا مَائِدَةً مِّنَ السَّمَاءِ قَالَ اتَّقُوا اللَّهَ إِن كُنتُم مُّؤْمِنِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/