Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
They said, "O Moses, there are tyrannical people in it; we will not enter it until they leave it. If they leave it, we will be entering."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
They said: O Moses! Lo! a giant people (dwell) therein and lo! we go not in till they go forth from thence. When they go forth from thence, then we will enter (not till then)
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
They said, ' O Moses! verily, therein is a people, giants; and we will surely not enter therein until they go out from thence; but if they go out then we will enter in
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
They said, "O Moses! Therein are men of might. And verily, we can by no means enter it till they be gone forth. But if they go forth from it, then verily will we enter in
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
They answered, O Moses, verily there are a gigantic people in the land; and we will by no means enter it, until they depart thence; but if they depart thence, then will we enter therein
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ata thanë: "O Musa! Në atë vend është një popull i fuqishëm, prandaj ne nuk do të hyjmë në të derisa ata të dalin nga aty, e, nëse ata dalin, atëherë do të hyjmë ne.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
তারা বলল: ‘হে মূসা, নিশ্চয় সেখানে রয়েছে এক শক্তিশালী জাতি এবং আমরা সেখানে কিছুতেই প্রবেশ করবো না, যতক্ষণ না তারা সেখান থেকে বের হয়। অতঃপর যদি তারা সেখান থেকে বের হয়, তবে নিশ্চয় আমরা প্রবেশ করবো।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
oni rekoše: "O Musa! U njoj je nemilosrdan narod i mi u nju nećemo ući dok god oni iz nje ne izađu; pa, ako oni iz nje izađu, mi ćemo onda sigurno ući."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
oni rekoše: "O Mojsije! U njoj je nemilosrdan narod i mi u nju nećemo ući dok god oni iz nje ne izađu; pa, ako oni iz nje izađu, mi ćemo onda sigurno ući."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Ɓe mbi'i : "Pellet, hino e mayri yimɓe dunndaranke, menen men naatataa e mayri haa ɓe njalta ton, si ɓe njaltii e mayri, pellet ko min naatooɓe".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
მათ თქვეს: «ო, მუსა! ჭეშმარიტად, იქ ძლიერი ხალხი ცხოვრობს, და ჩვენ არ შევალთ მასში, სანამ ისინი იქიდან არ გამოვლენ. ხოლო თუ ისინი იქიდან გამოვლენ, მაშინ ჩვენ შევალთ მასში».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Sie sagten: „O Musa, in ihm ist ein übermächtiges Volk. Und wir werden es sicherlich nicht betreten, bis sie aus ihm herausgehen. Wenn sie nun aus ihm herausgehen, dann werden wir (es) betreten.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Είπαν: «Ω, Μωυσή! Μέσα στην (πόλη) υπάρχει ένας πολύ ισχυρός λαός, και δε θα μπούμε σ' αυτή μέχρι να βγουν απ' αυτή, και μόνο όταν βγουν απ' αυτή, τότε θα μπούμε.»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
उन्होंने कहा : ऐ मूसा! उसमें बड़े बलवान लोग रहते हैं और निःसंदेह हम उसमें हरगिज़ प्रवेश न करेंगे, यहाँ तक कि वे उससे निकल जाएँ। यदि वे उससे निकल जाएँ, तो हम अवश्य प्रवेश करने वाले हैं।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Dissero: «O Mūsā, in quella c’è un popolo potente e noi non ci entreremo finché non ne uscirà! Se ne uscirà, allora vi entreremo!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
22. Jie sakė: „Mūsa (Moze), joje (šioje šventoje žemėje) yra labai stiprūs žmonės ir mes niekada į ją neįžengsime, kol jie nepaliks jos. Kai jie paliks, tada mes įžengsime.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Они сказали: «О Муса! Воистину, в ней — народ исполинов, и, воистину, мы ни за что не войдём туда, пока не выйдут они оттуда. Если же они выйдут из неё, тогда, воистину, мы войдём».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Они рекоше: „О Мојсије! У њој је немилосрдан народ и ми у њу нећемо да уђемо док год они из ње не изађу; па, ако они из ње изађу, ми ћемо онда сигурно да уђемо.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Wakasema: Ewe Musa! Hakika, huko wako watu majabari. Nasi kamwe hatutaingia humo mpaka wao watoke humo. Wakitoka humo, hapo hakika tutaingia.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
De svarade: ”Mose! Ett våldsamt folk med överväldigande styrka bor där och vi kommer inte att gå in förrän de har begett sig iväg; ja, om de ger sig av kommer vi förvisso att gå in.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Ey Mûsâ! Orada zorba bir kavim var, onlar oradan çıkmadıkça biz oraya girmeyeceğiz. Eğer çıkarlarsa biz de gireriz, diye karşılık vermişlerdi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
انہوں نے جواب دیا کہ اے موسیٰ وہاں تو زور آور سرکش لوگ ہیں اور جب تک وه وہاں سے نکل نہ جائیں ہم تو ہرگز وہاں نہ جائیں گے ہاں اگر وه وہاں سے نکل جائیں پھر تو ہم (بخوشی) چلے جائیں گے۔[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 When Moses said to his people, "O my people, remember God's blessings upon you, when He placed prophets among you, and made you kings, and gave you what He never gave any other people."
Mohammed Marmaduke William Pickthall1930 And (remember) when Moses said unto his people: O my people! Remember Allah's favour unto you, how He placed among you prophets, and He made you kings, and gave you that (which) He gave not to any (other) of (His) creatures
Edward Henry Palmer1880 When Moses said to his people, 'O my people! remember the favour of God towards you when He made amongst you prophets, and made for you kings, and brought you what never was brought to anybody in the worlds
John Medows Rodwell1861 And remember when Moses said to his people, "O my people! call to mind the goodness of God towards you when he appointed Prophets among you, and appointed you kings, and gave you what never had been given before to any human beings
George Sale1734 Call to mind when Moses said unto his people, O my people, remember the favour of God towards you, since he hath appointed prophets among you, and constituted you kings, and bestowed on you what he hath given to no other nation in the world
Talal Itani2012 "O my people, enter the Holy Land which God has assigned for you, and do not turn back, lest you return as losers."
Mohammed Marmaduke William Pickthall1930 O my people! Go into the holy land which Allah hath ordained for you. Turn not in flight, for surely ye turn back as losers
Edward Henry Palmer1880 O my people! enter the Holy Land which God has prescribed for you; and be ye not thrust back upon your hinder parts and retreat losers
John Medows Rodwell1861 Enter, O my people! the holy land which God hath destined for you. Turn not back, lest ye be overthrown to your ruin
George Sale1734 O my people, enter the holy land, which God hath decreed you, and turn not your backs, lest ye be subverted and perish
Talal Itani2012 Two men of those who feared, but whom God had blessed, said, "Go at them by the gate; and when you have entered it, you will prevail. And put your trust in God, if you are believers."
Mohammed Marmaduke William Pickthall1930 Then out spake two of those who feared (their Lord, men) unto whom Allah had been gracious: Enter in upon them by the gate, for if ye enter by it, lo! ye will be victorious. So put your trust (in Allah) if ye are indeed believers
Edward Henry Palmer1880 Then said two men of those who fear, - God had been gracious to them both, - 'Enter ye upon them by the door, and when ye have entered it, verily, ye shall be victorious; and upon God do ye rely if ye be believers
John Medows Rodwell1861 Then said two men of those who feared their Lord and to whom God had been gracious, "Enter in upon them by the gate: and when ye enter it, ye overcome! If ye be believers, put ye your trust in God
George Sale1734 And two men of those who feared God, unto whom God had been gracious, said, enter ye upon them suddenly by the gate of the city; and when ye shall have entered the same, ye shall surely be victorious: Therefore trust in God, if ye are true believers
Easy-read (simplified)qaaloo yaa moosaa innaa lan nadkhulahaa abadan maa daamoo feehaa fadhhab anta warabbuka faqaatilaa innaa haahunaa qaa'idoon
DIN 31635qālū yā mūsā ʾinnā lan nadḫulahā ʾabadan mā dāmū fīhā faḏhab ʾanta warabbuka faqātilā ʾinnā hāhunā qāʿidūna
Talal Itani2012 They said, "O Moses, we will not enter it, ever, as long as they are in it. So go ahead, you and your Lord, and fight. We are staying right here."
Mohammed Marmaduke William Pickthall1930 They said: O Moses! We will never enter (the land) while they are in it. So go thou and thy Lord and fight! We will sit here
Edward Henry Palmer1880 They said, 'O Moses! we shall never enter it so long as they are therein; so, go thou and thy Lord and fight ye twain; verily, we will sit down here
John Medows Rodwell1861 They said, "O Moses! never can we enter while they remain therein. Go thou and thy Lord and fight; for here will we sit us down
George Sale1734 They replied, O Moses, we will never enter the land, while they remain therein: Go therefore thou, and thy Lord, and fight; for we will sit here
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.60 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · Mohammed Marmaduke William Pickthall0.69
Talal Itani · John Medows Rodwell0.67
Mohammed Marmaduke William Pickthall · George Sale0.66
Talal Itani · Edward Henry Palmer0.64
Talal Itani · George Sale0.62
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.59
Edward Henry Palmer · John Medows Rodwell0.59
Edward Henry Palmer · George Sale0.54
John Medows Rodwell · George Sale0.54
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.47
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.