Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
They said: O Moses! We will never enter (the land) while they are in it. So go thou and thy Lord and fight! We will sit here
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Compare translations (4)Talal Itani· published 2012
They said, "O Moses, we will not enter it, ever, as long as they are in it. So go ahead, you and your Lord, and fight. We are stayingright here."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
They replied, O Moses, we will never enter the land, while they remain therein: Go therefore thou, and thy Lord, and fight; for we will sit here
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ata thanë: "O Musa! Ne kurrsesi nuk do të hyjmë në të për sa kohë që ata janë aty, prandaj shko ti dhe Zoti yt e luftoni, sepse ne po rrimë këtu."
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
তারা বলল: ‘হে মূসা, আমরা সেখানে কখনো প্রবেশ করবো না, যতক্ষণ তারা সেখানে থাকে। সুতরাং, তুমি ও তোমার রব যাও এবং লড়াই করো। আমরা এখানেই বসে থাকব।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
"O Musa", rekoše oni, "dok god su oni u njoj, mi nećemo u nju ulaziti! Idite ti i Gospodar tvoj pa se borite, a mi se odavde nećemo micati!"
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
"O Mojsije," rekoše oni, "dok god su oni u njoj, mi nećemo u nju ulaziti! Idite ti i Gospodar tvoj pa se borite, a mi se odavde nećemo micati!"
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Ɓe mbi'i: "Eehey ma yo Muusaa, minen min naatataa ton poomaa fodde hiɓe ton. Yah an e Joom maaɗa haɓon. Minen ɗoo ko min jooɗiiɓe".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
მათ თქვეს: «ო, მუსა! ჩვენ არასოდეს შევალთ იქ [ამ ქალაქში], სანამ ისინი [ძლიერი ხალხი] იქ იმყოფებიან. წადი შენ და შენი უფალი და იბრძოლეთ თქვენ ორმა, ხოლო ჩვენ აქ დავრჩებით და დავსხდებით».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Sie (also die anderen) sagten: „O Musa, wir werden es wahrlich niemals betreten, solange sie darin sind. Geh doch du und dein Herr hin und kämpft (ihr beide)! Wir werden wahrlich hier (zurück)bleiben.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Είπαν: «Ω, Μωυσή! Δε θα μπούμε ποτέ σ' αυτή (την πόλη) όσο αυτοί είναι μέσα της. Πήγαινε εσύ και ο Κύριός σου και πολεμήστε, εμείς θα καθίσουμε εδώ!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
उन्होंने कहा : ऐ मूसा! निःसंदेह हम हरगिज़ उसमें कभी प्रवेश नहीं करेंगे, जब तक वे उसमें मौजूद हैं। अतः तुम और तुम्हारा पालनहार जाओ। फिर तुम दोनों लड़ो, निःसंदेह हम यहीं बैठने वाले हैं।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Dissero: «O Mūsā, in verità non ci entreremo mai finché loro ci staranno. Vai tu col tuo Dio e combatteteli, e in verità noi staremo qui ad aspettare».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
24. Jie tarė: „Mūsa (Moze), mes niekada neįžengsime į ją, kol jie ten yra. Taigi eik tu ir tavo Viešpats ir dviese kovokite, mes sėdime čia.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Ni jedhan: "Yaa Muusaa! Hanga isaan ishee keessa jiranutti, nuti gonkumaa ishee hin seennu, Atiifi Gooftaan kee deemaa lolaa, nuti as tattaa'oodha".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Они сказали: «О Муса! Воистину, мы ни за что и никогда не войдём туда, пока они продолжают оставаться в ней. Так иди же ты и твой Господь и сражайтесь. Воистину, мы здесь останемся».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
"О Мојсије", рекоше они, "док год су они у њој, ми нећемо у њу да улазимо! Идите ти и Господар твој па се борите, а ми одавде нећемо да се померимо!"
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Wakasema: Ewe Musa! Hakika Sisi kamwe hatutaingia humo maadamu wao wamo humo. Basi nenda wewe na Mola wako Mlezi mkapigane. Sisi hakika tutakaa papa hapa.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Men de sa: ”Mose! Vi kommer aldrig att gå in där så länge de är kvar. Gå du och din Herre och strid! Vi stannar här.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Ey Mûsâ! Onlar orada oldukça biz asla oraya girmeyeceğiz. Sen ve Rabbin gidin savaşın. Biz burada oturacağız, demişlerdi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
قوم نے جواب دیا کہ اے موسیٰ! جب تک وه وہاں ہیں تب تک ہم ہرگز وہاں نہ جائیں گے، اس لئے تم اور تمہارا پروردگار جا کر دونوں ہی لڑ بھڑ لو، ہم یہیں بیٹھے ہوئے ہیں۔۔[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
DIN 31635qālū yā mūsā ʾinna fīhā qawman ǧabbārīna waʾinnā lan nadḫulahā ḥattā yaḫruǧū minhā faʾin yaḫruǧū minhā faʾinnā dāḫilūna
Talal Itani2012 They said, "O Moses, there are tyrannical people in it; we will not enter it until they leave it. If they leave it, we will be entering."
Mohammed Marmaduke William Pickthall1930 They said: O Moses! Lo! a giant people (dwell) therein and lo! we go not in till they go forth from thence. When they go forth from thence, then we will enter (not till then)
Edward Henry Palmer1880 They said, ' O Moses! verily, therein is a people, giants; and we will surely not enter therein until they go out from thence; but if they go out then we will enter in
John Medows Rodwell1861 They said, "O Moses! Therein are men of might. And verily, we can by no means enter it till they be gone forth. But if they go forth from it, then verily will we enter in
George Sale1734 They answered, O Moses, verily there are a gigantic people in the land; and we will by no means enter it, until they depart thence; but if they depart thence, then will we enter therein
Talal Itani2012 Two men of those who feared, but whom God had blessed, said, "Go at them by the gate; and when you have entered it, you will prevail. And put your trust in God, if you are believers."
Mohammed Marmaduke William Pickthall1930 Then out spake two of those who feared (their Lord, men) unto whom Allah had been gracious: Enter in upon them by the gate, for if ye enter by it, lo! ye will be victorious. So put your trust (in Allah) if ye are indeed believers
Edward Henry Palmer1880 Then said two men of those who fear, - God had been gracious to them both, - 'Enter ye upon them by the door, and when ye have entered it, verily, ye shall be victorious; and upon God do ye rely if ye be believers
John Medows Rodwell1861 Then said two men of those who feared their Lord and to whom God had been gracious, "Enter in upon them by the gate: and when ye enter it, ye overcome! If ye be believers, put ye your trust in God
George Sale1734 And two men of those who feared God, unto whom God had been gracious, said, enter ye upon them suddenly by the gate of the city; and when ye shall have entered the same, ye shall surely be victorious: Therefore trust in God, if ye are true believers
Talal Itani2012 He said, "My Lord! I have control only over myself and my brother, so separate between us and between the wicked people."
Mohammed Marmaduke William Pickthall1930 He said: My Lord! I have control of none but myself and my brother, so distinguish between us and the wrong-doing folk
Edward Henry Palmer1880 Said he, 'My Lord, verily, I can control only myself and my brother; therefore part us from these sinful people
John Medows Rodwell1861 He said, "O my Lord, Verily of none am I master but of myself and my brother: put thou therefore a difference between us and this ungodly people
George Sale1734 Moses said, O Lord, surely I am not master of any except my self, and my brother; therefore make a distinction between us and the ungodly people
Talal Itani2012 He said, "It is forbidden for them for forty years. They will wander aimlessly in the land. So do not grieve over the defiant people."
Mohammed Marmaduke William Pickthall1930 (Their Lord) said: For this the land will surely be forbidden them for forty years that they will wander in the earth, bewildered. So grieve not over the wrongdoing folk
Edward Henry Palmer1880 He said, 'Then, verily, it is forbidden them; for forty years shall they wander about in the earth; so vex not thyself for the sinful people
John Medows Rodwell1861 He said, "Verily the land shall be forbidden them forty years: they shall wander in the earth perplexed. Fret not thyself therefore for the ungodly people
George Sale1734 God answered, verily the land shall be forbidden them forty years; during which time they shall wander like men astonished in the earth; therefore be not thou solicitous for the ungodly people
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.50 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.70
Talal Itani · John Medows Rodwell0.67
Edward Henry Palmer · George Sale0.57
Talal Itani · Edward Henry Palmer0.56
Talal Itani · Mohammed Marmaduke William Pickthall0.50
Edward Henry Palmer · John Medows Rodwell0.48
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.44
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.41
Mohammed Marmaduke William Pickthall · George Sale0.36
John Medows Rodwell · George Sale0.30
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.