إِنِّىٓ أُرِيدُ أَن تَبُوٓأَ بِإِثْمِى وَإِثْمِكَ فَتَكُونَ مِنْ أَصْحَٰبِ ٱلنَّارِ وَذَٰلِكَ جَزَٰٓؤُا۟ ٱلظَّٰلِمِينَ
Easy-read (simplified)innee ureedu an taboo'a bi'ithmee wa'ithmika fatakoona min ashaabi n-naari wadhaalika jazaa'u z-zaalimeen
DIN 31635ʾinnī ʾurīdu ʾan tabūʾa biʾiṯmī waʾiṯmika fatakūna min ʾaṣḥābi n-nāri waḏālika ǧazāʾu ẓ-ẓālimīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
"I would rather you bear my sin and your sin, and you become among the inmates of the Fire. Such is the reward for the evildoers."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Lo! I would rather thou shouldst bear the punishment of the sin against me and thine own sin and become one of the owners of the fire. That is the reward of evil-doers
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
verily, I wish that thou mayest draw upon thee my sin and thy sin, and be of the fellows of the Fire, for that is the reward of the unjust
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Yea, rather would I that thou shouldest bear my sin and thine own sin, and that thou become an inmate of the Fire: for that is the recompense of the unjust doers
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
I choose that thou shouldest bear my iniquity and thine own iniquity; and that thou become a companion of hell fire; for that is the reward of the unjust
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Unë parapëlqej që ti të bartësh barrën e gjynahut kundrejt meje dhe të gjynaheve të tua (të mëparshme) e të bëhesh prej banorëve të Zjarrit. Ky është ndëshkimi i zullumqarëve."
‘নিশ্চয় আমি চাই যে, তুমি আমার ও তোমার পাপ নিয়ে ফিরে যাও, ফলে তুমি জাহান্নামের অধিবাসী হও। আর সেটিই হচ্ছে, যালিমদের প্রতিদান।’
Ja želim da ti poneseš i moj i svoj grijeh i da budeš stanovnik u Vatri. A ona je kazna za sve nepravedne."
Ja želim da ti poneseš i moj i svoj grijeh i da budeš stanovnik u Vatri. A ona je kazna za sve nepravedne."
Miin miɗo yiɗi nde nduttortaa e bakkaat am on e bakkaat maa on, laatodaa e yimɓe yiite ngen. Ko ɗuum woni njoɓdi tooñooɓe ɓe.
(და როცა დაინახა, რომ მის ძმას მკვლელობის განზრახვა ჰქონდა, მან დაიწყო მისი შეგონება, სურდა, რომ მას შეშინებოდა ალლაჰის სასჯელის და უთხრა): «მე მსურს, რომ შენ აიღო საკუთარ თავზე ცოდვა, რომელიც ჩემს მიმართ ჩაიდენ [ჩემი მკვლელობა], და ასევე შენი სხვა ცოდვებიც [რომლებიც მანამდე ჩაიდინე], და ცეცხლის მკვიდრთა შორის აღმოჩნდე. და ეს არის საზღაური ბოროტმოქმედთათვის».
Ich will fürwahr, dass du meine und deine Sünde auf dich lädst und so einer von den Insassen des (Höllen)feuers sein wirst. Und dies ist der Lohn der Ungerechten.“
(Συνέχισε ο Χαμπήλ λέγοντας για να τον φοβίσει) θέλω να κουβαλήσεις την αμαρτία (σου) εναντίον μου (του φόνου μου) μαζί μ' όλες τις προηγούμενες αμαρτίες σου, και έτσι θα είσαι ένας από τους κατοίκους της Φωτιάς. Αυτή είναι η τιμωρία των άδικων!»
मैं तो यह चाहता हूँ कि तू मेरे पाप और अपने पाप के साथ लौटे, फिर तू आग वालों में से हो जाए। और यही अत्याचारियों का बदला है।
Io voglio che ti addossi il mio e il tuo peccato, perché tu farai parte della gente del Fuoco”. E quella è la ricompensa degli ingiusti!
29. „Iš tiesų, aš noriu leisti tau užsitraukti mano nuodėmę ant savęs, kaip ir savąją, tada būsi tu vienas iš Ugnies gyventojų. Ir tai yra Zalimūn (daugiadievių ir nusidėjėlių) atlygis.“
Ani ati (na ajjeeftee) badii kiyyaafi badii keetiin deebitee warra ibiddaa irraa taatuun fedha. Kunis mindaa miidhaa hojjattootaati." [12]
Воистину, я хочу, чтобы ты понёс на себе [бремя] моего греха и своего греха и стал одним из обитателей адского огня. Таково воздаяние несправедливым».
Ја желим да ти понесеш и мој и свој грех и да будеш становник у Ватри. А она је казна за све неправеднике."
Hakika mimi ninataka ubebe dhambi zangu na dhambi zako, ili wewe uwe miongoni mwa watu wa Motoni. Na hayo ndiyo malipo ya madhalimu.
Jag vill att du ska ta på dig min synd, i tillägg till din egen, och därmed bli en av eldens invånare. Sådan är lönen för de som begår övergrepp.”
Ben, hem benim günahımı hem kendi günahını yüklenerek sonunda cehennemliklerden olmanı isterim, zulmedenlerin cezası işte budur, dedi.
میں تو چاہتا ہوں کہ تو میرا گناه اور اپنے گناه اپنے سر پر رکھ لے[1] اور دوزخیوں میں شامل ہوجائے، ﻇالموں کا یہی بدلہ ہے۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَٱتْلُ عَلَيْهِمْ نَبَأَ ٱبْنَىْ ءَادَمَ بِٱلْحَقِّ إِذْ قَرَّبَا قُرْبَانًا فَتُقُبِّلَ مِنْ أَحَدِهِمَا وَلَمْ يُتَقَبَّلْ مِنَ ٱلْـَٔاخَرِ قَالَ لَأَقْتُلَنَّكَ قَالَ إِنَّمَا يَتَقَبَّلُ ٱللَّهُ مِنَ ٱلْمُتَّقِينَ
Easy-read (simplified)watlu 'alayhim naba'a bnay aadama bil-haqqi idh qarrabaa qurbaanan fatuqubbila min ahadihimaa walam yutaqabbal mina l-'aakhari qaala la'aqtulannaka qaala innamaa yataqabbalu llaahu mina l-muttaqeen
DIN 31635watlu ʿalayhim nabaʾa bnay ʾādama bil-ḥaqqi ʾiḏ qarrabā qurbānan fatuqubbila min ʾaḥadihimā walam yutaqabbal mina l-ʾāḫari qāla laʾaqtulannaka qāla ʾinnamā yataqabbalu llāhu mina l-muttaqīna
And relate to them the true story of Adam's two sons: when they offered an offering, and it was accepted from one of them, but it was not accepted from the other. He Said, "I will kill you." He Said, "God accepts only from the righteous."
But recite unto them with truth the tale of the two sons of Adam, how they offered each a sacrifice, and it was accepted from the one of them and it was not accepted from the other. (The one) said: I will surely kill thee. (The other) answered: Allah accepteth only from those who ward off (evil)
Recite to them the story of the two sons of Adam; truly when they offered an offering and it was accepted from one of them, and was not accepted from the other, that one said, 'I will surely kill thee;' he said, 'God only accepts from those who fear
Relate to them exactly the story of the sons of Adam when they each offered an offering; accepted from the one of them, and not accepted from the other. The one said, "I will surely slay thee." Said the other, "God only accepted from those that fear Him
Relate also unto them the history of the two sons of Adam, with truth. When they offered their offering, and it was accepted from one of them, and was not accepted from the other, Cain said to his brother, I will certainly kill thee. Abel answered, God only accepteth the offering of the pious
لَئِنۢ بَسَطتَ إِلَىَّ يَدَكَ لِتَقْتُلَنِى مَآ أَنَا۠ بِبَاسِطٍ يَدِىَ إِلَيْكَ لِأَقْتُلَكَ إِنِّىٓ أَخَافُ ٱللَّهَ رَبَّ ٱلْعَٰلَمِينَ
Easy-read (simplified)la'in basatta ilayya yadaka litaqtulanee maa anaa bibaasitin yadiya ilayka li'aqtulaka innee akhaafu llaaha rabba l-'aalameen
DIN 31635laʾin basaṭta ʾilayya yadaka litaqtulanī mā ʾanā bibāsiṭin yadiya ʾilayka liʾaqtulaka ʾinnī ʾaḫāfu llāha rabba l-ʿālamīna
"If you extend your hand to kill me, I will not extend my hand to kill you; for I fear God, Lord of the Worlds."
Even if thou stretch out thy hand against me to kill me, I shall not stretch out my hand against thee to kill thee, lo! I fear Allah, the Lord of the Worlds
If thou dost stretch forth to me thine hand to kill me, I will not stretch forth mine hand to kill thee; verily, I fear God the Lord of the worlds
Even if thou stretch forth thine hand against me to slay me, I will not stretch forth my hand against thee to slay thee. Truly I fear God the Lord of the Worlds
if thou stretchest forth thy hand against me, to slay me, I will not stretch forth my hand against thee, to slay thee; for I fear God the Lord of all creatures
5:29 — the verse above
فَطَوَّعَتْ لَهُۥ نَفْسُهُۥ قَتْلَ أَخِيهِ فَقَتَلَهُۥ فَأَصْبَحَ مِنَ ٱلْخَٰسِرِينَ
Easy-read (simplified)fatawwa'at lahu nafsuhu qatla akheehi faqatalahu fa'asbaha mina l-khaasireen
DIN 31635faṭawwaʿat lahu nafsuhu qatla ʾaḫīhi faqatalahu faʾaṣbaḥa mina l-ḫāsirīna
Then His soul prompted him to kill his brother, so he killed him, and became one of the losers.
But (the other's) mind imposed on him the killing of his brother, so he slew him and became one of the losers
But his soul allowed him to slay his brother, and he slew him, and in the morning he was of those who lose
And his passion led him to slay his brother: and he slew him; and he became one of those who perish
But his soul suffered him to slay his brother, and he slew him; wherefore he became of the number of those who perish
فَبَعَثَ ٱللَّهُ غُرَابًا يَبْحَثُ فِى ٱلْأَرْضِ لِيُرِيَهُۥ كَيْفَ يُوَٰرِى سَوْءَةَ أَخِيهِ قَالَ يَٰوَيْلَتَىٰٓ أَعَجَزْتُ أَنْ أَكُونَ مِثْلَ هَٰذَا ٱلْغُرَابِ فَأُوَٰرِىَ سَوْءَةَ أَخِى فَأَصْبَحَ مِنَ ٱلنَّٰدِمِينَ
Easy-read (simplified)faba'atha llaahu ghuraaban yabhathu fee l-'ardi liyuriyahu kayfa yuwaaree saw'ata akheehi qaala yaa waylataa a'ajaztu an akoona mithla haadhaa l-ghuraabi fa'uwaariya saw'ata akhee fa'asbaha mina n-naadimeen
DIN 31635fabaʿaṯa llāhu ġurāban yabḥaṯu fī l-ʾarḍi liyuriyahu kayfa yuwārī sawʾata ʾaḫīhi qāla yā waylatā ʾaʿaǧaztu ʾan ʾakūna miṯla hāḏā l-ġurābi faʾuwāriya sawʾata ʾaḫī faʾaṣbaḥa mina n-nādimīna
Then God sent a raven digging the ground, to show him how to cover his brother's corpse. He said, "Woe to me! I was unable to be like this raven, and bury my brother's corpse." So he became full of regrets.
Then Allah sent a raven scratching up the ground, to show him how to hide his brother's naked corpse. He said: Woe unto me! Am I not able to be as this raven and so hide my brother's naked corpse? And he became repentant
And God sent a crow to scratch in the earth and show him how he might hide his brother's shame, he said, ' Alas, for me! Am I too helpless to become like this crow and hide my brother's shame?' and in the morning he was of those who did repent
And God sent a raven which scratched upon the ground, to shew him how he might hide his brother's wrong. He said: "O woe is me! am I too weak to become like this raven, and to hide away my brother's wrong?" And he became one of the repentant
And God sent a raven, which scratched the earth, to shew him how he should hide the shame of his brother, and he said, wo is me! Am I unable to be like this raven, that I may hide my brother's shame? And he became one of those who repent
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِنِّي أُرِيدُ أَن تَبُوءَ بِإِثْمِي وَإِثْمِكَ فَتَكُونَ مِنْ أَصْحَابِ النَّارِ وَذَٰلِكَ جَزَاءُ الظَّالِمِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.62 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/