Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
Whoever allies himself with God, and His Messenger, and those who believe-surely the Party of God is the victorious.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And whoso taketh Allah and His messenger and those who believe for guardian (will know that), lo! the party of Allah, they are the victorious
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Whoso taketh as patrons God and His apostles and those who believe; - verily, God'screw, they are victorious
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And whoso taketh God, and his apostle, and the believers for his friends, they are the party of God, and they shall be victorious
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Kushdo që merr për mbrojtës e mik Allahun, të Dërguarin e Tij dhe besimtarët, (le ta dijë se) pala e Allahut janë ngadhënjimtarët.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর যে আল্লাহ, তাঁর রাসূল ও মু’মিনদের সাথে বন্ধুত্ব করে, তবে নিশ্চয় আল্লাহর দলই বিজয়ী হবে।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Onaj ko za zaštitnika uzme Allaha i Poslanika Njegova i vjernike – pa, Allahova strana će, svakako, pobijediti.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Onaj tko za zaštitnika uzme Allaha i Poslanika Njegova i vjernike – pa, Allahova strana će, svakako, pobijediti.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Kalo melduɗo e Alla e Nulaaɗo Makko e ɓeen gooŋɗinɓe : pellet, fedde Alla nden ko ɓeen ngni foolooɓe ɓe.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და ვინც თავის მეგობრად აირჩევს ალლაჰს, მის მოციქულს და მორწმუნეებს, მაშინ (ის იქნება ალლაჰის ჯგუფში), და ჭეშმარიტად, ალლაჰის ჯგუფი — სწორედ ისინი არიან გამარჯვებულნი.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und wer sich Allah zum Schutzherrn nimmt und (auch) Seinen Gesandten und diejenigen, die glauben, so wird gewiss die Anhängerschaft Allahs der Sieger sein.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Όποιος παίρνει τον Αλλάχ, τον Αγγελιαφόρο Του και τους πιστούς ως κηδεμόνες (και υποστηρικτές, ας ξέρει ότι) πράγματι, η ομάδα του Αλλάχ είναι οι νικητές (αφού ο Αλλάχ είναι ο Υποστηρικτής τους).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
तथा जो कोई अल्लाह और उसके रसूल को और उन लोगों को दोस्त बनाए, जो ईमान लाए हैं, तो निश्चय अल्लाह का दल ही वे लोग हैं जो प्रभावी हैं।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E quelli che prendono Allāh, il Suo Profeta e i credenti come protettori, sappiano che la fazione di Allāh è la vincitrice!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
56. Ir kas laiko Allahą, Jo Pasiuntinį ir tuos, kurie patikėjo, Globėjais, tada Allaho partija bus pergalinga.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Кто избрал покровителем Аллаха, Его Посланника и тех, которые уверовали, то, воистину, сторонники Аллаха — они и есть победители!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Онај ко за заштитника узме Аллаха и Посланика Његовог и вернике - па, Аллахова страна ће, свакако, да победи.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na mwenye kumfanya rafiki wandani Mwenyezi Mungu na Mtume wake na wale walioamini, basi hakika kundi la Mwenyezi Mungu ndio wenye kushinda.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Den som håller sig till Gud, hans sändebud och de troende [ska veta att] det är Guds skara som är de segerrika.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Kim Allah’ı, peygamberini ve iman edenleri veli edinirse (bilsin ki), elbette Allah’ın taraftarları galip gelecektir.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور جو شخص اللہ تعالیٰ سے اور اس کے رسول سے اور مسلمانوں سے دوستی کرے، وه یقین مانے کہ اللہ تعالیٰ کی جماعت ہی غالب رہے گی۔[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 O you who believe! Whoever of you goes back on his religion-God will bring a people whom He loves and who love Him, kind towards the believers, stern with the disbelievers. They strive in the way of God, and do not fear the blame of the critic. That is the grace of God; He bestows it upon whomever He wills. God is Embracing and Knowing.
Mohammed Marmaduke William Pickthall1930 O ye who believe! Whoso of you becometh a renegade from his religion, (know that in his stead) Allah will bring a people whom He loveth and who love Him, humble toward believers, stern toward disbelievers, striving in the way of Allah, and fearing not the blame of any blamer. Such is the grace of Allah which He giveth unto whom He will. Allah is All-Embracing, All-Knowing
Edward Henry Palmer1880 O ye who believe! whoso is turned away from his religion - God will bring (instead) a people whom He loves and who love Him, lowly to believers, lofty to unbelievers, strenuous in the way of God, fearing not the blame of him who blames. That is God's grace! He gives it unto whom He pleases, for God both comprehends and knows
John Medows Rodwell1861 O ye who believe! should any of you desert His religion, God will then raise up a people loved by Him, and loving Him, lowly towards the faithful, haughty towards the Infidels. For the cause of God will they contend, and not fear the blame of the blamer. This is the Grace of God! On whom He will He bestoweth it! God is Vast, Omniscient
George Sale1734 O true believers, whoever of you apostatizeth from his religion, God will certainly bring other people to supply his place, whom He will love, and who will love Him; who shall be humble towards the believers, but severe to the unbelievers: They shall fight for the religion of God, and shall not fear the obloquy of the detracter. This is the bounty of God, He bestoweth it on whom He pleaseth: God is extensive and wise
Talal Itani2012 Your allies are God, and His Messenger, and those who believe-those who pray regularly, and give charity, and bow down.
Mohammed Marmaduke William Pickthall1930 Your guardian can be only Allah; and His messenger and those who believe, who establish worship and pay the poordue, and bow down (in prayer)
Edward Henry Palmer1880 God only is your patron, and His Apostle and those who believe, who are steadfast in prayer and give alms, bowing down
John Medows Rodwell1861 Verily, your protector is God and His Apostle, and those who believe, who observe prayer, and pay the alms of obligation, and who bow in worship
George Sale1734 Verily your protector is God, and his apostle, and those who believe, who observe the stated times of prayer, and give alms, and who bow down to worship
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa tattakhidhoo lladheena takhadhoo deenakum huzuwan wala'iban mina lladheena ootoo l-kitaaba min qablikum wal-kuffaara awliyaa'a waattaqoo llaaha in kuntum mu'mineen
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā tattaḫiḏū llaḏīna taḫaḏū dīnakum huzuwan walaʿiban mina llaḏīna ʾūtū l-kitāba min qablikum wal-kuffāra ʾawliyāʾa wāttaqū llāha ʾin kuntum muʾminīna
Talal Itani2012 O you who believe! Do not befriend those who take your religion in mockery and as a sport, be they from among those who were given the Scripture before you, or the disbelievers. And obey God, if you are believers.
Mohammed Marmaduke William Pickthall1930 O Ye who believe! Choose not for guardians such of those who received the Scripture before you, and of the disbelievers, as make a jest and sport of your religion. But keep your duty to Allah if ye are true believers
Edward Henry Palmer1880 O ye who believe! take not for patrons those who take your religion for a jest or a sport, from amongst those who have been given the Book before and the misbelievers; but fear God if ye be believers
John Medows Rodwell1861 O ye who believe! take not such of those who have received the Scriptures before you, as scoff and jest at your religion, or the Infidels, for your friends, but fear God if ye are believers
George Sale1734 O true believers, take not such of those to whom the scriptures were delivered before you, or of the infidels, for your friends, who make a laughingstock, and a jest of your religion; but fear God, if ye be true believers
Talal Itani2012 When you call to the prayer, they take it as a joke and a trifle. That is because they are people who do not reason.
Mohammed Marmaduke William Pickthall1930 And when ye call to prayer they take it for a jest and sport. That is because they are a folk who understand not
Edward Henry Palmer1880 Nor those who, when ye call to prayer, take it for a jest and a sport; that is because they are a people who do not understand
John Medows Rodwell1861 Nor those who when ye call to prayer, make it an object of raillery and derision. This they do because they are a people who understand not
George Sale1734 nor those who, when ye call to prayer, make a laughing-stock and a jest of it, this they do, because they are people who do not understand
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.67 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · Edward Henry Palmer0.74
Talal Itani · George Sale0.74
Talal Itani · John Medows Rodwell0.73
Edward Henry Palmer · George Sale0.69
Edward Henry Palmer · John Medows Rodwell0.69
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.65
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.64
Talal Itani · Mohammed Marmaduke William Pickthall0.64
Mohammed Marmaduke William Pickthall · George Sale0.59
John Medows Rodwell · George Sale0.54
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.