Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
Had they believed in God and the Prophet, and in what was revealed to him, they would not have befriended them. But many of them are immoral.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
If they believed in Allah and the Prophet and that which is revealed unto him, they would not choose them for their friends. But many of them are of evil conduct
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
But had they believed in God and the prophet, and what was revealed to him, they had not taken these for their patrons; but many of them are evildoers
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
But, if they had believed in God, and the Prophet, and the Koran which hath been sent down to him, they had not taken them for their friends; but perverse are most of them
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
But, if they had believed in God, and the prophet, and that which hath been revealed unto him, they had not taken them for their friends; but many of them are evil doers
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Sikur ata të besonin Allahun, Pejgamberin (Muhamed) dhe atë që iu shpall atij, nuk do t'i merrnin ata për miq, por shumica prej tyre janë të pabindur.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর যদি তারা আল্লাহ ও এই নবীর প্রতি এবং যা তার নিকট নাযিল করা হয়েছে, তার প্রতি ঈমান রাখত, তবে তাদেরকে বন্ধু হিসেবে গ্রহণ করত না। কিন্তু তাদের অনেকেই ফাসিক ।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
A da vjeruju u Allaha i Vjerovjesnika i u ono što se njemu objavljuje, oni s njima ne bi prijateljevali, ali mnogi su od njih prema Allahu buntovni.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
A da vjeruju u Allaha i Vjerovjesnika i u ono što se njemu objavljuje, oni s njima ne bi prijateljevali, ali mnogi su od njih prema Allahu buntovni.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Sinno ɓe gooŋɗinano Alla, e Annabaajo on e kon ko Jnjppinaa e makko, ɓe njgittonooko ɓen [yedduɓe] weldiiɓe. Kono ko ɗuuɗi e maɓɓe ko yaltuɓe ɗoftaare
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და რომ მათ [იუდეველებს] ერწმუნათ ალლაჰი, მოციქული [მუჰამმადი], და ის, რაც მას ჩამოევლინა [ყურანი], მაშინ ისინი არ აირჩევდნენ მათ [მრავალღმერთიანებს] მოკავშირეებად, მაგრამ ბევრი მათგანი ურჩნია.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und wenn sie an Allah und den Propheten und (an) das, was zu ihm (als Offenbarung) hinabgesandt worden ist, glauben würden, hätten sie sie nicht zu Schutzherren genommen. Aber viele von ihnen sind Frevler.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Και αν (εκείνοι που αποστάτησαν από τα παιδιά του Ισραήλ) πίστευαν στον Αλλάχ και στον Προφήτη και σ' αυτό που στάλθηκε σ' αυτόν, δεν θα τους έπαιρναν (τους άπιστους) ως συμμάχους, αλλά πολλοί απ' αυτούς είναι ανυπάκουοι.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और यदि वे अल्लाह और नबी पर और उसपर ईमान रखते होते जो उसकी ओर उतारा गया है, तो उन्हें मित्र न बनाते[52], लेकिन उनमें से बहुत से अवज्ञाकारी हैं।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Se avessero creduto in Allāh e nel Profeta, e in ciò che è stato fatto scendere su di lui, non li avrebbero presi per sostenitori, ma molti di loro sono trasgressori!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
81. Ir jei jie būtų tikėję Allahą ir Pranašą (Muchammedą ﷺ) ir tuo, kas buvo jam apreikšta, niekada jie nebūtų laikę jų (netikinčiųjų) Aulija (globėjais ir padėjėjais). Tačiau daugybė jų yra Fasikūn (maištingieji, nepaklusnūs Allahui).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Odoo kan Rabbitti, nabiyyittiifi waan gara isaatti bu’etti amanan ta’anii, silaa isaan (mushrika) jaalallee hin godhatanu turan. Garuu isaan irraa (namoonni) hedduun finciltoota.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Если бы они верили в Аллаха, Пророка и в то, что было ниспослано ему, они бы не брали их в покровители, однако многие из них — нечестивцы.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
А да верују у Аллаха и Веровесника и у оно што се њему објављује, они са њима не би пријатељивали, али многи од њих су непокорни према Аллаху.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na lau wangelikuwa wanamwamini Mwenyezi Mungu, na Nabii huyu, na yale yaliyoteremshwa kwake, wasingeliwafanya hao kuwa marafiki wandani. Lakini wengi miongoni mwao ni wapitao mipaka.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Om de verkligen hade trott på Gud och profeten och på det som har uppenbarats för honom skulle de inte ha tagit dem till sina allierade, men många av dem är trotsiga syndare.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Eğer Allah’a, peygambere ve ona indirilene (Kur’an’a) iman ediyor olsalardı, onları (müşrikleri) dost edinmezlerdi. Fakat onlardan birçoğu fasık kimselerdir.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اگر انہیں اللہ تعالیٰ پر اور نبی پر اور جو نازل کیا گیا ہے اس پر ایمان ہوتا تو یہ کفار سے دوستیاں نہ کرتے، لیکن ان میں کے اکثر لوگ فاسق ہیں۔[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 You will see many of them befriending those who disbelieve. Terrible is what their souls prompts them to do. The wrath of God fell upon them, and in the torment they will remain.
Mohammed Marmaduke William Pickthall1930 Thou seest many of them making friends with those who disbelieve. Surely ill for them is that which they themselves send on before them: that Allah will be wroth with them and in the doom they will abide
Edward Henry Palmer1880 Thou wilt see many of them taking those who disbelieve for their patrons; evil is that which their souls have sent before them, for God's wrath is on them, and in the torment shall they dwell for aye
John Medows Rodwell1861 Thou shalt see many of them make friends of the infidels. Evil the actions which their own passions have sent on beforehand; for God is angry with them, and in torment shall they abide for ever
George Sale1734 Thou shalt see many of them take for their friends, those who believe not. Woe unto them for what their souls have sent before them, for that God is incensed against them, and they shall remain in torment for ever
Talal Itani2012 You will find that the people most hostile towards the believers are the Jews and the polytheists. And you will find that the nearest in affection towards the believers are those who say, "We are Christians." That is because among them are priests and monks, and they are not arrogant.
Mohammed Marmaduke William Pickthall1930 Thou wilt find the most vehement of mankind in hostility to those who believe (to be) the Jews and the idolaters. And thou wilt find the nearest of them in affection to those who believe (to be) those who say: Lo! We are Christians. That is because there are among them priests and monks, and because they are not proud
Edward Henry Palmer1880 Thou wilt surely find that the strongest in enmity against those who believe are the Jews and the idolaters; and thou wilt find the nearest in love to those who believe to be those who say, 'We are Christians;' that is because there are amongst them priests and monks, and because they are not proud
John Medows Rodwell1861 Of all men thou wilt certainly find the Jews, and those who join other gods with God, to be the most intense in hatred of those who believe; and thou shalt certainly find those to be nearest in affection to them who say, "We are Christians." This, because some of them are priests and monks, and because they are free from pride
George Sale1734 Thou shalt surely find the most violent of all men in enmity against the true believers, to be the Jews, and the idolaters: And thou shalt surely find those among them to be the most inclinable to entertain friendship for the true believers, who say, we are Christians. This cometh to pass, because there are priests and monks among them; and because they are not elated with pride
Easy-read (simplified)wa'idhaa sami'oo maa unzila ilaa r-rasooli taraa a'yunahum tafeedu mina d-dam'i mimmaa 'arafoo mina l-haqqi yaqooloona rabbanaa aamannaa faktubnaa ma'a sh-shaahideen
DIN 31635waʾiḏā samiʿū mā ʾunzila ʾilā r-rasūli tarā ʾaʿyunahum tafīḍu mina d-damʿi mimmā ʿarafū mina l-ḥaqqi yaqūlūna rabbanā ʾāmannā faktubnā maʿa š-šāhidīna
Talal Itani2012 And when they hear what was revealed to the Messenger, you see their eyes overflowing with tears, as they recognize the truth in it. They say, "Our Lord, we have believed, so count us among the witnesses."
Mohammed Marmaduke William Pickthall1930 When they listen to that which hath been revealed unto the messengers, thou seest their eyes overflow with tears because of their recognition of the Truth. They say: Our Lord, we believe. Inscribe us as among the witnesses
Edward Henry Palmer1880 And when they hear what has been revealed to the prophet, you will see their eyes gush with tears at what they recognise as truth therein; and they will say, 'O our Lord! we believe, so write us down amongst the witnesses
John Medows Rodwell1861 And when they hear that which hath been sent down to the Apostle, thou seest their eyes overflow with tears at the truth they recognise therein, saying, "O our Lord! we believe; write us down therefore with those who bear witness to it
George Sale1734 And when they hear what has been revealed to this Messenger, thou seest their eyes overflow with tears, because of the truth which they have recognized. They say, 'Our Lord, we believe, so write us down among the witnesses
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.48 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · John Medows Rodwell0.58
Talal Itani · Mohammed Marmaduke William Pickthall0.57
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.56
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.55
Talal Itani · George Sale0.54
Edward Henry Palmer · John Medows Rodwell0.49
Edward Henry Palmer · George Sale0.44
John Medows Rodwell · George Sale0.35
Talal Itani · Edward Henry Palmer0.34
Mohammed Marmaduke William Pickthall · George Sale0.33
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.