وَأَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ وَٱحْذَرُوا۟ فَإِن تَوَلَّيْتُمْ فَٱعْلَمُوٓا۟ أَنَّمَا عَلَىٰ رَسُولِنَا ٱلْبَلَٰغُ ٱلْمُبِينُ
Easy-read (simplified)wa'atee'oo llaaha wa'atee'oo r-rasoola wahdharoo fa'in tawallaytum fa'lamoo annamaa 'alaa rasoolinaa l-balaaghu l-mubeen
DIN 31635waʾaṭīʿū llāha waʾaṭīʿū r-rasūla waḥḏarū faʾin tawallaytum faʿlamū ʾannamā ʿalā rasūlinā l-balāġu l-mubīnu
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Obey God and obey the Messenger, and be cautious. If you turn away-know that the duty of Our Messenger is clear communication.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Obey Allah and obey the messenger, and beware! But if ye turn away, then know that the duty of Our messenger is only plain conveyance (of the message)
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and obey God, and obey the apostles, and beware, for if ye turn back then know that our Apostle has only his message to preach
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Obey God and obey the Apostle, and be on your guard: but if ye turn back, know that our Apostle is only bound to deliver a plain announcement
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And obey God and obey the Messenger, and be on your guard. But if you turn away, then know that on Our Messenger lies only the clear conveyance of the Message
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Bindjuni Allahut e bindjuni të Dërguarit dhe kini kujdes! Nëse kundërshtoni, atëherë dijeni se i Dërguari Ynë ka për detyrë vetëm kumtimin e qartë (të Shpalljes)!
আর তোমরা আল্লাহর আনুগত্য করো এবং আনুগত্য করো রাসূলের। আর তোমরা সতর্ক থাকো। কিন্তু তোমরা যদি মুখ ফিরিয়ে নাও, তবে জেনে রাখো, আমার রাসূলের দায়িত্ব শুধু সুস্পষ্টভাবে প্রচার করা।
I budite poslušni Allahu i budite poslušni Poslaniku i oprezni budite! A ako se okrenete, onda znajte da je Poslanik Naš dužan samo da jasno obznani.
I budite poslušni Allahu i budite poslušni Poslaniku i oprezni budite! A ako se okrenete, onda znajte da je Poslanik Naš dužan samo da jasno obznani.
Ɗoftee Alla, ɗoftoɗon Nulaaɗo o, ndeentoɗon ! Si on nduŋitiim, nganndee pellet, ko fawii Nulaaɗo Amen on, ko jottingol ɓanngina.(peeñngol ngol).
და დაემორჩილეთ ალლაჰს (ყველაფერში, რასაც ის ბრძანებს და კრძალავს), და დაემორჩილეთ მოციქულს (იმაში, რასაც მას თავისი უფლისგან თქვენამდე მოაქვს), და ერიდეთ (ალლაჰისა და შემდეგ მისი მოციქულის დაუმორჩილებლობას)! ხოლო თუ თქვენ ზურგს შეაქცევთ (ალლაჰისა და მისი მოციქულის მორჩილებას), იცოდეთ, რომ ჩვენს მოციქულზე მხოლოდ ნათლად გადმოცემაა დაკისრებული.
Und gehorcht Allah und gehorcht dem Gesandten und seht euch vor! Wenn ihr euch nun abkehrt, dann wisset, dass Unserem Gesandten nur die deutliche Übermittlung (der Botschaft) obliegt.
Υπακούστε τον Αλλάχ και τον Αγγελιαφόρο (Μωχάμμαντ), και προσέξτε (μην παραβιάζετε τις εντολές του Αλλάχ). Αν όμως απομακρυνθείτε (από ό,τι σας έχει διατάξει ο Αλλάχ), τότε να γνωρίζετε ότι το καθήκον του Αγγελιαφόρου Μας είναι μόνο να μεταδώσει (το Μήνυμα) με ξεκάθαρο τρόπο.
तथा अल्लाह का आज्ञापालन करो और रसूल का आज्ञापालन करो और (अवज्ञा से) सावधान रहो। फिर यदि तुम विमुख हुए, तो जान लो कि हमारे रसूल पर केवल स्पष्ट रूप से (संदेश) पहुँचा देना है।
E obbedite ad Allāh e obbedite al Messaggero ﴿وَأَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ﴾ e siate attenti! E se vi tirerete indietro, sappiate che il Profeta ha solo il compito di comunicare il Suo chiaro messaggio.
92. Ir pakluskite Allahui ir Pasiuntiniui (Muchammedui ﷺ ) ir saugokitės (netgi priartėjimo prie gėrimo arba lošimų arba Al-Ansab, arba Al-Azlam, ir t. t.) ir bijokite Allaho. Tada, jei jūs nusigręžiate, turėtumėte žinoti, kad Mūsų Pasiuntinio pareiga perduoti (Žinią) aiškiausiu būdu.
Rabbiin tole jedhaa. Ergamas tole jedhaa (Wantoota dhorgaman kanneen irraa) eeggadhaa, Yoo irraa gara galtan immoo ergamaa keenya irra wanni jiru (ergaa keenya) geessiinsa mul'ataa tahe geessuu qofa akka tahe beekaa.
Повинуйтесь Аллаху, повинуйтесь Посланнику, и остерегайтесь! Если вы отвернётесь, то знайте, что на Нашем посланнике — лишь ясное доведение.
И будите послушни Аллаху и будите послушни Посланику и опрезни будите! А ако се окренете, онда знајте да је Наш Посланик дужан само да јасно обзнани.
Na mtiini Mwenyezi Mungu, na mtiini Mtume, na tahadharini. Na ikiwa mtageuka, basi hakika jueni ya kuwa juu ya Mtume wetu ni kufikisha ujumbe kuliko wazi.
Lyd Gud och lyd sändebudet, och var på er vakt! Om ni ändå vänder er bort, ska ni veta att vårt sändebuds uppgift endast är att tydligt framföra budskapet.
Allah’a itaat edin, Rasûle de itaat edin ve (emirlerine aykırı hareket etmekten) sakının. Şayet yüz çevirirseniz bilmiş olun ki, elçimize düşen sadece apaçık tebliğdir.
اور تم اللہ تعالیٰ کی اطاعت کرتے رہو اور رسول کی اطاعت کرتے رہو اور احتیاط رکھو۔ اگر اعراض کرو گے تو یہ جان رکھو کہ ہمارے رسول کے ذمہ صرف صاف صاف پہنچا دینا ہے۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّمَا ٱلْخَمْرُ وَٱلْمَيْسِرُ وَٱلْأَنصَابُ وَٱلْأَزْلَٰمُ رِجْسٌ مِّنْ عَمَلِ ٱلشَّيْطَٰنِ فَٱجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo innamaa l-khamru wal-maysiru wal-'ansaabu wal-'azlaamu rijsun min 'amali sh-shaytaani fajtaniboohu la'allakum tuflihoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾinnamā l-ḫamru wal-maysiru wal-ʾanṣābu wal-ʾazlāmu riǧsun min ʿamali š-šayṭāni faǧtanibūhu laʿallakum tufliḥūna
O you who believe! Intoxicants, gambling, idolatry, and divination are abominations of Satan's doing. Avoid them, so that you may prosper.
O ye who believe! Strong drink and games of chance and idols and divining arrows are only an infamy of Satan's handiwork. Leave it aside in order that ye may succeed
O ye who believe! verily, wine, and el maisar, and statues, and divining (arrows) are only an abomination of Satan's work; avoid them then that haply ye may prosper
O believers! surely wine and games of chance, and statues, and the divining arrows, are an abomination of Satan's work! Avoid them, that ye may prosper
O ye who believe! wine and the game of chance and idols and divining arrows are only the abomination of Satan's handiwork. So shun each one of them that you may prosper
إِنَّمَا يُرِيدُ ٱلشَّيْطَٰنُ أَن يُوقِعَ بَيْنَكُمُ ٱلْعَدَٰوَةَ وَٱلْبَغْضَآءَ فِى ٱلْخَمْرِ وَٱلْمَيْسِرِ وَيَصُدَّكُمْ عَن ذِكْرِ ٱللَّهِ وَعَنِ ٱلصَّلَوٰةِ فَهَلْ أَنتُم مُّنتَهُونَ
Easy-read (simplified)innamaa yureedu sh-shaytaanu an yooqi'a baynakumu l-'adaawata wal-baghdaa'a fee l-khamri wal-maysiri wayasuddakum 'an dhikri llaahi wa'ani s-salaati fahal antum muntahoon
DIN 31635ʾinnamā yurīdu š-šayṭānu ʾan yūqiʿa baynakumu l-ʿadāwata wal-baġḍāʾa fī l-ḫamri wal-maysiri wayaṣuddakum ʿan ḏikri llāhi waʿani ṣ-ṣalāti fahal ʾantum muntahūna
Satan wants to provoke strife and hatred among you through intoxicants and gambling, and to prevent you from the remembrance of God, and from prayer. Will you not desist?
Satan seeketh only to cast among you enmity and hatred by means of strong drink and games of chance, and to turn you from remembrance of Allah and from (His) worship. Will ye then have done
Satan only desires to place enmity and hatred between you by wine and maisar, and to turn you from the remembrance of God and from prayer; but will ye not desist
Only would Satan sow hatred and strife among you, by wine and games of chance, and turn you aside from the remembrance of God, and from prayer: will ye not, therefore, abstain from them
Satan seeks only to create enmity and hatred among you by means of wine and the game of chance, and to keep you back from the remembrance of God and from Prayer. Then will you keep back
5:92 — the verse above
لَيْسَ عَلَى ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ جُنَاحٌ فِيمَا طَعِمُوٓا۟ إِذَا مَا ٱتَّقَوا۟ وَّءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ ثُمَّ ٱتَّقَوا۟ وَّءَامَنُوا۟ ثُمَّ ٱتَّقَوا۟ وَّأَحْسَنُوا۟ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَ
Easy-read (simplified)laysa 'alaa lladheena aamanoo wa'amiloo s-saalihaati junaahun feemaa ta'imoo idhaa maa taqaw wa'aamanoo wa'amiloo s-saalihaati thumma taqaw wa'aamanoo thumma taqaw wa'ahsanoo wallaahu yuhibbu l-muhsineen
DIN 31635laysa ʿalā llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti ǧunāḥun fīmā ṭaʿimū ʾiḏā mā taqaw waʾāmanū waʿamilū ṣ-ṣāliḥāti ṯumma taqaw waʾāmanū ṯumma taqaw waʾaḥsanū wallāhu yuḥibbu l-muḥsinīna
The translators word this verse differently
Those who believe and do righteous deeds will not be blamed for what they may have eaten, provided they obey, and believe, and do good deeds, then maintain piety and faith, then remain righteous and charitable. God loves the charitable.
There shall be no sin (imputed) unto those who believe and do good works for what they may have eaten (in the past). So be mindful of your duty (to Allah), and believe, and do good works; and again: be mindful of your duty, and believe; and once again: be mindful of your duty, and do right. Allah loveth the good
There is no crime in those who believe and do right, for having tasted food, when they fear God, and believe, and do what is right, and then fear Him, and believe, and then fear, and do good, for God loves those who do good
No blame shall attach to those who believe and do good works, in regard to any food they have taken, in case they fear God and believe, and do the things that are right, and shall still fear God and believe, and shall still fear him, and do good; for God loveth those who do good
On those who believe and do good works there shall be no sin for what they eat, provided they fear God and believe and do good works, and again fear God and believe, yet again fear God and do good. And God loves those who do good
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَيَبْلُوَنَّكُمُ ٱللَّهُ بِشَىْءٍ مِّنَ ٱلصَّيْدِ تَنَالُهُۥٓ أَيْدِيكُمْ وَرِمَاحُكُمْ لِيَعْلَمَ ٱللَّهُ مَن يَخَافُهُۥ بِٱلْغَيْبِ فَمَنِ ٱعْتَدَىٰ بَعْدَ ذَٰلِكَ فَلَهُۥ عَذَابٌ أَلِيمٌ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo layabluwannakumu llaahu bishay'in mina s-saydi tanaaluhu aydeekum warimaahukum liya'lama llaahu man yakhaafuhu bil-ghaybi famani 'tadaa ba'da dhaalika falahu 'adhaabun aleem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū layabluwannakumu llāhu bišayʾin mina ṣ-ṣaydi tanāluhu ʾaydīkum warimāḥukum liyaʿlama llāhu man yaḫāfuhu bil-ġaybi famani ʿtadā baʿda ḏālika falahu ʿaḏābun ʾalīmun
O you who believe! God will test you with something of the game your hands and spears obtain, that God may know who fears Him at heart. Whoever commits aggression after that will have a painful punishment.
O ye who believe! Allah will surely try you somewhat (in the matter) of the game which ye take with your hands and your spears, that Allah may know him who feareth Him in secret. Whoso transgresseth after this, for him there is a painful doom
O ye who believe! God will try you with something of the game that your hands and your lances take, that God may know who fears Him in secret; and whoso transgresses after that, for him is grievous woe
O ye who believe! God will surely make trial of you with such game as ye may take with your hands, or your lances, that God may know who feareth him in secret: and whoever after this transgresseth, shall suffer a grievous chastisement
O ye who believe! God will surely try you in a little matter: the game which your hands and lances can reach, so that God may cause to be known those who fear Him in secret. Whoso, therefore, will transgress after this, shall have a grievous punishment
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَأَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَاحْذَرُوا فَإِن تَوَلَّيْتُمْ فَاعْلَمُوا أَنَّمَا عَلَىٰ رَسُولِنَا الْبَلَاغُ الْمُبِينُ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.58 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/