مَّا عَلَى ٱلرَّسُولِ إِلَّا ٱلْبَلَٰغُ وَٱللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَ
Easy-read (simplified)maa 'alaa r-rasooli illaa l-balaaghu wallaahu ya'lamu maa tubdoona wamaa taktumoon
DIN 31635mā ʿalā r-rasūli ʾillā l-balāġu wallāhu yaʿlamu mā tubdūna wamā taktumūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
The Messenger's sole duty is to convey. God knows what you reveal and what you conceal.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
The duty of the messenger is only to convey (the message). Allah knoweth what ye proclaim and what ye hide
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
The Apostle has only to preach his message, but God knows what ye show and what ye hide
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
The Apostle is only bound to preach: and God knoweth what ye bring to light, and what ye conceal
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
On the Messenger lies only the conveying of the Message. And God knows what you disclose and what you hide
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
I Dërguari ka për detyrë vetëm të kumtojë Shpalljen. Allahu e di atë që e shfaqni dhe atë që e fshihni.
প্রচার করাই রাসূলের দায়িত্ব। আর তোমরা যা প্রকাশ করো এবং যা গোপন রাখো, আল্লাহ তা জানেন।
Poslaniku je jedino dužnost objaviti, a Allah zna i ono što javno činite i ono što sakrijete.
Poslaniku je jedino dužnost objaviti, a Allah zna i ono što javno činite i ono što sakrijete.
Fawaaki Nulaaɗo on si wanaa yottingol. Alla no Anndi ko peññinton e ko cuuɗoton.
მოციქულზე მოვალეობაა მხოლოდ (შეტყობინების) გადაცემა; ხოლო ალლაჰმა იცის ის, რასაც თქვენ ამჟღავნებთ [თქვენი აშკარა სიტყვები და ქმედებები], და ისიც, რასაც მალავთ [თქვენი აზრები]!
Dem Gesandten obliegt nur die Übermittlung (der Botschaft). Und Allah weiß, was ihr offenlegt und was ihr verbergt.
Το καθήκον του Αγγελιαφόρου είναι μόνο να μεταδώσει (το Μήνυμα ξεκάθαρα). Πράγματι, ο Αλλάχ γνωρίζει ό,τι φανερώνετε και ό,τι αποκρύπτετε μέσα σας.
रसूल पर (संदेश) पहुँचा देने के सिवा कुछ नहीं और अल्लाह जानता है जो तुम प्रकट करते हो और जो छिपाते हो।
Il Messaggero non deve fare altro che comunicare il messaggio, e Allāh sa quello che dite e quello che nascondete.
99. Pasiuntinio [t. y. Mūsų Pasiuntinio Muchammedo ﷺ, kurį Mes siuntėme jums, žmonės] pareiga yra nieko daugiau tik perduoti (Žinią). Ir Allahas žino viską, ką jūs atskleidžiate, ir viską, ką jūs nuslepiate.
Ergamicha irra (ergaa Rabbii) geessisuu malee homaa hin jiru. Rabbiin waan isin mul’iftaniifi waan isin dhoksitan ni beeka.
На Посланнике — не иначе как доведение [истины]. Аллаху ведомо то, что вы совершаете явно, и то, что скрываете.
Посланику је једино дужност да објави, а Аллах зна и оно што јавно чините и оно што сакријете.
Hakuna kilicho juu ya Mtume isipokuwa kufikisha ujumbe tu. Na Mwenyezi Mungu anajua mnachokidhihirisha na mnachokificha.
Sändebudets uppgift är endast att förmedla budskapet. Gud vet vad ni öppet visar och vad ni döljer.
Rasûlün görevi ancak tebliğdir. Açıkladığınızı da gizlediğinizi de Allah bilir.
رسول کے ذمہ تو صرف پہنچانا ہے۔ اور اللہ تعالیٰ سب جانتا ہے جو کچھ تم ﻇاہر کرتے ہو اور جو کچھ پوشیده رکھتے ہو۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
جَعَلَ ٱللَّهُ ٱلْكَعْبَةَ ٱلْبَيْتَ ٱلْحَرَامَ قِيَٰمًا لِّلنَّاسِ وَٱلشَّهْرَ ٱلْحَرَامَ وَٱلْهَدْىَ وَٱلْقَلَٰٓئِدَ ذَٰلِكَ لِتَعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَأَنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ
Easy-read (simplified)ja'ala llaahu l-ka'bata l-bayta l-haraama qiyaaman lilnnaasi wash-shahra l-haraama wal-hadya wal-qalaa'ida dhaalika lita'lamoo anna llaaha ya'lamu maa fee s-samaawaati wamaa fee l-'ardi wa'anna llaaha bikulli shay'in 'aleem
DIN 31635ǧaʿala llāhu l-kaʿbata l-bayta l-ḥarāma qiyāman lilnnāsi waš-šahra l-ḥarāma wal-hadya wal-qalāʾida ḏālika litaʿlamū ʾanna llāha yaʿlamu mā fī s-samāwāti wamā fī l-ʾarḍi waʾanna llāha bikulli šayʾin ʿalīmun
God has appointed the Kaabah, the Sacred House, a sanctuary for the people, and the Sacred Month, and the offerings, and the garlanded. That you may know that God knows everything in the heavens and the earth, and that God is Cognizant of all things.
Allah hath appointed the Ka'bah, the Sacred House, a standard for mankind, and the Sacred Month and the offerings and the garlands. That is so that ye may know that Allah knoweth whatsoever is in the heavens and whatsoever is in the earth, and that Allah is Knower of all things
God has made the Kaabah, the sacred House, to be a station for men, and the sacred month, and the offering and its neck garland; this is that ye may know that God knows what is in the heavens and what is in the earth, and that God knows all things
God hath appointed the Caaba, the sacred house, to be a station for mankind, and the sacred month, and the offering, and its ornaments. This, that ye may know that God knoweth all that is in the heavens and on the earth, and that God hath knowledge of everything
God has made the Ka'bah the Sacred House, a means of support and uplift for mankind, as also the Sacred Month and the offerings and the animals with collars. That is so that you may know that God knows what is in the heavens and what is in the earth, and that God knows all things well
ٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ وَأَنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read (simplified)i'lamoo anna llaaha shadeedu l-'iqaabi wa'anna llaaha ghafoorun raheem
DIN 31635iʿlamū ʾanna llāha šadīdu l-ʿiqābi waʾanna llāha ġafūrun raḥīmun
Know that God is severe in retribution, and that God is Forgiving and Merciful.
Know that Allah is severe in punishment, but that Allah (also) is Forgiving, Merciful
Know that God is keen to punish, but that God is forgiving, merciful
Know that God is severe in punishing, and that God is Forgiving, Merciful
Know that God is Severe in punishment and that God is also Most Forgiving and ever Merciful
5:99 — the verse above
قُل لَّا يَسْتَوِى ٱلْخَبِيثُ وَٱلطَّيِّبُ وَلَوْ أَعْجَبَكَ كَثْرَةُ ٱلْخَبِيثِ فَٱتَّقُوا۟ ٱللَّهَ يَٰٓأُو۟لِى ٱلْأَلْبَٰبِ لَعَلَّكُمْ تُفْلِحُونَ
Easy-read (simplified)qul laa yastawee l-khabeethu wat-tayyibu walaw a'jabaka kathratu l-khabeethi faattaqoo llaaha yaa oolee l-'albaabi la'allakum tuflihoon
DIN 31635qul lā yastawī l-ḫabīṯu waṭ-ṭayyibu walaw ʾaʿǧabaka kaṯratu l-ḫabīṯi fāttaqū llāha yā ʾūlī l-ʾalbābi laʿallakum tufliḥūna
Say: "The bad and the good are not equal, even though the abundance of the bad may impress you. So be conscious of God, O you who possess intelligence, that you may succeed."
Say: The evil and the good are not alike even though the plenty of the evil attract thee. So be mindful of your duty to Allah, O men of understanding, that ye may succeed
Say, 'The vile shall not be deemed equal with the good, although the abundance of the vile please thee.' Fear God then, O ye who have minds! haply ye may prosper
SAY: The evil and the good shall not be valued alike, even though the abundance of evil please thee; therefore fear God, O ye of understanding! that it may be well with you
Say, 'The bad and the good are not alike,' even though the abundance of bad may please thee. So be mindful of your duty to God, O men of understanding, that you may prosper
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَسْـَٔلُوا۟ عَنْ أَشْيَآءَ إِن تُبْدَ لَكُمْ تَسُؤْكُمْ وَإِن تَسْـَٔلُوا۟ عَنْهَا حِينَ يُنَزَّلُ ٱلْقُرْءَانُ تُبْدَ لَكُمْ عَفَا ٱللَّهُ عَنْهَا وَٱللَّهُ غَفُورٌ حَلِيمٌ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa tas'aloo 'an ashyaa'a in tubda lakum tasu'kum wa'in tas'aloo 'anhaa heena yunazzalu l-qur'aanu tubda lakum 'afaa llaahu 'anhaa wallaahu ghafoorun haleem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā tasʾalū ʿan ʾašyāʾa ʾin tubda lakum tasuʾkum waʾin tasʾalū ʿanhā ḥīna yunazzalu l-qurʾānu tubda lakum ʿafā llāhu ʿanhā wallāhu ġafūrun ḥalīmun
O you who believe! Do not ask about things that would trouble you if disclosed to you. But if you were to ask about them while the Quran is being revealed, they will become obvious to you. God forgives that. God is Forgiving and Clement.
O ye who believe! Ask not of things which, if they were made unto you, would trouble you; but if ye ask of them when the Qur'an is being revealed, they will be made known unto you. Allah pardoneth this, for Allah is Forgiving, Clement
O ye who believe! ask not about things which if they be shown to you will pain you; but if ye ask about them when the (whole) Qur'an is revealed, they shall be shown to you. God pardons that, for God is forgiving and clement
O believers! ask us not of things which if they were told might only pain you; but if ye ask of such things when the entire Koran shall have been sent down, they will be declared to you: God will pardon you for this, for God is Forgiving, Gracious
O ye who believe! ask not about things which, if revealed to you, would cause you trouble, though if you ask about them while the Qur'an is being sent down they will be revealed to you. God has left them out on purpose. And God is Most Forgiving and Forbearing
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
مَّا عَلَى الرَّسُولِ إِلَّا الْبَلَاغُ وَاللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/