لَهُم مَّا يَشَآءُونَ فِيهَا وَلَدَيْنَا مَزِيدٌ
Easy-read (simplified)lahum maa yashaa'oona feehaa waladaynaa mazeed
DIN 31635lahum mā yašāʾūna fīhā waladaynā mazīdun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Therein they will have whatever they desire-and We have even more.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
There they have all that they desire, and there is more with Us
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They shall have what they wish therein, and increase from us
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
There shall they have all that they can desire: and our's will it be to augment their bliss
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Therein shall they have whatever they shall desire; and there will be a superabundant addition of bliss with Us
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Aty do të kenë çfarë të duan e, te Ne, ka edhe më shumë.
সেখানে তারা যা চাইবে, তাদের জন্য তাই থাকবে এবং আমার কাছে রয়েছে আরও অধিক।(১১)
U njemu će imati što god zažele – a od Nas i više.
U njemu će imati što god zažele – a od Nas i više.
Hino woodani ɓe toon kala ko ɓe faaletee, hara kadi ɓeydaari hino ka Amen.
იქ ექნებათ მათ, რაც ინებონ, და ჩვენთან მეტიცაა.
Sie werden, was sie wollen, darin haben. Und bei Uns ist noch mehr.
Θα έχουν εκεί ό,τι επιθυμούν, και Εμείς έχουμε ακόμα περισσότερα.
उनके लिए उसमें वह सब कुछ होगा, जो वे चाहेंगे। तथा हमारे पास और भी बहुत कुछ है।[10]
Avranno lì ciò che loro vorranno, e ne abbiamo di più.
35. Jame bus viskas ko jie geidžia, ir Mes (jiems) turime dar daugiau (t. y. pažvelgimą į Visa Galingąjį, Visa Didingąjį).
Isaaniif waan fedhantu ishee keessa jira, Nu bira dabaliinsaatu jira.
Для них там — всё, что они пожелают. А у Нас [есть] большее.
У њему ће да имају шта год зажеле, а добиће од Нас и више од тога.
Humo watapata wakitakacho, na kwetu yako ya ziada.
Där ska de få allt de önskar och hos oss väntar ännu mer.
Orada kendileri için diledikleri her şey vardır. Katımızda dahası da vardır.
یہ وہاں جو چاہیں انھیں ملے گا (بلکہ) ہمارے پاس اور بھی زیاده ہے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
مَّنْ خَشِىَ ٱلرَّحْمَٰنَ بِٱلْغَيْبِ وَجَآءَ بِقَلْبٍ مُّنِيبٍ
Easy-read (simplified)man khashiya r-rahmaana bil-ghaybi wajaa'a biqalbin muneeb
DIN 31635man ḫašiya r-raḥmāna bil-ġaybi waǧāʾa biqalbin munībin
Who inwardly feared the Most Gracious, and came with a repentant heart.
Who feareth the Beneficent in secret and cometh with a contrite heart
who fears the Merciful in secret and brings a repentant heart
Who hath feared the God of Mercy in secret, and come to him with a contrite heart
who feared the Merciful in secret, and came unto Him with a converted heart
ٱدْخُلُوهَا بِسَلَٰمٍ ذَٰلِكَ يَوْمُ ٱلْخُلُودِ
Easy-read (simplified)udkhuloohaa bisalaamin dhaalika yawmu l-khulood
DIN 31635udḫulūhā bisalāmin ḏālika yawmu l-ḫulūdi
Enter it in peace. This is the Day of Eternity."
Enter it in peace. This is the day of immortality
Enter into it in peace: this is the day of eternity
Enter it in peace: this is the day of Eternity
Enter the same in peace: This is the day of eternity
50:35 — the verse above
وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ أَشَدُّ مِنْهُم بَطْشًا فَنَقَّبُوا۟ فِى ٱلْبِلَٰدِ هَلْ مِن مَّحِيصٍ
Easy-read (simplified)wakam ahlaknaa qablahum min qarnin hum ashaddu minhum batshan fanaqqaboo fee l-bilaadi hal min mahees
DIN 31635wakam ʾahlaknā qablahum min qarnin hum ʾašaddu minhum baṭšan fanaqqabū fī l-bilādi hal min maḥīṣin
The translators word this verse differently
How many generations before them, who were more powerful than they, did We destroy? They explored the lands-was there any escape?
And how many a generation We destroyed before them, who were mightier than these in prowess so that they overran the lands! Had they any place of refuge (when the judgment came)
How many a generation have we destroyed before them, mightier than they in prowess! Pass through the land, is there any refuge
And how many generations have we destroyed ere the days of these (Meccans), mightier than they in strength! Search ye then the land. Is there any escape
How many generations have We destroyed before the Meccans, which were more mighty than they in strength? Pass, therefore, through the regions of the earth, and see whether there be any refuge from our vengeance
إِنَّ فِى ذَٰلِكَ لَذِكْرَىٰ لِمَن كَانَ لَهُۥ قَلْبٌ أَوْ أَلْقَى ٱلسَّمْعَ وَهُوَ شَهِيدٌ
Easy-read (simplified)inna fee dhaalika ladhikraa liman kaana lahu qalbun aw alqaa s-sam'a wahuwa shaheed
DIN 31635ʾinna fī ḏālika laḏikrā liman kāna lahu qalbun ʾaw ʾalqā s-samʿa wahuwa šahīdun
The translators word this verse differently
In that is a reminder for whoever possesses a heart, or cares to listen and witness.
Lo! therein verily is a reminder for him who hath a heart, or giveth ear with full intelligence
Verily, in that is a reminder to whomsoever has a heart, or, gives ear, and is a witness thereto
Lo! herein is warning for him who hath a heart, or giveth ear, and is himself an eye-witness
Verily herein is an admonition unto him who hath a heart to understand, or giveth ear, and is present with an attentive mind
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
لَهُم مَّا يَشَاءُونَ فِيهَا وَلَدَيْنَا مَزِيدٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.71 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/