قُلْ تَرَبَّصُوا۟ فَإِنِّى مَعَكُم مِّنَ ٱلْمُتَرَبِّصِينَ
Easy-read (simplified)qul tarabbasoo fa'innee ma'akum mina l-mutarabbiseen
DIN 31635qul tarabbaṣū faʾinnī maʿakum mina l-mutarabbiṣīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Say, "Go on waiting; I will be waiting with you."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Say (unto them): Except (your fill)! Lo! I am with you among the expectant
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Say, 'Wait ye then; for I too am of those who wait
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
SAY, wait ye, and in sooth I too will wait with you
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Say, wait ye my ruin: Verily I wait, with you, the time of your destruction
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Thuaju: "Pritni, se edhe unë po pres bashkë me ju (dënimin tuaj)!"
হে রাসূল! (৫) বলো: ‘তোমরা (আমার মৃত্যুর) অপেক্ষায় থাকো! আমিও তোমাদের সাথে অপেক্ষায় থাকলাম।’
“Pa čekajte”, reci ti, “i ja ću zajedno s vama čekati.”
“Pa čekajte,” reci ti, “i ja ću zajedno s vama čekati.”
Maaku : "kabbitee ! Miin kadi miɗo habbitodi e mon".
უთხარი: «დაელოდეთ (ჩემს სიკვდილს), ჭეშმარიტად, მეც თქვენთან ერთად ვარ მომლოდინეთა შორის [დაველოდები, სანამ ალლაჰის სასჯელი დაგატყდებათ თქვენი ურწმუნოების გამო]!»
Sag: „Wartet ab! So gehöre ich ja mit euch zu den Abwartenden.“
Πες (ω, Προφήτη): «Περιμένετε λοιπόν, πράγματι, περιμένω και εγώ μαζί σας (την τιμωρία που θα πέσει πάνω σας).»
आप कह दें कि तुम प्रतीक्षा करते रहो, मैं (भी) तुम्हारे साथ प्रतीक्षा करने वालों में से हूँ।
Di’: «Aspettate; anche io, con voi, sono tra quelli che aspettano».
31. Sakyk (o Muchammedai ﷺ jiems): „Laukite! Aš taip pat esu iš tų, kurie laukia!“
“Eegaa! Anis isin waliin warra eegu irrayii” jedhiin.
Скажи: «Ждите! Воистину, я вместе с вами — среди ожидающих».
„Па чекајте“, ти реци, „и ја ћу заједно са вама да чекам.“
Sema: Tarajieni, na mimi pia ni pamoja nanyi katika kutarajia.
Säg: ”Vänta ni – jag väntar med er.”
De ki: "Bekleyin, ben de sizinle beraber bekleyenlerdenim."
کہہ دیجئے! تم منتظر رہو میں بھی تمہارے ساتھ انتظار کرنے والوں میں ہوں.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَذَكِّرْ فَمَآ أَنتَ بِنِعْمَتِ رَبِّكَ بِكَاهِنٍ وَلَا مَجْنُونٍ
Easy-read (simplified)fadhakkir famaa anta bini'mati rabbika bikaahinin walaa majnoon
DIN 31635faḏakkir famā ʾanta biniʿmati rabbika bikāhinin walā maǧnūnin
So remind. By the grace of your Lord, you are neither a soothsayer, nor a madman.
Therefor warn (men, O Muhammad). By the grace of Allah thou art neither soothsayer nor madman
Wherefore do thou remind them: for thou art, by the favour of thy Lord, neither a soothsayer nor mad
Warn thou, then. For thou by the favour of thy Lord art neither soothsayer nor possessed
Wherefore do thou, O prophet, admonish thy people. Thou art not, by the grace of thy Lord, a soothsayer, or a madman
أَمْ يَقُولُونَ شَاعِرٌ نَّتَرَبَّصُ بِهِۦ رَيْبَ ٱلْمَنُونِ
Easy-read (simplified)am yaqooloona shaa'irun natarabbasu bihi rayba l-manoon
DIN 31635ʾam yaqūlūna šāʿirun natarabbaṣu bihi rayba l-manūni
The translators word this verse differently
Or do they say, "A poet-we await for him a calamity of time"?
Or say they: (he is) a poet, (one) for whom we may expect the accident of time
Will they say, 'A poet; we wait for him the sad accidents of fate
Will they say, "A poet! let us await some adverse turn of his fortune
Do they say, he is a poet: We wait, concerning him, some adverse turn of fortune
52:31 — the verse above
أَمْ تَأْمُرُهُمْ أَحْلَٰمُهُم بِهَٰذَآ أَمْ هُمْ قَوْمٌ طَاغُونَ
Easy-read (simplified)am ta'muruhum ahlaamuhum bihaadhaa am hum qawmun taaghoon
DIN 31635ʾam taʾmuruhum ʾaḥlāmuhum bihāḏā ʾam hum qawmun ṭāġūna
Or is it that their dreams compel them to this? Or are they aggressive people?
Do their minds command them to do this, or are they an outrageous folk
Do their dreams bid them this? or are they an outrageous people
Is it their dreams which inspire them with this? or is it that they are a perverse people
Do their mature understandings bid them say this; or are they people who perversely transgress
أَمْ يَقُولُونَ تَقَوَّلَهُۥ بَل لَّا يُؤْمِنُونَ
Easy-read (simplified)am yaqooloona taqawwalahu bal laa yu'minoon
DIN 31635ʾam yaqūlūna taqawwalahu bal lā yuʾminūna
Or do they say, "He made it up"? Rather, they do not believe.
Or say they: He hath invented it? Nay, but they will not believe
Or will they say, 'He has invented it?' - nay, but they do not believe
Will they say, "He hath forged it (the Koran) himself?" Nay, rather it is that they believed not
Do they say, he hath forged the Koran? Verily they believe not
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
قُلْ تَرَبَّصُوا فَإِنِّي مَعَكُم مِّنَ الْمُتَرَبِّصِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.77 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/