أَمْ يَقُولُونَ تَقَوَّلَهُۥ بَل لَّا يُؤْمِنُونَ
Easy-read (simplified)am yaqooloona taqawwalahu bal laa yu'minoon
DIN 31635ʾam yaqūlūna taqawwalahu bal lā yuʾminūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Or do they say, "He made it up"? Rather, they do not believe.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Or say they: He hath invented it? Nay, but they will not believe
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Or will they say, 'He has invented it?' - nay, but they do not believe
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Will they say, "He hath forged it (the Koran) himself?" Nay, rather it is that they believed not
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Do they say, he hath forged the Koran? Verily they believe not
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Apo mos thonë: "Ai e ka trilluar atë!"?! Jo (nuk është ashtu), por ata nuk besojnë.
নাকি তারা বলে, ‘সে (মুহাম্মাদ) নিজেই এটি রচনা করেছে’? বরং তারা ঈমান আনে না।
Zar oni da govore: “Izmišlja ga!” Štaviše, oni ne vjeruju.
Zar oni da govore: “Izmišlja ga!” Štoviše, oni ne vjeruju.
Kaa ɓe mbi'ay won'de : "O sincu nde?" Si ko woni, wonaa ɓe gooŋɗinooɓe.
ან (ისინი) ამბობენ: «მან [მუჰამმადმა] ის [ყურანი] (თავად) გამოიგონა!» მაგრამ მათ არ სწამთ (ალლაჰისა და მის მიერ გაგზავნილი შუამავლის)!
Oder sagen sie etwa: „Er hat ihn (also den Quran) sich selbst ausgedacht?“ Vielmehr glauben sie nicht.
Ή λένε: «(Ο Μωχάμμαντ) το έχει επινοήσει (το Κορ’άν)»; Όχι (δεν το επινόησε), αλλά αυτοί δεν πιστεύουν.
या वे कहते हैं कि उसने इसे स्वयं गढ़ लिया है? बल्कि वे ईमान नहीं लाते।
O dicono: «È una sua invenzione», ma sono gente senza fede.
33. Ar jie sako: „Jis išgalvojo (šį Koraną)!“? Ne! Jie netiki!
Moo Sila isatu isa (Qur’aana) uume jedhu?” lakkii, isaan hin amanan.
Или же они говорят: «Он измыслил его»? Нет, напротив! Они не веруют.
Зар они да говоре: „Измишља га!“ Напротив, они не верују.
Au ndiyo wanasema: 'Ameitunga hii!' Bali basi tu hawaamini!
Eller säger de: ”Han har själv diktat ihop den”? Nej, de vill helt enkelt inte tro.
Yoksa; o Kur’an’ı kendisi uydurup söyledi mi diyorlar? Hayır! Onlar iman etmiyorlar.
کیا یہ کہتے ہیں کہ اس نبی نے (قرآن) خود گھڑ لیا ہے، واقعہ یہ ہے کہ وه ایمان نہیں ﻻتے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قُلْ تَرَبَّصُوا۟ فَإِنِّى مَعَكُم مِّنَ ٱلْمُتَرَبِّصِينَ
Easy-read (simplified)qul tarabbasoo fa'innee ma'akum mina l-mutarabbiseen
DIN 31635qul tarabbaṣū faʾinnī maʿakum mina l-mutarabbiṣīna
The translators word this verse differently
Say, "Go on waiting; I will be waiting with you."
Say (unto them): Except (your fill)! Lo! I am with you among the expectant
Say, 'Wait ye then; for I too am of those who wait
SAY, wait ye, and in sooth I too will wait with you
Say, wait ye my ruin: Verily I wait, with you, the time of your destruction
أَمْ تَأْمُرُهُمْ أَحْلَٰمُهُم بِهَٰذَآ أَمْ هُمْ قَوْمٌ طَاغُونَ
Easy-read (simplified)am ta'muruhum ahlaamuhum bihaadhaa am hum qawmun taaghoon
DIN 31635ʾam taʾmuruhum ʾaḥlāmuhum bihāḏā ʾam hum qawmun ṭāġūna
Or is it that their dreams compel them to this? Or are they aggressive people?
Do their minds command them to do this, or are they an outrageous folk
Do their dreams bid them this? or are they an outrageous people
Is it their dreams which inspire them with this? or is it that they are a perverse people
Do their mature understandings bid them say this; or are they people who perversely transgress
52:33 — the verse above
فَلْيَأْتُوا۟ بِحَدِيثٍ مِّثْلِهِۦٓ إِن كَانُوا۟ صَٰدِقِينَ
Easy-read (simplified)falya'too bihadeethin mithlihi in kaanoo saadiqeen
DIN 31635falyaʾtū biḥadīṯin miṯlihi ʾin kānū ṣādiqīna
So let them produce a discourse like it, if they are truthful.
Then let them produce speech the like thereof, if they are truthful
But let them bring a discourse like it, if they tell the truth
Let them then produce a discourse like it, if they speak the Truth
Let them produce a discourse like unto it, if they speak truth
أَمْ خُلِقُوا۟ مِنْ غَيْرِ شَىْءٍ أَمْ هُمُ ٱلْخَٰلِقُونَ
Easy-read (simplified)am khuliqoo min ghayri shay'in am humu l-khaaliqoon
DIN 31635ʾam ḫuliqū min ġayri šayʾin ʾam humu l-ḫāliqūna
Or were they created out of nothing? Or are they the creators?
Or were they created out of naught? Or are they the creators
Or were they created of nothing, or were they the creators
Were they created by nothing? or were they the creators of themselves
Were they created by nothing; or were they the creators of themselves
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
أَمْ يَقُولُونَ تَقَوَّلَهُ بَل لَّا يُؤْمِنُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/