ذَٰلِكَ مَبْلَغُهُم مِّنَ ٱلْعِلْمِ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِمَنِ ٱهْتَدَىٰ
Easy-read (simplified)dhaalika mablaghuhum mina l-'ilmi inna rabbaka huwa a'lamu biman dalla 'an sabeelihi wahuwa a'lamu bimani htadaa
DIN 31635ḏālika mablaġuhum mina l-ʿilmi ʾinna rabbaka huwa ʾaʿlamu biman ḍalla ʿan sabīlihi wahuwa ʾaʿlamu bimani htadā
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
That is the extent of their knowledge. Your Lord knows best who has strayed from His path, and He knows best who has accepted guidance.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Such is their sum of knowledge. Lo! thy Lord is Best Aware of him who strayeth, and He is Best Aware of him whom goeth right
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
This is their sum of knowledge; verily, thy Lord knows best who has erred from His way, and He knows best who is guided
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
This is the sum of their knowledge. Truly thy Lord best knoweth him who erreth from his way, and He best knoweth him who hath received guidance
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
This is their highest pitch of knowledge. Verily thy Lord well knoweth him who erreth from his way; and He well knoweth him who is rightly directed
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Kaq është dija e tyre. Pa dyshim, Zoti yt e di më së miri se kush është shmangur nga rruga e Tij dhe Ai e di më së miri se kush është në rrugën e drejtë –
এটাই তাদের জ্ঞানের শেষসীমা। নিশ্চয় তোমার রবই সবচেয়ে ভালো জানেন, কে তাঁর পথ থেকে বিচ্যুত হয়েছে এবং তিনিই সবচেয়ে ভালো জানেন কে হিদায়াতপ্রাপ্ত হয়েছে।
To je vrhunac njihova znanja – Gospodar tvoj najbolje zna one koji su skrenuli s Njegova puta i On najbolje zna one koji su na Pravom putu.
To je vrhunac njihova znanja – Gospodar tvoj najbolje zna one koji su skrenuli s Njegova puta i On najbolje zna one koji su na Pravom putu.
Ko ɗoon ganndal mum en haaɗi, pellet ko Alla ɓuri anndude oon majjuɗo laawol makko, ko Kaŋko kadi ɓuri anndude oon peewɗo.
ეს [მდგომარეობა] მათი ცოდნის (და მისწრაფებების) ზღვარია. ჭეშმარიტად, თქვენმა უფალმა საუკეთესოდ იცის, ვინ გადაუხვია თავის გზას და საუკეთესოდ იცის, ვინ მიჰყვა სწორ გზას.
Dies ist ihr (maximal) erreichter Wissensstand. Wahrlich, dein Herr ist wissender darüber, wer von Seinem Weg abirrt, und Er ist wissender darüber, wer rechtgeleitet ist.
Αυτές (οι εικασίες τους) είναι μόνο το όριο της γνώση τους. Πράγματι, ο Κύριός σου (ω, Προφήτη) γνωρίζει καλύτερα ποιος έχει παραστρατήσει από το δρόμο Του, και γνωρίζει καλύτερα ποιος έχει καθοδηγηθεί.
यही उनके ज्ञान की सीमा है। निश्चित रूप से आपका पालनहार ही उसे अधिक जानने वाला है, जो उसके मार्ग से भटक गया और वही उसे भी ज़्यादा जानने वाला है, जो सीधे मार्ग पर चला।
Quello è il loro limite di conoscenza: in verità il tuo Dio conosce meglio chi ha perduto il Suo sentiero, e Lui conosce chi è ben guidato.
30. Tai yra jų žinių dydis. Iš tiesų, tavo Viešpats yra Tas, kuris žino geriausiai apie tą kuris nuklysta nuo Jo Tako, ir tą, kuris priima vedimą.
Kun beekumsa irraa daangaa isaaniiti. Rabbiin kee Isumatu nama karaa Isaa irraa jallate akkaan beekaadha. Inni nama qajeeles akkaan beekaadha.
Это — предел их знания. Воистину, твой Господь лучше знает тех, кто сбился с Его пути, и лучше знает тех, кто последовал верным путём.
То је врхунац њиховог знања - твој Господар најбоље зна оне који су скренули са Његовог пута и Он најбоље зна оне који су на Правом путу.
Huo ndio mwisho wao wa elimu. Hakika Mola wako Mlezi ndiye anayemjua zaidi mwenye kuipotea njia yake, na Yeye ndiye anayemjua zaidi mwenye kuongoka.
Det är så långt deras kunskap sträcker sig. Din Herre vet bäst vem som vilseletts från hans väg och vem som är vägledd.
İşte onların erişebilecekleri ilim budur. Şüphesiz Rabbin, kimin yolundan saptığını en iyi bilendir. Kimin hidayet üzere olduğunu da en iyi bilen O’dur.
یہی ان کے علم کی انتہا ہے۔ آپ کا رب اس سے خوب واقف ہے جو اس کی راه سے بھٹک گیا ہے اور وہی خوب واقف ہےاس سے بھی جو راه یافتہ ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَمَا لَهُم بِهِۦ مِنْ عِلْمٍ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنَّ ٱلظَّنَّ لَا يُغْنِى مِنَ ٱلْحَقِّ شَيْـًٔا
Easy-read (simplified)wamaa lahum bihi min 'ilmin in yattabi'oona illaa z-zanna wa'inna z-zanna laa yughnee mina l-haqqi shay'aa
DIN 31635wamā lahum bihi min ʿilmin ʾin yattabiʿūna ʾillā ẓ-ẓanna waʾinna ẓ-ẓanna lā yuġnī mina l-ḥaqqi šayʾan
They have no knowledge of that. They only follow assumptions, and assumptions are no substitute for the truth.
And they have no knowledge thereof. They follow but a guess, and lo! a guess can never take the place of the truth
but they have no knowledge thereof; they do but follow suspicion, and, verily, suspicion shall not avail against the truth at all
But herein they have no knowledge: they follow a mere conceit; and mere conceit can never take the place of truth
But they have no knowledge herein: They follow no other than a bare opinion; and a bare opinion attaineth not any thing of truth
فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا ٱلْحَيَوٰةَ ٱلدُّنْيَا
Easy-read (simplified)fa'a'rid 'an man tawallaa 'an dhikrinaa walam yurid illaa l-hayaata d-dunyaa
DIN 31635faʾaʿriḍ ʿan man tawallā ʿan ḏikrinā walam yurid ʾillā l-ḥayāta d-dunyā
The translators word this verse differently
So avoid him who has turned away from Our remembrance, and desires nothing but the present life.
Then withdraw (O Muhammad) from him who fleeth from Our remembrance and desireth but the life of the world
But turn aside from him who turns his back upon our remembrance and desires naught but this world's life
Withdraw then from him who turneth his back on our warning and desireth only this present life
Wherefore withdraw from him who turneth away from our admonition, and seeketh only the present life
53:30 — the verse above
وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ لِيَجْزِىَ ٱلَّذِينَ أَسَٰٓـُٔوا۟ بِمَا عَمِلُوا۟ وَيَجْزِىَ ٱلَّذِينَ أَحْسَنُوا۟ بِٱلْحُسْنَى
Easy-read (simplified)walillaahi maa fee s-samaawaati wamaa fee l-'ardi liyajziya lladheena asaa'oo bimaa 'amiloo wayajziya lladheena ahsanoo bil-husnaa
DIN 31635walillāhi mā fī s-samāwāti wamā fī l-ʾarḍi liyaǧziya llaḏīna ʾasāʾū bimā ʿamilū wayaǧziya llaḏīna ʾaḥsanū bil-ḥusnā
To God belongs whatever is in the heavens and whatever is on earth. He will repay those who do evil according to their deeds, and recompense those who do good with the best.
And unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, that He may reward those who do evil with that which they have done, and reward those who do good with goodness
God's is what is in the heavens and what is in the earth, that He may reward those who do evil for what they have done; and may reward those who do good with good
And whatever is in the Heavens and in the Earth is God's that he may reward those who do evil according to their deeds: and those who do good will He reward with good things
Unto God belongeth whatever is in heaven and earth: That He may reward those who do evil, according to that which they shall have wrought; and may reward those who do well, with the most excellent reward
ٱلَّذِينَ يَجْتَنِبُونَ كَبَٰٓئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ إِلَّا ٱللَّمَمَ إِنَّ رَبَّكَ وَٰسِعُ ٱلْمَغْفِرَةِ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ ٱلْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِى بُطُونِ أُمَّهَٰتِكُمْ فَلَا تُزَكُّوٓا۟ أَنفُسَكُمْ هُوَ أَعْلَمُ بِمَنِ ٱتَّقَىٰٓ
Easy-read (simplified)alladheena yajtaniboona kabaa'ira l-'ithmi wal-fawaahisha illaa llamama inna rabbaka waasi'u l-maghfirati huwa a'lamu bikum idh ansha'akum mina l-'ardi wa'idh antum ajinnatun fee butooni ummahaatikum falaa tuzakkoo anfusakum huwa a'lamu bimani taqaa
DIN 31635allaḏīna yaǧtanibūna kabāʾira l-ʾiṯmi wal-fawāḥiša ʾillā llamama ʾinna rabbaka wāsiʿu l-maġfirati huwa ʾaʿlamu bikum ʾiḏ ʾanšaʾakum mina l-ʾarḍi waʾiḏ ʾantum ʾaǧinnatun fī buṭūni ʾummahātikum falā tuzakkū ʾanfusakum huwa ʾaʿlamu bimani taqā
The translators word this verse differently
Those who avoid gross sins and indecencies-except for minor lapses-your Lord is of Vast Forgiveness. He knows you well, ever since He created you from the earth, and ever since you were embryos in your mothers' wombs. So do not acclaim your own virtue; He is fully aware of the righteous.
Those who avoid enormities of sin and abominations, save the unwilled offences - (for them) lo! thy Lord is of vast mercy. He is Best Aware of you (from the time) when He created you from the earth, and when ye were hidden in the bellies of your mothers. Therefor ascribe not purity unto yourselves. He is Best Aware of him who wardeth off (evil)
those who shun great sins and iniquities,- all but venial faults,- verily, thy Lord is of ample forgiveness; He knows best about you, when He produced you from the earth, and when ye were embryos in the wombs of your mothers. Make not yourselves out, then, to be pure; He knows best who it is that fears
To those who avoid great crimes and scandals but commit only lighter faults, verily, thy Lord will be diffuse of mercy. He well knew you when he produced you out of the earth, and when ye were embryos in your mother's womb. Assert not then your own purity. He best knoweth who feareth him
As to those who avoid great crimes, and hainous sins, and are guilty only of lighter faults; verily thy Lord will be extensive in mercy towards them. He well knew you when He produced you out of the earth, and when ye were embryo's in your mothers' wombs: Wherefore justify not your selves: He best knoweth the man who feareth Him
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
ذَٰلِكَ مَبْلَغُهُم مِّنَ الْعِلْمِ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِمَنِ اهْتَدَىٰ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/